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	<title>Magical Experiments&#187; book review</title>
	<atom:link href="http://www.magicalexperiments.com/book-review/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.magicalexperiments.com</link>
	<description>The Evolution of Magical Theory and Practice</description>
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		<title>A broad approach to love magic</title>
		<link>http://www.magicalexperiments.com/a-broad-approach-to-love-magic/</link>
		<comments>http://www.magicalexperiments.com/a-broad-approach-to-love-magic/#comments</comments>
		<pubDate>Tue, 08 Nov 2011 17:00:56 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[book review]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[Magic]]></category>
		<category><![CDATA[Brain Magick]]></category>
		<category><![CDATA[love magic]]></category>
		<category><![CDATA[Phil Farber]]></category>

		<guid isPermaLink="false">http://www.magicalexperiments.com/?p=2525</guid>
		<description><![CDATA[I think its best to take a broad approach to love magic. What I mean is, its better to do love magic that isn&#8217;t focused on getting a specific person, but instead is focused on drawing the right people to your life. And its important to remember that any love magic also needs to focus [...]]]></description>
			<content:encoded><![CDATA[<p>I think its best to take a broad approach to love magic. What I mean is, its better to do love magic that isn&#8217;t focused on getting a specific person, but instead is focused on drawing the right people to your life. And its important to remember that any love magic also needs to focus on self-love. Looking to someone else to fill something in for you won&#8217;t work. If anything the person you bring into your life into emphasizes the issues you need to work on. That person has their own issues and you will embody those issues, even as that person embodies your issues. Thus the person you bring into your life necessarily will be someone who challenges you in some ways as much as s/he also brings joy and happiness.</p>
<p>People have this idea about love, prompted by the concept of falling in love, that its always something wonderful, but while falling in love is a wonderful experience, being in love is necessarily an experience where you truly face your own issues as well as the issues of the other person. The challenge is how you face those issues and evolve past them so that you can truly be with someone, and also so you can truly be with yourself. People go into a relationship hoping their partner will somehow fill in the gaps, somehow solve everything. Little do they realize that your partner isn&#8217;t a cure-all and if anything s/he will exacerbate the issues because s/he is a mirror that shows you both the wonderful qualities and unpleasant aspects of yourself. Of course you do the same for that person.</p>
<p>Kat and I have, since February, been reading books on relationships and love together. These are typically the books people will turn to when their relationship is in trouble and they are grasping for anything that will save the relationship. I got these books when I was in my previous marriage for that very reason. This time we took a different approach. We decided that we wanted to read these books and talk about the issues that came up as a proactive activity, as something we&#8217;d do in order to build a dialogue around love, and allow us to learn more about each other and where we were respectively coming from. And thus far the journey has been very illuminating for both of us. The discussions that have arisen out of what we&#8217;ve read have helped us both look at our respective issues and understand how they contribute to the relationship, as well as what we can do to change those issues.</p>
<p>What I&#8217;ve learned about love magic is that it rarely brings what you think you want, but it always brings what you need. The question is: Are you prepared to accept what you need? For me that preparation has involved doing a lot of internal work, owning my baggage (and letting it go), as well as coming face to face with my desires and understanding where they fit into the entire mix. And I&#8217;m still doing this work! It&#8217;s nothing something where you just get finished, but I can say that taking a proactive approach can make for a much smoother relationship, with both yourself and your partner.</p>
<p>Here&#8217;s a few books I&#8217;d suggest complete with affiliate links</p>
<p><a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=0393334279" target="_blank">The Passionate Marriage</a></p>
<p><a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=1572242086" target="_blank">Undefended Love</a></p>
<p><a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=0060927429" target="_blank">Journey of the Heart</a></p>
<p><a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=1590303865" target="_blank">Perfect Love, Imperfect Relationships</a></p>
<p><a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=0060927976" target="_blank">Love and Awakening </a></p>
<p>Book Review: <a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=0738729264" target="_blank">Brain Magick</a> (Affiliate Link) by Phil Farber</p>
<p>In Brain Magick, Phil Farber presents a thorough approach to invocation that is a combination of neuroscience and NLP, and is by far one of the best cutting edge books on magic that&#8217;s available. The author includes lots of exercises the reader can do to test his concepts, and at the same time makes all of his explanations easy to follow. Farber shows you how to bring some woohoo into your life!</p>
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		<title>Shunning as Banishment</title>
		<link>http://www.magicalexperiments.com/shunning-as-banishment/</link>
		<comments>http://www.magicalexperiments.com/shunning-as-banishment/#comments</comments>
		<pubDate>Sun, 30 Oct 2011 18:49:30 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[book review]]></category>
		<category><![CDATA[Magic]]></category>
