Storm Constantine

Grimoire Ulani is now available

Grimoire Ulani Ten years ago, Storm Constantine published Grimoire Kaimana, a book that described the pop culture system of magic Dehara, based on her Wraeththu series. Grimoire Kaimana describes the basic concepts of the Dehara system and it helped create an active system of pop culture magic that is practiced by fans of the series. I was one of the people Storm collaborated with when putting together Grimoire Kaimana and I continued to do my own work in the Dehara system.

Earlier this year, Storm asked me if I'd helped her develop the sequel to Kaimana. It had been ten years since it came out and we both had continued working in the system. We decided to put together our notes as well as collaborate together once again to put the sequel together: Grimoire Ulani.

Grimoire Ulani is available in Paperback and in a limited edition hardback.

Grimoire Dehara: Ulani is the second volume concerning the pop culture magic system based on the mythos of Storm Constantine’s popular fantasy novels, the Wraeththu series. The focus of the system is the Dehara, androgynous deities that represent the alchemical rebis, the conjunction of male and female, spirit and matter.

Following on from Grimoire Dehara: Kaimana, this book explores Ulani, the second tier of the system, incorporating the levels Acantha, Pyralis and Algoma. The practitioner now accesses deeper realms of magical knowledge, utilising their creativity and imagination as a vehicle to study the self.

The book is fully illustrated by artist Ruby, with additional illustrations by Storm Constantine.

Grimoire Dehara: Ulani includes:

Working within etheric realms

Sikaara – the deharan version of the energy system of the body and the study of its centres

Xephelax – the deharan Underworld

The dehara of alchemy and alchemical transformation

The Constellati – beings of the cosmos

Divozenky – the mind of the earth

Creating a Spiritual Pearl

This book is an essential addition to the library of any experimental practitioners of magic interested in new systems, as well as fans of Storm’s work, who want to know more about the magic described in the novels.

Order the paperback version

Order the limited edition hardback version

Water of forgiveness part 2

Last night I did another ritual to Lunil. I took a glass of water with me. I opened my nayati, but instead of working with the elemental Dehara vegrandis, I called the usual four. They seem to have more oomph and presence then the elemental Dehara have for me. Once I'd established the nayati, I want to Lunil's corner and opened the doorway to his realm. I then took the water, and drank most of it. I also traced Lunil's sigil on my forehead. I laid down and focused on feeling the water as it entered my body. My third eye activated and I saw Lunil. He and I talked further about forgiveness...that it didn't imply becoming friends with a person again, so much as it involved letting go of the pain that a person caused you or the pain you caused yourself or other people. The water washes away the blood...

The Water of Forgiveness

A few days ago, I did my Mahjan (ritual) to Aruhani. I visited the hostling of Bones at the World Tree and wasked if I would drink the water of memory of the Water of Forgetfulness. I drank the Water of memory. The last few days, memory has revealed itself more in negative patterns than anything else. I was reminded of words I spoke, or actions I did that were negative. Today I did the Mahjan to Lunil, the Dehar of the moon and the blue flame, but also of water. I traveled to the domain and Lunil asked me if I'd drink the water of forgiveness. Forgiveness has been on my mind a bit lately, both forgiveness of others and myself, so I thought I might give it a try. I drank the water from a cup the Dehar provided me. And then I went on a long journey to different places in my life where something happened and instead of being harsh toward myself, I felt compassionate. I felt like I was in an ocean of memory. It was multi-colored.

I think forgiveness will be the next theme in my year long work with the element of love.

I finished the meditation to find an hour had passed. Lunil told me to visit him any time, suggested I might want to work with the concept of forgiveness with him for a while. I just might.

A Deharan Caste Ascension

While I was at Pantheacon, I had the opportunity to perform a Caste ascension in the Deharan system of magic. A caste ascension is essentially both an acknowledgement that a practitioner has reached a point in the current caste where they've learned what they need to learn, and also a method of strengthening the energetic body of the person so that s/he can work with the exercises in the next caste. The Caste Ascension I performed was the first one I ever did in this system, so it was a new experience, but based on my own previous experiences in Dehara, plus some guidance from the Dehar Miyacala, I had a fairly good idea of what to do. The Har I performed the ascension on is named Poison and s/he was kind enough to share har own experiences, which I'll link to at the bottom of this post.

