Memory and Retroactive Magic

hourglass-desktop-nexusLately I've been doing some work some new space/time magic entities. One of the ones I'm working with, which I'll discuss in more depth in another post is the Goetic Daimon Glasolya-Labolas. One of the topics we've focused on is memory and retroactive magic. The concept of retroactive magic is that you do a magical act that effects a past event in such a way that it changes the present and the possibilities you have access to in the present. I also think of retroactive magic as doing magic in the present to effect a past event. To illustrate both concepts, let me share two examples from my own practice. My first example involves doing magical work to change a present behavior by going into past memories and changing the behavior in those past memories. I have found that if you want to change a behavior in the present, it becomes much easier when you change it in the past. What I do is do a pathworking exercise where I revisit specific memories and re-live those memories, but change the actions and behavior I did in those memories to ones I find to be more desirable. This consequently enables me to change the behavior in the present, because I've built a past where the desired behavior was already being performed.

The second example involved doing a magical work with a group that was in the U.K. I did the working several days after the group did their working (but before they reported in) and sent my magical working back in time so that even though I was doing the working in the present it was contributing to the working in the past. When I checked in with the group from the U.K. they reported strongly feeling my presence on the day they did their ritual, which indicated to me that my present working had effectively reached back to the past.

I've used retroactive magic to also discover possibilities in my present that I initially didn't were available due to past choices. When I felt that way, I'd do a ritual working to change the past choice, or at least change the outcome of that past choice and then I would discover new possibilities that were more favorable to me.

In my meditations with Glasolya-Labolas, he has suggested that time is not fixed and that memories aren't set, but only seem to be set because of the linear perspective we apply to time. If we were to instead consider that time isn't fixed and that within a given memory there are also other possible experiences, we could access those experiences and work with them to change the experience of the present we are in. It's an intriguing idea to experiment with, and although I feel I've done that to some degree via retroactive magic, I'm going to work more closely with Glasolya-Labolas to explore what his approach is and how it might fit or challenge my own understanding of retroactive magic and memory work.

 

Pop Culture Magic and Video

legend of smosh I've just finished reading Textual Poachers: Television Fans and Participatory Culture by Henry Jenkins (See Review Below). In one of the last chapters he discusses early Fan video creations (bear in mind this book was written in 1992). What I find fascinating about that chapter is 2 things. First that long before youtube came along people were creating video parodies and stories about the characters they enjoy, which just shows that while contemporary technology is helpful for creating such videos, it isn't absolutely necessary. People were making videos before we had social media. That said, social media and better video technology has definitely played a role in the proliferation of videos.

The second thing I find fascinating is the magical angle, because to my mind there's always a magical angle. I've made a few videos (not all that good) and I'm planning on getting better video technology in the nearish future to make more. What's stood out to me about videos though is that with right editing software, you can not just shoot a video but add in some other effects, such as sigils, sounds, random pictures etc, and through that process create an experience for the viewer that can be helpful for your own magical purposes. After all, if the person is watching they are providing you their attention, which brings with it some energy of intention on their part, which can feed into your own.

In the case of the chapter, the fans creating the videos were really creating their own narrative stories with beloved characters and as a result contributing to the pop culture reality of those characters, which consequently I think can also be useful for connecting with a given pop culture entity. When people interact with various characters they are giving those characters more attention, more life via the interaction. Video creations provide fans a way to interact with the pop culture they like and tell stories, weave new realities for those characters. Apply that on a magical level and what you get is deeper interactions with the characters, which can then be applied toward magical workings with those same characters. The videos can be the magical workings as well, with everything set up so that the magical working is done, and then when viewed the ritual is charged and re-done because of the audience participation in watching the video. For example, think of a music concert. When you go to the concert you are caught up in the feelings and experiences of that concert. If you were to watch the concert as a video you'd experience a similar feeling of participation and intention. This can also be applied to videos that are made, with the understanding that the goal is to get some type of emotional response from the people viewing the video in order to continually charge and fire the magical working done in the video. Antero Alli's films are good examples of that principle in action, but I think it could also be done with pop culture, and that if you look at the various fan films that are available on youtube, you'll see the potential. When people are willing to dress up as characters and create their own stories, what they are doing is creating not just a story, but a magical working in its own way, that if understood from that perspective can be helpful for pop culture magical workings.