		<category><![CDATA[meditation]]></category>
		<category><![CDATA[Taylor Ellwood]]></category>
		<category><![CDATA[banishing]]></category>
		<category><![CDATA[Banishment]]></category>
		<category><![CDATA[shunning]]></category>

		<guid isPermaLink="false">http://www.magicalexperiments.com/?p=2506</guid>
		<description><![CDATA[I&#8217;ve been thinking a bit about shunning as a form of magical banishment. In my own experience, when I&#8217;ve decided to cut a person out of my life, I essentially end up shunning them, but shunning for me works on a magical level as well, because part of that process involves systematically getting rid of [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.magicalexperiments.com/wp-content/uploads/2011/10/Shun.jpg"><img class="aligncenter size-full wp-image-2509" title="Shun" src="http://www.magicalexperiments.com/wp-content/uploads/2011/10/Shun.jpg" alt="" width="80" height="80" /></a></p>
<p>I&#8217;ve been thinking a bit about shunning as a form of magical banishment. In my own experience, when I&#8217;ve decided to cut a person out of my life, I essentially end up shunning them, but shunning for me works on a magical level as well, because part of that process involves systematically getting rid of everything that connects me to the person and using the process of destroying such connections to build the banishment up and create a field of shun (as it were) that keeps the person from connecting with me as much as possible. I use a shunning banishment when I recognize that I will still encounter the person in my life, but I want to minimize those encounters to as few and far between as possible. The field of shunning essentially keeps the person away and interactions to a minimum.</p>
<p>My reasons for taking this kind of action is based on a fundamental recognition that a person brings with him/her a level of chaos and dysfunction that is no longer considered acceptable, or considered to match up with where I&#8217;m at. The person and I no longer fit and the relationship has become toxic enough that its no longer sustainable. Under such circumstances, creating a banishment of shunning can be useful for insuring that the person&#8217;s presence intersects with you only on rare occasions if at all. It insures that you can move on with your life, without having to put energy or effort into a relationship that you no longer want to have. Such relationships take up more time and energy than you want, and you may find, as I have, that the best way to move on and heal is to simply move on, and see as little of the person as possible.</p>
<p>Some might argue that shunning seems a bit extreme, but to my mind, why allow more drama and toxicity in your life than you need? It&#8217;s as simple as that: I value my sense of well-being and happiness over putting up with people I&#8217;d rather have nothing to do with. Instead of trying to sustain a relationship with those people, I feel its better to focus on the relationships which do matter to me, with people that I have confidence in.</p>
<p>It is possible to keep certain things that you might associate with the person and still set up a shunning field. While I normally will get rid of everything I have that connects me to a person, I have on occasion kept a couple things, after disassociating the person from those things. This can be accomplished through purification workings.</p>
<p>I don&#8217;t recommend doing shunning for every situation in life. You have to be willing to invest in the relationships you have in your life, instead of giving them up at the first sign of trouble, but shunning works in cases where such a relationship has become unsustainable because the amount of toxic interaction exceeds any positives the relationship might bring with it.</p>
<p>Book Review: <a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=0199828237" target="_blank">Rhythms of the Brain</a> (Affiliate Link) by Gyorgy Buzsaki</p>
<p>This book was a hard read. Thanks to reading a variety of other books on neuroscience, I was able to understand what the author was explaining, but I wouldn&#8217;t recommend this book to someone who hasn&#8217;t read any books on neuroscience. The author discusses oscillation theory and although he does his best to make the concept approachable, it still ends up being fairly esoteric in content because of the technical information he provides. It is a good book, and one I&#8217;d recommend. Just make sure you&#8217;ve grounded yourself in other books on neuroscience.</p>
<p>4 out of 5</p>
<p>Book Review: <a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=1572246952" target="_blank">Buddha&#8217;s Brain</a> (affiliate link) by Rick Hanson</p>
<p>This is a good 101 introduction to your brain and how it works, as well as providing instructions on how you can consciously work with your brain through meditation. I&#8217;d recommend this book to someone that wants to do inner alchemical work or internal work with their body, as it provides some well-rounded information on the brain and how changes can effect you. The authors provide some useful stories and metaphors to explain their concepts and I like the exercises because it provides a practical component to the book.</p>
<p>5 out of 5</p>
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		<title>Draining Possibilities</title>
		<link>http://www.magicalexperiments.com/draining-possibilities/</link>
		<comments>http://www.magicalexperiments.com/draining-possibilities/#comments</comments>
		<pubDate>Tue, 20 Sep 2011 09:00:51 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[book review]]></category>
		<category><![CDATA[space/time magic]]></category>
		<category><![CDATA[Taylor Ellwood]]></category>
		<category><![CDATA[conceptual blending]]></category>
		<category><![CDATA[possibilities]]></category>
		<category><![CDATA[the way we think]]></category>

		<guid isPermaLink="false">http://www.magicalexperiments.com/?p=2402</guid>