In the hotel room, I briefly explained what I intended to do and made sure Poison was comfortable with it. I then did the calling of the Dehara to each quarter, with a final call to the Aghama in the center. Once we had the circle established, I invoked Miyacala into me and asked the Dehar to guide me as I did the ascension ritual. 

Miyacala asked Poison if s/he was ready for the ascension and s/he nodded.  Miyacala then described what Neoma meant, namely that Neoma is the shield, protecting others, but also providing protection for the self. As an aside, I tend to think of Neoma also as recognizing the need to establish boundaries both within the self and with interactions with others, in order to protect all involved. Miyacala asked Poison wanted to take from har studies, what goals s/he had, etc. Poison's answer (which you can read in the link) seemed to satisfy Miyacala. Miyacala stepped forward and ttraced the symbol of Neoma on Poison's forehead, while vocalizing it. The agmara or energy of Poison began to shift, changing to the color of Neoma. Poison told me later that s/he felt hotflashes while this occurred.

Once Miyacala had finished raising Poison's Agmara to Neoma, he left me. I proceeded to close the circle down, while thanking the Dehara. Poison and I talked for a bit, and then later chatted with hir partner and my own partner.

I found the ascension ritual to be a very powerful experience. Even when Miyacala was invoked, I still felt present in my body, but I let har direct my movements and do what s/he needed to do to perform the ascension ritual.

On another note, It was really fantastic to work with someone in this system, in person. Until now, the majority of my workings were done online, except for when I worked with Maryam on several occasions.

For people who are interested in reading Poison's account, Go to here: http://poison-hara.livejournal.com/4169.html

Dancing with Dehara

In the late nineties, I picked up the original Wraeththu series and had my life changed by it. I knew right after I read it that I would meet Storm Constantine. I couldn't tell you why I knew (at that time), but I knew it had to happen. Shortly after, I did in fact make contact with her online and we started talking about magic and Wraeththu. I remember telling her that I felt called to meet her. Only later did I realize that Thiede, one of the characters of the series had facilitated that. Thiede is the Aghama, the central god head of the Wraeththu universe and also the master of space/time (and yes an inspiration for Space/Time Magic). It wasn't that surprising that he decided to reach out and tap us both to work together. He wanted something more than just a fantasy series from Storm. I worked with the Deharan system of magic for a few years...it was only when I moved to Seattle that the work slackened off. After moving to Portland though, I recently got pinged by Thiede..."Well what's keeping you from doing the work? I want you to start working through the caste systems in the first book and the get back to work on what I had you working on before".

Over the last couple of weeks, I've started integrating Dehara back into my life. I finished up the first two castes of Ara and Neoma and I'm about to do Byrnie again. I've felt as if some of the wheels in my head have been freshly cleaned and regreased by the work. And each time I've called the Dehara, I've felt their presence, sharp, strong. And I wonder how I could forget that.

Seems like Storm and other people have been pinged as well. It's as if a signal went off and everyone raised their heads, blinked at each other and got back to work. In my case, some very necessary internal work has had to occur, before I could go further with this particular system of magic.

A lot of my internal alchemy, sex magic, and space/time magic work  has been inspired by Wraeththu. The internal work I've been doing is reflective of some of the path work that goes into the first six castes of Dehara, which are very much focused on self-knowledge and recognition of how a person approaches reality. Once a person recognizes that, s/he also recognizes how the magical work done can effect reality. The magician is trained, in this system, to cultivate the internal in order to effect the external, while also appreciating that the external necessarily not only corresponds to the internal, but also effects how thei nternal responds...it's a cycle.