Speaking of Pop Culture Magic, check out my latest post on Pagan Square where I discuss the esoteric secrets of fantasy.

Book Review: Textual Poachers: Television Fans and Participatory Culture by Henry Jenkins

This book is a must read for anyone interested in pop culture studies or anyone who is a fan and wants to understand the history of fan movements. The author does an excellent job of showing how different fandoms found empowerment in their communities and in their own fan creations based off the pop culture they liked. While this book was originally written in 1992, it's still relevant to contemporary pop culture studies and if anything provides a fascinating historical perspective that allows the reader to understand contemporary fan movements and use of technology better through the context of reading the book. What I liked the most is that the author explored a number of types of fandoms (SF but also romance) and fan activities such as slash, filking, and video making. By doing this he provides a holistic perspective on fan activities that can help the reader better understand fandom and how it shows up in culture.

Weaving the Web is happening at the end of March

timespider  

Weaving the Web: Using Space and Time to Enhance your Magical Practice is happening on March 29th and 30th in Portland, OR.

Space and Time are a web that weaves the possibilities of magic into the realities of life. When you learn to weave the web of space and time, you learn how to manifest possibility into reality.

In weaving the web, you will learn how to work with Space and Time as distinct principles of magic that can be applied to your life and spiritual practices. These principles of magic can fit with any spiritual tradition, while allowing you to enhance the effectiveness of your magical work, as you apply it to your life.

The price for this course is $189 until March 1st. To learn more about the class, and what we'll be focusing on or to rsvp for the course go here.

 

What is Success in Wealth Magic?

9781905713929 Recently Stephanie Connolly Reisner made a post about success and magic. It was and excellent read and she made a point which I think is important: Having you're act together is an essential part of being successful. She has definite ideas of what success means and she is manifesting that success in her life (When it comes to Wealth Magic, IMO that is what tells you that you are successful). she's aiming for what she wants to manifest and she's not letting anything stop her. I respect that, a lot, because I think too many people have been taught to aim low and consequently get far too comfortable with circumstances that aren't conducive to success. They rationalize away these circumstances, but settle for less than what they could do, if they just pushed themselves to aim higher. From my own experiences of being poor and from knowing other people in such circumstances, I can say that being poor sucks and while you can still enjoy life, there's something to be said for having your life be more stable, because it allows you to have more of the experiences that make life worth living. Jason makes the point that while money isn't the main point of doing magic, having stability in your finances can be quite helpful in improving your quality of life and having time to do what you want to do. Again, I agree with what he's mentioned.

In Manifesting Wealth, I admit that I occasionally wondered if I should really be writing a book on wealth magic, because my financial circumstances aren't the best (though they are continually getting better each year). However, I decided to write the book because while money is a significant topic in the book so is health, love, career, and business, and when I look at my life, I feel that as I'm continuing to get my act together I am also continuing to manifest the physical circumstances that support the life I choose to live. I also wrote it because I've always believed in living life on my terms instead of someone else's and I think that attitude is essential toward really achieving whatever success is to you. So when I think about success in wealth magic, I think there are some foundational components: Finance, Love, Health, doing what you love, and living life by your rules (Those are my standards, so feel free to come up with your own if you don't agree with mine).

Finance: Finance is knowing how to budget, how balance your checkbook, how to pay your bills, and how to plan for your future. It's also knowing what you want to do with the money you've got. In my experience, a lot of people don't seem to know what they want to use money for. They pay bills and live paycheck to paycheck, but they don't have a plan for it beyond that. Or perhaps they know they want to be out of debt, but after that? My plan does involve having as little debt as possible (I think most people, even ones with their acts together, have some debt), but it also involves retirement accounts, emergency savings, and knowing what's important enough for me to justify spending money on (For example I can tell you that buying  board or video game for me is an investment as opposed to a cost, because of the amount of time and enjoyment I get from aforementioned purchase).