		<description><![CDATA[Typical approaches to space/time magic tend to focus on generating possibilities, or at least becoming aware of them. A different approach however can be found in the idea of draining or negating possibilities. In Space/Time Magic I explained that you could visualize multiple possibilities as balloons and then pop the ones you didn&#8217;t want, while [...]]]></description>
			<content:encoded><![CDATA[<p>Typical approaches to space/time magic tend to focus on generating possibilities, or at least becoming aware of them. A different approach however can be found in the idea of draining or negating possibilities. In <em>Space/Time Magic</em> I explained that you could visualize multiple possibilities as balloons and then pop the ones you didn&#8217;t want, while putting their energy into the possibility you did want. It&#8217;s a useful technique and it works well, but I&#8217;m always looking for ways I can improve on what I and others do.</p>
<p>Lately, I&#8217;ve been experimenting with draining possibilities away, until there&#8217;s only one possibility left. The way this works is that you first determine what possibility you want to bring into existence and then you identify other possibilities that you don&#8217;t want to bring into existence. You then drain the unwanted possibilities, removing all potential of them occurring. Naturally, you can redirect what&#8217;s been drained into the possibility you want to manifest.</p>
<p>This technique is admittedly a variation of the one mentioned in <em>Space/Time Magic</em>, but I always find it useful to explore multiple approaches toward accomplishing something. It keeps the mind limber and ironically, in this case, keeps you open to possibilities.</p>
<p>Book Review: The Way We Think (<a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=0465087868" target="_blank">Affiliate Link</a>) by Gilles Fauconnier and Mark Turner</p>
<p>It&#8217;s an interesting book that will challenge your thinking about you think and relate to different concepts in the world. At times, I think the authors stretch their theory, but overall I found this to be a solid book with good examples being used to illustrate what they meant by conceptual blending. I found the focus on language and metaphor to be particularly fascinating. With that said, this is a book best read slow and considered carefully. The concepts are complex and will challenge your thinking.</p>
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		<title>Divine Union</title>
		<link>http://www.magicalexperiments.com/divine-union/</link>
		<comments>http://www.magicalexperiments.com/divine-union/#comments</comments>
		<pubDate>Thu, 15 Sep 2011 00:34:57 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[book review]]></category>
		<category><![CDATA[poetry]]></category>
		<category><![CDATA[divine union]]></category>
		<category><![CDATA[elemental spirits]]></category>
		<category><![CDATA[Jim Butcher]]></category>
		<category><![CDATA[kundalini]]></category>
		<category><![CDATA[R.J. Stewart]]></category>
		<category><![CDATA[tantra]]></category>

		<guid isPermaLink="false">http://www.magicalexperiments.com/?p=2417</guid>
		<description><![CDATA[The Dance of the Day is sponsored by the song of the Night, The Twilight times are when the courts meet and share a moment of respect urging each other on in their chosen duties longing for the next moment when they meet exchanging brief pleasantries in an exhausted daze before resuming the festivities that [...]]]></description>
			<content:encoded><![CDATA[<p>The Dance of the Day is sponsored by the song of the Night,<br />
The Twilight times are when the courts meet and share a moment of respect<br />
urging each other on in their chosen duties<br />
longing for the next moment when they meet<br />
exchanging brief pleasantries<br />
in an exhausted daze<br />
before resuming the festivities<br />
that move the natural rhythm<br />
of life.</p>
<p>You and I find glimpses of the divine gathering in our eyes<br />
when we look at each other<br />
in a moment of connection<br />
that is both empowering and vulnerable<br />
within you I see the secrets of the universe<br />
revealed in a moment of ecstasy<br />
that is less about doing<br />
and trying to reach an outcome<br />
and more about being<br />
just being with you<br />
without expectation<br />
without need<br />
just perfection<br />
in that moment of union and bliss</p>
<p>We see the coming of the day, the departure of the night<br />
the spirits of the air drifting lazily<br />
over the solid sentinels of the Earth<br />
The spirits of water splashing to touch<br />
daringly, fleetingly the sandy toes of the Earth<br />
The spirits of fire lighting up<br />
a plume of creativity and destruction<br />
promises of oblivion wrapped in promises of warmth.</p>
<p>In each others&#8217; eyes we see all the spirits, the fey, demons, angels, and deities<br />
parade before us,<br />
promising something that is intangible<br />
the rise of the Kundalini serpent fills us with a quiet heat<br />
spreading through every part of us<br />
in your eyes I see life and death, everything and nothing<br />
all possibilities and none</p>
<p>This is divine union<br />
not having, not doing<br />
being, just being.</p>
<p>Book Reviews</p>
<p><a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=045146379X&quot;" target="_blank">Ghost Story</a> (affiliate Link) by Jim Butcher</p>
<p>The Dresden Files is one of my favorite Occult detective series. I think its the best out there and this novel continues to show why I do. Butcher crafts a story with surprising plot twists, while exploring the afterlife in a manner that reveals that even when Dresden dies, he hasn&#8217;t left behind his triumphs or his follies. If you haven&#8217;t read the rest of the series, start with Stormfront&#8230;otherwise pick this one up and enjoy!</p>
<p><a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=1892137003" target="_blank">Power within the Land</a> (Affiliate Link) by R.J. Stewart</p>