The other night I did a purification ritual, calling the Dehara into my own, purifying certain tools, rebuilding relationships with them and sharing breath...exchanging essence for essence. I'm dancing with the Dehara again. I'll be sure to post updates as the work continues.

The Path is Hard

I'm reading The Fulfilments of Fate and Desire by Storm Constantine now, for my pleasure reading, but also to get reacquainted with a magical system I work in, called Dehara. There's a lot of magic in the books themselves, but continuing to develop a magical system around those books is something I've felt called to do lately. Some of that actually relates to a couple of my previous posts about service and deity, and being pinged about this particular matter. But more on Dehara later...this is a post about something else. I've been thinking lately about the characters in the Wraeththu series, and in particualr Cal's journey. I have a lot of empathy for Cal, because I definitely feel like I'm on a similar journey of purification and self-knowledge. At one point Cal is told, "The Path is Hard," when he complains about it.

Yep...the path is hard. Really hard sometimes. A person might be tempted to say, "Well it's only as hard as you make it". A flippant response, but not entirely incorrect. There is some truth that the hardness of any task is at least partially determined by the person doing the task. But even when a task could be easier, that doesn't mean it's not hard. A good example, for me, comes from earlier today, when I meditated and was confronted by an aspect of myself, which essentially said, "Stop pretending I don't exist, or I'll continue sabotaging you." Certainly it was easier to dialogue with that aspect, then continue denying it. But that didn't mean it was easy to face that aspect. Suddenly, I was facing again all those times where I hadn't really been honest with myself about it or the needs it embodied, and well...some problems occurred, because of actiosn I took. I'm responsible for those actions and the effect they had on others, but moreso I'm responsible for the effect it's had on me. The denial I've caused to myself inevitably inflicts harm on myself, and so while my path is easier, it still involves facing that harm, coming to peace with that as part of coming to peace with the aspect.

Throughout the original trilogy and even to some degree in the second trilogy, Cal is portrayed as a toxic character. He embodies what happens when you do not know yourself...the toxicity he spreads is chaotic. He shakes up the lives of everyone. Even in the process of learning to be honest with himself, to cleanse himself, to come peace with everything that occurred in the past, he's still a chaotic influence, but he begins to stabilize as he continues on this path of self-realization.

Sometimes I think what makes the path so hard is that awareness of toxicity in myself. I can be toxic, to myself or to others. The potential is there for everyone. I can be a toxic flower, beautiful to behold, but taste of me and I will surely wreck your life. That's one way to look at it.

But I also have to remind myself that it's growing pains, don'tcha know? Really. I'm not always toxic...I might not be at all. I'm just someone muddling my way on this path I call life, learning as best I can...It's far easier to be hard on myself than to recognize that in fact I don't have to be that hard. So where does magic fit into all of this?

Magic, in my experience of the last few years, involves a lot of internal work, a lot of internal change. I can't say I always felt that way...For a long time I considered magic to be more or less external. Some internal awareness was there, but I was mostly concerned with getting results. I could summon up entities, do sigils, etc, and get results, and that was all that mattered. Magic was great for solving external problems, but I didn't really think about where the root of those problems was coming from (or at least my responsibility for those problems). Only in the last few years did my magical approach shift to the internal, so that I do most of my work internally and then let the changes manifest externally. Doing the internal work meant really starting to be honest with myself about why I was even doing magic in the first place and what it was I was hoping to get out of it.

I've come face to face with a lot in the last few years. I'm currently working with the element of love and facing all of the internal demons associated with that concept for me. And so, just as Cal discovers, the path is hard...but it does get easier as time goes on. Because the more you work through, the less baggage you have holding you down, and the easier the external situations get...and then you realize the real strength of magic isn't found in the neat special effects or even in making results happen (Though those are always nice perks)...its found in really embracing the reality of yourself on all levels, without attachment...without lust for results...

Not being...not doing, and in all of that finding something we could call freedom, self knowledge, enlightenment...whatever you want, or not. I'll call it a lifetime of adventure, discovery, and experience. Or walking the path...it does get easier, really.