Love: A stable relationship (or relationships if that's your preference) is a must. A stable relationship, imo, involves lots of communication between you and your SO. And the communication needs to happen in regards to everything that is shared in your relationship. You have to be able to communicate about finances, sex, spirituality, what you want to do for fun, etc., because if you don't communicate (or if you fight all the time) than you don't have a stable foundation. A stable relationship makes life much easier for everyone and makes it possible to do a lot of things that would be harder to do otherwise. From my own experience, I can say that being in a stable relationship has done a lot to help me in every other area of my life.

Health:  You can have lots of money, but if you don't have health that money will go right back into keeping you alive. Health means eating right, eating the right portions, exercising, meditating, and otherwise taking care of yourself physically and mentally. I've found that since I started exercising regularly again that I'm much happier and more focused. Changing my eating habits has also helped immensely. Your health, imo, is your first source of wealth and the one you have to take care of the most, because the older you get, the more you feel the changes. I know, for example, that how I felt ten years ago is different than how I feel now and even though I do exercise regularly, I can still tell the difference.

Doing what you love: Doing what you love means you are following your calling, in some capacity or another. It might not be your full time career (though hopefully you like that) but you should still be pursuing what you love to do in some fashion. I'll admit that in my case, I greatly prefer not to work for other people and find that doing what I love necessitates being self-employed. Being self-employed makes me happy because I can work with who I want, in the capacity I want. It's a lot of work and effort, but if you keep at it, the results will incrementally improve. I'll admit having someone who believes in you when you do the self-employed route makes it much easier.

Living Life by Your Own Rules: Living life by your own rules is similar to doing what you love, but is distinct in that you recognize what's really important to you and you live it. You live life on your terms and you don't compromise unless that compromise is something you can accept and live with because it still honors you living life by your rules (and yes this is possible).

Those are my standards of success and while I am not completely satisfied with a couple of those areas, I am consistently working toward them and I'm seeing results. That's what matters, imo. If you know what you want and don't have it, keep working toward it. Develop a plan, do some magic and keep implementing until you get it. Doing that will bring you success in wealth magic and your life.

 

 

 

 

 

Pop Culture Magic Fan Cults

Batman I'm reading Textual Poachers by Henry Jenkins, which is a fascinating book that examines fan culture during the late 1970's, 80's and early 90's. I'm reading it as part of my research for Pop Culture Magic 2.0 and while it might seem dated to read a book that focuses on fan activities from the last century, I actually find it to be relevant even to current fan activities. While the technology has changed to some degree, the fan activities and what makes a person fan really hasn't changed. What the author describes are people who genuinely engage with the characters of a given pop culture and getting some kind of meaningful interaction out of that engagement as it applies to their own lives and to the sense of fellowship and community they establish with other people that share similar interests. Its clear that for these fans, their interactions with each and pop culture creates a shared sense of empowerment and community.

I titled this post pop culture magic fan cults for a couple reasons. I don't feel that fan culture is really a cult, but I do think that for some fans what the particular pop culture of their choice embodies is a spiritual and perhaps even religious connection under the right circumstances. The connection that a fan feels with a character isn't something to take lightly or to dismiss because the character is "fictional". The very fact that a connection can be made signifies that there is something deeper there and that it isn't just in the head of the pop culture practitioner. This especially becomes evident by the fact that other people feel a similar connection with a pop culture character, building on the investment felt by each person in the reality of that character.

For some Pagans and for Polytheists, there is a knee jerk reaction to the idea that a person can meaningfully interact with a pop culture character in a spiritual sense. On the one hand, I think this is due to the fact that there is concern that people will appropriate practices from polytheistic practice in particular and apply those practices to working with pop culture spirits. I understand that concern and can appreciate why that would be a problem. I think that for pop culture magicians, there is a lot to draw on that isn't rooted in more traditional practices and can still be useful for connecting with pop culture spirits.