<p>In this book, R. J. Stewart explores concepts of time as well as working with the spirits of the land and how all of that fits into the underworld tradition, and how it fits into doing work to heal the land and our connection to it. The exercises are useful for demonstrating how to work with all of these elements, but what I found even more useful was his detailed explanation of working with the spirits and how it applied to his tradition.</p>
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		<title>pop culture magic and magical traditions</title>
		<link>http://www.magicalexperiments.com/pop-culture-magic-and-magical-traditions/</link>
		<comments>http://www.magicalexperiments.com/pop-culture-magic-and-magical-traditions/#comments</comments>
		<pubDate>Tue, 02 Aug 2011 09:30:29 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[book review]]></category>
		<category><![CDATA[Pop Culture Magic]]></category>
		<category><![CDATA[Grant Morrison]]></category>
		<category><![CDATA[R.J. Stewart]]></category>
		<category><![CDATA[The Invisibles]]></category>
		<category><![CDATA[underworld initiation]]></category>

		<guid isPermaLink="false">http://www.magicalexperiments.com/?p=2334</guid>
		<description><![CDATA[An intellectual interpretation of a symbol is by no means identical to experiencing the energy embodied by the symbol, particularly when the interpretation involves offhand alterations of basic meaning in respect or relevant words that should describe the subject matter accurately&#8230;a magical image, by way of contrast, may or may not have similar attributes to [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>An intellectual interpretation of a symbol is by no means identical to experiencing the energy embodied by the symbol, particularly when the interpretation involves offhand alterations of basic meaning in respect or relevant words that should describe the subject matter accurately&#8230;a magical image, by way of contrast, may or may not have similar attributes to any specific psychological archetype, which persists in the innerworlds or shared imagination for immense periods of time.</p></blockquote>
<p>From <a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=1892137038">The Underworld Initiation</a> (Affiliate link) by R. J. Stewart</p>
<p>This is an interesting quote from Stewart and one I found useful for understanding Pop Culture Magic from a different perspective. I&#8217;ve never favored the psychological approach to magic, and neither does Stewart. He discusses the concept of inner worlds, which are worlds accessed through specific media such as story, myth, or song. The characters in myths, stories, and song are symbolic, but also represent an energetic connection to the inner world that a person can use to bring meaningful change into his/her life. Stewart explains the following about inner worlds:</p>
<blockquote><p>Many Innerworlds are intentional structures built through group visualization, linked to specific life-energies. They are given their stability not only by the beings that occupy them, but by the active co-operation of humans&#8230;Most of the Innerworlds that we can enter are reflections of patterns that appear, or have appeared, or will appear, in our outer world. Some act as matrices for creative energies, which mould the generation of the outer world, both social and environmental.</p></blockquote>
<p>This concept can be applied to pop culture. Grant Morrison&#8217;s <em>The Invisibles</em> explores it in terms of using the characters to reveal the inner world of London, but also to examine the Beatles, especially John Lennon, as a viable contact to a type of godhead that again allows another way to contact the Hidden London. You can also see it with other pop culture and even corporate culture. Storm Constantine and I have worked with this concept via the Wraeththu series, and I&#8217;ve also used it with the Harry Potter universe. Imagination is the key to the gate, and helps bring to life the characters that people interact with. It also brings to life the world those characters inhabit.</p>
<p>Pop Culture can present viable inner worlds that the magician can explore. The reason they are viable is because they are part of the cultural consciousness, and are supported by people interacting with them. Thus Harry Potter, as an example, is a viable Inner World that can be worked with in part because so many people already have invested some belief into it, and also because the characters have become real for people. They may not be real in the same sense as you and I are, but on some level they exist and when people interact with them, they are also able to interact with the meanings associated with the characters. Their is intentional visualization associated with such worlds, even if that intentional visualization is only to interact with those worlds via one&#8217;s imagination.</p>
<p>The logo for a corporation can also be a gatekeeper to the inner world of that corporation. Corporations can have an inner world, in part because of the investment of the people that work in them and by the consumers, and even by the people and other corporations who are against a corporation. Such interactions are a form of intentional visualization that is sustained by the commercials and brand activity, as well as by how people participate in the corporations. They can be worked with on a magical level, though caution should be applied. A corporation is always out to get more from you than it is willing to give in return.</p>
<p>A magical tradition might not look at pop culture as a viable representation or means of magical work, but the methodology of a magical tradition can be applied to pop culture and it&#8217;ll work, because pop culture, and even corporate culture are to some degree formulaic. The themes we find in older cultural traditions can be found in newer culture as well, and such themes can be used to provide a meaningful structure for an inner world to be worked with. Identifying such themes can take some research, but they aren&#8217;t hard to find, precisely because they are formulaic. One might then question why even look to pop culture and in my experience it comes down to what is relevant to a person and will help him/her learn and grow. If Harry Potter is more relevant to someone, it doesn&#8217;t make it less magical as a result.</p>
<p>Book Review: <a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=1892137038" target="_blank">The Underworld Initiation</a> (Affiliate link) by R. J. Stewart</p>
<p>This is an interesting book that examines the concepts of symbolic meaning and archetypes from a non-psychological stance, while showing the weaknesses in the psychological model of magic. Stewart presents a solid methodology of magical practice that can be applied to the examples he provides, but can also be applied to any story or myth that a person finds meaningful. I highly recommend this book for its solid approach to magical theory and practice.</p>
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		<title>Credibility, causality, and magic</title>
		<link>http://www.magicalexperiments.com/credibility-causality-and-magic/</link>
		<comments>http://www.magicalexperiments.com/credibility-causality-and-magic/#comments</comments>
		<pubDate>Sat, 11 Jun 2011 04:09:38 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[alchemy]]></category>
		<category><![CDATA[book review]]></category>
		<category><![CDATA[Magic]]></category>
		<category><![CDATA[causality]]></category>
		<category><![CDATA[credibility]]></category>
		<category><![CDATA[Dennis Hauck]]></category>

		<guid isPermaLink="false">http://www.magicalexperiments.com/?p=2194</guid>
		<description><![CDATA[When I think about causality and magic, one realization I have is that trying to make the causality of magic credible is really trying to apply a different model of thinking that may not fit magic. Magic doesn&#8217;t really operate on Scientific laws of cause and effect. It has its own rules, and those rules [...]]]></description>
			<content:encoded><![CDATA[<p>When I think about causality and magic, one realization I have is that trying to make the causality of magic credible is really trying to apply a different model of thinking that may not fit magic. Magic doesn&#8217;t really operate on Scientific laws of cause and effect. It has its own rules, and those rules involve a different angle and take on causality, as magic applies to it. Trying to fit magic into some box or hole of another discipline isn&#8217;t useful, if you are strictly applying that discipline to magic as an explanation of it. It can be useful to draw on concepts and practices from other disciplines in your magical work, but that&#8217;s a different post altogether.</p>
<p>Wanting magic to fit some kind of scientific, rational explanation is really taking the wonder out of magic, in my opinion. Even in my own work of defining magic, I&#8217;ve never really tried to fit it into another discipline, so much as I&#8217;ve tried to explore my own experience of it. And when I think about it, magic is really about experiences. Yes it can be a technology, and an art, etc., but its more than that. It&#8217;s experiences and its stepping into a frame of mind that is willing to accept those experiences and find meaning where most people wouldn&#8217;t. It&#8217;s not about credibility in the standard sense of the word, because such ideas of credibility are based off specific disciplines that try to structure the experience of the world in very specific ways, different from magic And to be fair, magic also is about structuring experience in a very specific way.</p>
<p>My point is this: Trying to approach the causality of magic in terms of credibility as derived from other disciplines doesn&#8217;t work too well, because there&#8217;s a predisposition to view magic as some kind of primitive activity done by people who don&#8217;t know any better.</p>
<p>We do know better however. We know that magic works and we can even explain how it works, but the explanation we provide won&#8217;t necessarily fit within the accepted perspectives of other disciplines. Nor does it need to. If the result occurs consistently, the process works and that&#8217;s all the credibility you need. The causality is involved in the process and your understanding of that process is a large part of the causality of magic, and how it&#8217;s bringing desired change into your life.</p>
<p>Book Review: <a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=0140195718" target="_blank">The Emerald Tablet</a> (Affiliate link) by Dennis William Hauck</p>
<p>This book provides a good explanation of the seven stages of alchemy and how they can be applied to a person via psychology. The author does have a tendency to mix in some inaccurate history and also tries to connect alchemy to UFOS, but even with those flaws, this is still a useful book for someone wanting to learn about alchemy and begin applying some of the concepts to his/her life. I recommend it primarily for the explanation of the seven stages of alchemy, which you can apply to your life via your own internal work.</p>
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		<title>Use what you got</title>
		<link>http://www.magicalexperiments.com/use-what-you-got/</link>
		<comments>http://www.magicalexperiments.com/use-what-you-got/#comments</comments>
		<pubDate>Fri, 27 May 2011 00:53:19 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[book review]]></category>
		<category><![CDATA[Magic]]></category>
		<category><![CDATA[emotins]]></category>
		<category><![CDATA[practical magic]]></category>

		<guid isPermaLink="false">http://www.magicalexperiments.com/?p=2155</guid>
		<description><![CDATA[Use what you got. That&#8217;s one of my mantras when it comes to magical work, and what it means is use everything at your disposal that helps you accomplish your goal. If you feel fear or worry about a situation where you need a result, then use that worry and fear to push for the [...]]]></description>