On the other hand, I also think some of the reaction is to the idea that a person could establish a meaningful spiritual relationship with a pop culture entity. There's a sense of disbelief and disagreement because a person chooses to invest their spiritual sense of connection toward a pop culture entity. Yet for the people who do make a connection with Batman or some other character, what matters is that what they're connecting to makes sense and resonates on a deep level that speaks to who they are and what they need. If I identity more with Batman and feel there is a genuine connection with him and what he embodies, I don't think its unreasonable to explore that connection and see how it manifests in my life. If, to some people, that makes seem weird or crazy, well it's no crazier than practicing magic.

The way I figure it is that what makes any deity viable is what people invest in that deity. The deity may have an objective existence, but even an objective existence is a symbiotic one. We all objectively exist and yet to continue exist we need to have a relationship of some type with everything else around us. The same applies to any deity. The belief that a person provides a deity is part of that symbiotic relationship and if that belief is placed toward a pop culture entity, why should that entity be less viable than some Deity? If the only determinant of that is tradition for tradition's sake, because people argue it hasn't been done before, well I'd say that it's happening now and has been happening longer than those people think. The human experience is about connecting with what's meaningful to a given person and if we can acknowledge that what is meaningful can differ from person to person, then perhaps we can also accept that you can't force a person to accept your version of spirituality. I don't expect, for example, that people reading this who don't agree with what I'm writing will suddenly change their minds. they won't change their minds, but to expect that their rhetoric will change my mind is a futile exercise on their part as well. I accept that they believe what they believe and I even respect that they want the boundaries of their practices to be honored because it defines who they are (I can't speak for other people, but I'm certainly willing to do that). But I also feel that what I believe and what I practice are just as valid for me...that if I make a genuine spiritual connection (which I have) that this connection is what matters and that their censure is futile, because what is happening with pop culture magic isn't going to go away. It's here to say. We're here to stay. This isn't just a fad or something that's transitory. It's something that speaks to some people and recognizing that is essential to understanding that pop culture magic isn't superficial or something that its in our heads. It means more than just that...and when I connect with an entity that's a pop culture entity and it helps me understand my spiritual work in a more profound way, it's real...as real as anything else a person chooses to believe in.

 

The Process of Magic Round 8 Starts March 5th

blacksigil_400px-72dpi Magic is a process that changes you and your relationship with the world, if you understand how the process works.

In this 24 lesson class, we will explore what the process of magic is and how it applies to you and your magical work. If you're looking for a different perspective on magic that explores the underlying principles of how magic works, instead of focusing on the tools, ceremonies, and other optional features, this class is for you.

Whether you are just learning about magic or have been practicing for years the Process of Magic course focuses on what really matters: Learning how to use magic to proactively improve your life. Below is a testimonial from one of the students who has taken this class:

By describing the process of magic(k) rituals, Taylor Ellwood taught me how to enhance my work. He taught me how to analyze and improve some rituals I had made, how to apply proved techniques to experimental rituals for internal magic and how pop culture can also be useful for creating pantheons more in relation to oneself. After this class my rituals have been really effective, and I started to think of magic as a means for transforming myself to get the best out of my environment. Highly recommendable class, I'm really happy I took it.

Testimonial from Ivan Marquez
To learn more about this class and to RSVP go here.

You are your best teacher

road I was reading a post by Josephine McCarthy about meeting teachers and walking the path of magic. She makes some interesting points about being open to magic and meeting teachers, but what I get from that post is this: You are your best teacher.  And the reasoning for that statement is simply this: No matter who you meet or where you are or what you do, you ultimately have to decide if you are open to learning, and once that's decided then you need to not only learn, but actually implement what you've learned. McCarthy points out that:

If a person truly wants to evolve within magic and penetrate even a small fragment of her mysteries then the organisations and safe boundaries need to be cast off, and the magician must forge their path of magic while wandering through the forest of life. There are no short cuts, there is no ‘destination’, magic is constantly all around you: the key is to pay attention.

There's a lot of truth to that statement. Just about any magical organization I've run into seems to, on some level, sanitize the experience of magic, confine it, make it safe, make it something which is regulated. But the experience of magic isn't meant to be regulated. What I've found with the organizations I've encountered is a dulling of the mind and spirit, a loss of creativity because the focus ends up being on the social dynamics of the organization instead of on working with magic. I'd rather focus on the magic.

You are your best teacher because while anyone can teach you something, you can only really learn if you apply and implement it. This is why in my books, and the courses I teach I tell people that they need to make what they learn their own. My books, my courses can teach you something, but unless you apply it and make it your own, what you'll learn is limited. True learning occurs when you make it your own, when you do the work, and you make it a part of your life, to the point that it becomes something you've personalized and come to understand in your own unique way.

With all that said, be open to learning from other people, books, etc. Go out and have some experiences, take some risks, live life. Magic is part of all of that and I think you find magic when you look for it and make it the central part of your life, when you are open to that moment where you meet a stranger and share something unexpected with that person that changes the way both of you experience the world, or wen you read a book and it blows your mind and gets you to think in different ways than you'd ever thought before.

My latest guest post on Pagan Square explores how to work with bacteria from a non-anthropocentric approach.

Book Review: The Necessity of Strangers By Alan Gregerman

In this book, the author argues that strangers are an essential part of innovation and that to truly cultivate creativity and innovation we need to be open to new ideas, meeting strangers and learning from different cultures and disciplines outside of our own culture or discipline. The author illustrates this point through a variety of case studies in both business and everyday life to demonstrate how contact with strangers can be helpful for sparking innovation. While the case studies are interesting the author doesn't really explain how to implement these ideas. This is a good book to read to inspire you to be open to learning from other people, but while the author provides a couple of ideas on how to do that, for the most part what he discusses is shared as ideas as opposed to really examining how to implement these ideas meaningfully.  Still I recommend reading this book to challenge yourself to be more open to new ideas.

My Convention Schedule and I'm a Featured Presenter!

convention The winter Pagan convention season is upon us and I thought I'd share my convention schedule for February and March. I also am pleased to announce that I am a featured guest at Paganicon this year. Below is my schedule for each event, so that you know where and what I'll be presenting:

Pantheacon Feb 14-17

Taoist Inner Alchemical Breathing Meditations (The Alchemy of Breath) - 9pm Feb 14 San Simeon/San Martin

Secrets for how to get published at Immanion Press - 9am Feb 15 Carmel/Monterey

Magical Identity - 3pm Feb 15 Covenant of the Goddess Hospitality Suite

The Magic of Writing - 7pm Feb 16 Boardroom

Convocation Feb 20th -23rd

Space/Time Magic Feb 20th 8:30pm Huron/Ontario

Ritual Sonics: 11:30am to 1pm Windsor

Paganicon March 14th - 16th

The schedule isn't up as of yet, but I will be presenting a few workshops and I'll post an update closer to the event. I am one of the featured presenters!

Anthropocentrism and Magic

  anthropocentrism

I came across this article from Alison Lilly the other day about anthropocentrism in Paganism and Polytheism. You can find another article here where she defines Anthropocentrism in more detail. My brief definition of anthropocentrism is that it's a humancentric perspective of the world that considers experiences of consciousness in primarily human terms and applies human behavior, attributes, emotions, etc. to things that aren't human in an effort to simultaneously categorize and control what is labeled. The problem with such a perspective is that its extremely limited and presupposes that humanity and its perspective is what matters.

In my own spiritual work, one of the things I've tried to do is recognize when I'm applying anthropocentric perspectives, behaviors etc to connections I make with spiritual entities, the world around me, and anything that isn't human. The reason I seek to recognize this application of perspective is because I recognize that it is a filter that stops me from genuinely connecting with whatever it is I'm connecting with. For example, when I was doing my year long work with the element of fire, one of the realizations which came up was how mediated the experience of fire is by anthropocentric perspectives. We label fire with human attributes and emotions such as anger, passion, and creativity. This provides humans a way to understand relate to fire from a human centric perspective, but it doesn't allow you to experience fire in other ways. When I stripped away the labels, attributes and emotions associated with fire, what I experienced was something much more primal and raw, something that had more to with fire as its own force as opposed to something mediated and interpreted by human perspective. I recognized even then that to some degree I was still applying a human perspective to the experience, but as much as possible I was also being open to experiencing fire on its level.