			<content:encoded><![CDATA[<p>Use what you got. That&#8217;s one of my mantras when it comes to magical work, and what it means is use everything at your disposal that helps you accomplish your goal. If you feel fear or worry about a situation where you need a result, then use that worry and fear to push for the result. Don&#8217;t suppress it, or try and clear it away. That will make those emotions stronger and will also tell reality you don&#8217;t want the result. Make it part of your process, part of the equation that helps you accomplish your goal. Make those emotions your friends, helping you achieve your result, bringing you success because you&#8217;ve used them to write large the possibility that will be the new reality, the new you.</p>
<p>Use what you got, because what you have is always a resource. It only becomes a problem if you make it a problem. Knowing how to take your unease and make it your ally is really about learning how to hold on to yourself in the face of resistance and discover what it is you truly value and desire. In knowing that you can make informed choices, and practice magic that is effective because everything you have is turned toward making it work.</p>
<p>Use what you got, because it is what you have&#8230;Use all the discord, every thought, every emotion, every fear, worry, and whisper&#8230;make it your own, make it your success.</p>
<p>Book Review: Advanced Magick for Beginners (<a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=1904658415" target="_blank">affiliate link</a>) by Alan Chapman</p>
<p>As I read this book, what I found myself thinking was that while I found the exercises useful and some of the author&#8217;s points salient to what he was trying to teach, there was also an odd mixture of push button magic (we don&#8217;t need to know how it works) and traditional perspectives, which actually in a way fits, but also reveals what I&#8217;d consider problematic about this book. There&#8217;s a tendency to stick with tried and true in occultism and this book fits that tendency. The decrying of asking how magic works fits with the traditional perspectives the author takes toward evocation and other practices and ironically defeats his criticisms of occult culture, because he ends up embodying what he is critiquing.</p>
<p>Is it a good book? I&#8217;d say there is some useful information here, and that an occultist will benefit from exploring the ideas. At the same time, what would be the most useful exercise for this book (and really any other book in general) is to question everything the author says, and also don&#8217;t buy the push button, we don&#8217;t need to know how it works model. If we don&#8217;t need to know why it works, why write a book on the subject?</p>
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		<title>A Space and Time poem</title>
		<link>http://www.magicalexperiments.com/a-space-and-time-poem/</link>
		<comments>http://www.magicalexperiments.com/a-space-and-time-poem/#comments</comments>
		<pubDate>Fri, 15 Apr 2011 01:37:23 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[book review]]></category>
		<category><![CDATA[space/time magic]]></category>
		<category><![CDATA[Taylor Ellwood]]></category>
		<category><![CDATA[Anthropology of magic]]></category>
		<category><![CDATA[space time magic]]></category>
		<category><![CDATA[Susan Greenwood]]></category>

		<guid isPermaLink="false">http://www.magicalexperiments.com/?p=2010</guid>
		<description><![CDATA[The aligning of space and time into each other as separate elements yet conjoined by human perception as one element In sacred space I move to the mysteries of time that show me paths to navigate from one space to the next Each space is a node that represents person, place, or event Each strand [...]]]></description>
			<content:encoded><![CDATA[<p>The aligning of space and time<br />
into each other<br />
as separate elements<br />
yet conjoined by human perception<br />
as one element</p>
<p>In sacred space I move<br />
to the mysteries of time<br />
that show me paths<br />
to navigate<br />
from one space to the next</p>
<p>Each space is a node<br />
that represents<br />
person, place, or event<br />
Each strand of time is a movement<br />
a tempo, a change<br />
to the status quo</p>
<p>Time is the change of movements<br />
Space is the grounding of place<br />
The perception of time is the awareness<br />
of movement in your life<br />
taking you somewhen and somewhere</p>
<p>Sacred space is dilation of time to a slow crawl<br />
that space my be savored<br />
that energy is raised<br />
that specific change is programmed<br />
into the pacing of time<br />
that then moves back to its usual speed<br />
moving us to our next space.</p>
<p>Book Review: The Anthropology of Magic (<a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;ref=ss_til&amp;asins=1845206711" target="_blank">Affiliate Link</a>) by Susan Greenwood</p>
<p>This is one of the better academic texts on magic out there. The author draws both on academic texts and her own experiences as a magic practitioner to knowledgeably discuss magic and how it is treated in the Anthropological field, while successfully arguing that magic represents a different, but equally valid way of understanding the world. If I have one complaint its that the author doesn&#8217;t draw on actual occult texts. However she does interview magic practitioners and shares her own experiences as well. This is a good book to have, whether you&#8217;re an academic or an occultist.</p>
<p>4.5 out of 5</p>
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		<title>Excitatory Actions and Magic</title>
		<link>http://www.magicalexperiments.com/excitatory-actions-and-magic/</link>
		<comments>http://www.magicalexperiments.com/excitatory-actions-and-magic/#comments</comments>
		<pubDate>Mon, 31 Jan 2011 22:15:40 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[book review]]></category>
		<category><![CDATA[Magic]]></category>
		<category><![CDATA[Draja Mickaharic]]></category>
		<category><![CDATA[excitatory actions]]></category>
		<category><![CDATA[Practice of Magic]]></category>
		<category><![CDATA[Taylor Ellwood]]></category>
		<category><![CDATA[the process of magic]]></category>

		<guid isPermaLink="false">http://www.magicalexperiments.com/?p=1811</guid>