I make the point that I was still applying human perspective because I don't think we, as humans, ever fully get away from that human perspective. This doesn't mean we shouldn't try to experience other forms of consciousness, but rather that we should acknowledge that on some level, at all times, we are interpreting a given situation through the lens of being human. With that said, by being aware of that lens, we can also open ourselves up to a given experience where we seek connection with something that isn't human and recognize when we are labeling interactions through the being human lens and put it aside to focus on the interaction. Let me share a very recent experience.

I'm currently working with the bacteria in my stomach. In my opinion, bacteria is pretty far removed from being human, but the probiotic bacteria we have in our bellies play an integral role in the digestion of our food and I want to work more closely with them via magic. In my meditations and my daily awareness I've been focusing on connecting with the bacteria. Instead of trying to label the bacteria through human terms, what I've done instead is used the feeling of digestion to make contact with the bacteria. This provides me a chance to engage them on their terms, through an activity they are doing. The experience of their consciously isn't remotely human and the communication that occurs is based more on feeling than on words or visualizations. And even with all that, I recognize I could still be applying human perspectives to the experience, but what I'm not doing is assuming a human consciousness on the other end, or human values, or human communication or anything else, because such an assumption takes away from the experience and the ability to genuinely connect with the bacteria.

I think the same applies to any kind of contact you make with something that isn't human. Even if that consciousness approaches you on human terms, using human communication, it shouldn't be assumed that it holds human values, culture, etc. It might, or it could be that its trying to meet us on our terms because its easier to communicate that way or because it wants to experience our consciousness. I figure even if an entity I'm interacting with has two arms, two legs, a a head, and a somewhat human shape, even that doesn't mean it has the same consciousness needs, etc. That can only be discovered, never assumed and when we apply anthropocentrism to such interactions we make assumptions which can be dangerous, and if nothing else are faulty by virtue of our own limited perspective.

Manifesting Wealth: Magic for Prosperity, Love and Health is now available!

9781905713929 I'm pleased to announce that Manifesting Wealth: Magic for Prosperity, Love, and Health is now available!

To celebrate I'll be hosting a Virtual Book Release Party and FREE Workshop on Wednesday February 26th from 5-6pm PST. To learn more about the class, go here.

The book blurb is below:

In Manifesting Wealth: Magic for Prosperity, Love, and Health, Taylor Ellwood shares a holistic approach to wealth magic that focuses on all areas of your life. True wealth, while involving finances, also includes your health and your relationships. In this book you'll learn how to manifest wealth by exploring what wealth really means to you, as well as as how you manifest it in your life. You will learn:

• Financial tips and resources to reduce debt and improve investments • How to proactively plan for a happier, healthier life • How to define what wealth means to you and start manifesting it in your life. • How to create and sustain proactive relationships with the people in your life. • How and when to apply wealth magic to manifest prosperity in your life.

If you want to manifest wealth, you need to learn the skills that will help you proactively and holistically manifest it as an enduring part of your life. This book will teach you those skills and the magic to manifest prosperity, love, and health.

Manifesting Wealth: Magic for Prosperity, Love, and Health gives readers information that will take them from concept, to the reality of embracing wealth, to improve their quality of life. Taylor Ellwood has created a book that is full of ideas and information, pushing the reader beyond old ideals of wealth, to a more holistic sense of possessing great personal wealth. - Crystal Blanton Author of Pain and Faith in a Wiccan World

 

Space/Time Entity Research

spacetime I'm currently working on the space/time magic correspondence course and I recently finished writing the lesson on space/time magic deities and entities. What fascinates me is that there are some deities and entities that help with space/time work, even in traditional spiritualities and practices. However, what I've also noted is that what a given entity focuses on is typically either time OR space, but not both together. This is important to understand because there is a conflation of space and time that occurs, where they are treated as one and the same, when in fact, they really aren't. While space and time obviously intersect, what each does and represents is distinct. When working with a deity or entity, understanding this distinction can be essential in order to effectively develop the relationship.