		<description><![CDATA[Excitatory actions are the second basic type of action that a magician can use to induce an altered state of mind. Excitatory actions involve hyperstimulating yourself through activity. A runner&#8217;s high is an example of an excitatory action. The adrenalin caused by the running helps to stimulate euphoric state for the runner, which in turn [...]]]></description>
			<content:encoded><![CDATA[<p>Excitatory actions are the second basic type of action that a magician can use to induce an altered state of mind. Excitatory actions involve hyperstimulating yourself through activity. A runner&#8217;s high is an example of an excitatory action. The adrenalin caused by the running helps to stimulate euphoric state for the runner, which in turn can allow him/her to ignore more pain and tiredness. The benefit of doing excitatory actions is that they can help you achieve an altered state of mind in a relatively quick and easy fashion. However, it&#8217;s also worth noting that some excitatory activities don&#8217;t leave you with as much control. For some people that can be preferable, but it also has its own dangers. Below are some examples of Excitatory Actions:</p>
<p><strong>Running, Weight Lifting, &amp; other Exercises</strong>: I mentioned the example of the runner&#8217;s high earlier, but you can also experience such a high with other exercises. Exercising long enough will push the person into an altered state of mind that can be used to focus on a magical activity. I used to do a series of exercises that I would use for my daily practice, to help me exercise my body, while also using the exercise as a purging/purification from whatever issues I was dealing with at the time. It was definitely effective in both regards.</p>
<p><strong>Dancing</strong>: Dancing, especially combined with some kind of repetitive, rhythmic music can be used to induce an altered state of mind. I&#8217;ve also witnessed cases where a person would wear an animal skin and do a dance to the animal in order to create a trance state where she connected with the animal spirit. Dancing is particularly effective as a way to invoke the spirit, allowing it to possess your body and move it through dance. A person can just let themselves go in the movement and then invoke the spirit to allow it to take over.</p>
<p><strong>Entheogens</strong>: Entheogens are foreign substances used for the purpose of inducing an altered state of conscious. Alcohol is an entheogen as are drugs, both legal and illegal. While these substances definitely work, it&#8217;s worthwhile to be cautious in employing them, both in terms of avoiding addiction and also avoiding overreliance on them for achieving altered states of consciousness. If you are going to use them, make sure you have someone on hand who can watch over you and keep notes.</p>
<p><strong>Video Games</strong>: I include video games, because of the sensory stimulation, and also because played long enough they can cause altered states of consciousness. I&#8217;ve used video games for sigil work and know of one case where a person used a game to help him coordinate his physical exercise. He created a character that represented him and used that character to model the changes he wanted to accomplish with his exercise. It seemed to work rather well. Video games can be addictive, so it&#8217;s important to employ some caution in utilizing them for magical work. There are cases, particularly in South Korea, where people have killed themselves because they focused on playing games to the exclusion of anything else.</p>
<p><strong>Yoga, Tai Chi, etc</strong>: Yoga, Tai Chi, and related activities uses specific postures and motions to achieve an altered state of consciousness. Some movement is slow, some fast, all of it is used to create a hyper aware state of the movement. Moving meditation is an example of a hyper aware state. The focus is on doing the movements and using them to meditate in the process. This kind of movement is different from dancing, because the movement is far more controlled and focused. Moving meditation can be quite useful for both internal and external magical work. The movements can be thought of as aligning the magician with a particular goal or purpose, with each movement directing the magician toward that goal. The focus on movement is ideal for also focusing on the goal, and incorporating the purposeful movement into the achievement of the goal is useful because the movements condition the magician to pursue actions that will bring the goal about. Doing the moving meditation every day conditions the mind and body of the magician to achieve the goals s/he invests into the movements.</p>
<p><strong>BDSM</strong>: BDSM involves using pain, either physical or emotional, to create an altered state of mind. It can also involve using sensuality and arousal for the same purposes. For some people a need to submit or dominate will also be part of what puts them into an altered state of mind. In BDSM, you can encounter cases where some use of sensory deprivation is involved, but it&#8217;s usually done for the purposes of enhancing other senses. The end goal is to create an altered state, which along with the ritualistic aspects of BDSM, makes it ideal for magical workings.</p>
<p><strong>Sex</strong>: Sex has been used for magical purposes for a long time. Tantra and Taoism include sexual practices that can be used for magical purposes, and Western magical traditions also have sex magic practices. Whether a person is masturbating or is have sex with a partner or partners, sex can be used as an excitatory action. It does take some discipline and focused will to effectively use sex for magical purposes, and many people who think they are doing sex magic usually aren&#8217;t, especially if they end up focusing on the pleasure to the exclusion of the specific purpose they are supposed to be focused on.</p>
<p>Excitatory actions are useful for achieving an altered state of consciousness quickly. A person can get caught up in the feeling and sensations and use that to put them into the proper mental space to pursue magical work. But the magician shouldn&#8217;t focus solely on using these types of activities. A good balance of inhibitory and excitatory actions is wise to cultivate. I&#8217;ve known people who tend to rely exclusively on excitatory actions for their magical work, and what I&#8217;ve found is they tend to be more strung out and find it hard to do meaningful internal work. That said, excitatory actions are especially useful for doing magical work that is focused on the world around the magician. Since such actions already involve raising energy, the magician can easily direct that raised energy toward the specific problem or goal that s/he is using magic to achieve. As I mentioned above with moving meditation, the magician can imprint on him/herself specific goals s/he wants to achieve by using excitatory actions. The actions will reinforce what the magician wants to achieve by fully conditioning both the body and mind to seek to achieve those goals.</p>
<p>Anything I missed? What would you include or add to this information?</p>
<p>Book Review: <a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as4&amp;m=amazon&amp;f=ifr&amp;asins=0877288070" target="_blank">Practice of Magic</a> (Affiliate Link) by Draja Mickaharic</p>
<p>This is an excellent book for both beginners and advanced practitioners. I was impressed by the clarity of thought and focus, as well as the author&#8217;s definition of magic. I was also impressed by his willingness to critique Crowley&#8217;s thoughts and ideas, which is always refreshing to see. The author also provides some useful exercises that can help the magician enhance his/her own practice. What is most evident from reading this book is that the author has done the work.</p>
<p>5 out of 5</p>
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		<title>Results and their role in the magical process</title>
		<link>http://www.magicalexperiments.com/results-and-their-role-in-the-magical-process/</link>
		<comments>http://www.magicalexperiments.com/results-and-their-role-in-the-magical-process/#comments</comments>
		<pubDate>Mon, 17 Jan 2011 17:20:17 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[book review]]></category>
		<category><![CDATA[Magic]]></category>
		<category><![CDATA[magical process]]></category>
		<category><![CDATA[results]]></category>
		<category><![CDATA[Taylor Ellwood]]></category>

		<guid isPermaLink="false">http://www.magicalexperiments.com/?p=1781</guid>
		<description><![CDATA[We always get results. We don&#8217;t always get the results we want. In magic, we are told not to lust for results, but conversely we look to results to prove that magic is effective, and that our magical process works. The reason we are told not to lust for results is because if we do, [...]]]></description>
			<content:encoded><![CDATA[<p>We always get results. We don&#8217;t always get the results we want. In magic, we are told not to lust for results, but conversely we look to results to prove that magic is effective, and that our magical process works. The reason we are told not to lust for results is because if we do, the obsession we put toward that desired result removes the obtainment of it from us. And I think there&#8217;s some truth to that reason. I&#8217;ve known people who&#8217;ve become obsessive and let that obsession consume them, which has stopped them from recognizing opportunities that were coming their way.</p>
<p>At the same time, you need to know what result you want to achieve in order to create a magical process that will (ideally) get you that result. It is also helpful to be as specific as possible in defining and describing the result. A vague description of a desired result isn&#8217;t very helpful or useful. For example, if your result is: &#8220;I want a job&#8221;, that&#8217;s fairly vague. On the other hand if you state: &#8220;I want a teaching position, where I make at least 60,000 a year and have opportunities to advance in my school district.&#8221;, then you have a more specific result that you are aiming for.</p>
<p>Developing a specific result allows you to develop a specific magical process to help you achieve that result. Here are some questions to keep in mind as you define your result:</p>
<p>1. What is the result I want?</p>
<p>2. What are additional details I can include to make the result more specific? Additional details should include anything that you would consider important or helpful.</p>
<p>3. Why do I want this result? How will it benefit my life to achieve this result?</p>
<p>4. Is there any part of this desired result that I don&#8217;t agree with or feel resistant toward? If there is part of me that feels resistant to it, why do I feel that way?</p>
<p>5. How will I feel once the result is achieved? What will I do with the result?</p>
<p>All of these questions can help you not only develop a specific result, but also determine if it&#8217;s a result that you can achieve. If you discover that there is resistance toward the result, it&#8217;s a good idea to spend some time looking at the reasons for that resistance, to determine if the result is something you really want.</p>
<p>Would you include any other questions? If so what would you include?</p>
<p>Book Review: <a href="http://rcm.amazon.com/e/cm?lt1=_blank&amp;bc1=000000&amp;IS2=1&amp;bg1=FFFFFF&amp;fc1=000000&amp;lc1=0000FF&amp;t=imagyourreal-20&amp;o=1&amp;p=8&amp;l=as1&amp;m=amazon&amp;f=ifr&amp;md=10FE9736YVPPT7A0FBG2&amp;asins=0877286477" target="_blank">A Century of Spells</a> (affiliate link) by Draja Mickaharic</p>
<p>As always, Draja&#8217;s work is comprehensive and thorough. In this book Draja doesn&#8217;t so much supply spells as he supplies information about types of spells with some examples. What I found useful about this book is that it serves as a ready made reference guide that a person can draw on if s/he wants to use types of spells. This is a good book to have. It&#8217;s not Draja&#8217;s best, but its useful for whatever circumstances the magician might need.</p>
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