What I'm curious about, and where I hope readers of this blog will help, is discovering what space/time deities and entities you work with and how you work with them. I've listed ones such as Fotamecus and Ceronitis, as well as more traditional ones such as mahakala and the goetic Daemons who help with time, but if possible, I'd love it people could share in the comments what deities and entities they work with, when it comes to space/time magic work.

 

Why I write about creativity and innovation so much

dimensions I'm reading Cursor's Fury right now, which is part of the Codex Alera series by Jim Butcher. The one character Tavi is different from everyone else because he can't seem to work with the furies (spirits) that everyone else works with. However this particular disability forces him to become creative in how he handles situations. He doesn't stick with conventional wisdom because conventional wisdom doesn't really work for him. And as time goes on, it becomes apparent that conventional wisdom, while useful in its own way, also ends up holding a lot of change and innovation back.

I've never really been a fan of conventional wisdom of any sort. I think it has something to offer and should on occasion be heeded, but I also think there's something to be said for just doing something to see what will happen and to learn from the experience. I've been talking about innovation and creativity a lot on this blog lately, partially because of what I'm reading, but also because its so much of what drives my approach to magic. I write about it a lot because there's so much out there arguing the opposite that I feel its essential to call out the necessity of innovation and creativity in spiritual practices.

It must seem odd in a way to associate innovation with spiritual practices, but if we consider that everything can evolve over time it starts to make sense. And magic isn't just a spiritual practice. It's also a practical discipline which people apply to their lives in order to create favorable circumstances and opportunities. And for that reason alone creativity and innovation is needed, because we want to keep our practices relevant with the demands and problems of the times. But I also find that creativity and innovation are part of the spiritual dimension, providing us a way to get out of our heads and get into the presence of whatever spirits we work with. And sometimes it can even help us examine the spirits from other perspectives we might not otherwise consider, and in the process stop applying our own limitations to those same beings.

Conventional wisdom and conventional answers aren't always the best solution. Sometimes you have to do things the hard way because what it does is push you to be innovative and find unconventional solutions. I'll admit that I prefer to do things the hard way or to phrase it differently, I prefer to develop my own solutions because as much as I recognize that what others have done before provides its own wisdom, I also realize that depending on my own experience and my willingness to take risks provides more satisfaction. I recognize that may not be the case for everyone, and as a result not everyone will want to do things the hard way. There's value in that too, up to the point that you deal with a situation where the conventional answers, the tried and true ways of doing things doesn't work and then you need to get creative.

How do you get creative with your magical work? How does it inform your practice and how you approach situations where you employ magic?

In other news Bill Whitcomb and I were interviewed by Mindful Cyborgs about the Book of Good Practices.

Elemental Balancing Ritual Movement Month 15: Drive

Eros 12-26-13: I'm reading Magician's End by Raymond Feist. He's one of my favorite fantasy authors, in part because he manages to offer some intriguing metaphysical considerations. Any case, in this book, at one point one of the characters encounters a lover who is long dead, which stirs up emotions for him and he remembers something said to him: "Feelings don't make sense, but they can drive us, and that's what you have to understand most of all. People will often do imponderable things because of how they feel, not because of what they think." I read that and I agree. People do what they do moreso because of the feelings that drive them than what they think. We can fool ourselves into believing we make choices for purely rational reasons, but the truth is we really don't. We make choices driven by our emotions and then rationalize those choices afterwards. I've always been a person driven by my emotions and I recognize that and accept it as part of being human. The choices I make are always informed by emotions and I know that consciously recognizing those emotions is important for really being in touch with movement, but also being in touch with what informs the motives for making a given choice.

12-29-13: As I've been meditating further on drive, I've been considering how different emotions drive people. Fear, hatred, love, happiness...all of these emotions drive people and others as well. There's no one emotion that drives everyone, and if anything I think it's usually a mixture of emotions and they change due to various situations. It makes me appreciate how important it is to be aware of your emotions, aware of what drives you and why it drives you. There's no right or wrong answer, but knowing what emotions are driving you can do a lot to help you move consciously instead of unconsciously.

1-1-2014: New Years is always a funny time for me. It feels liminal and yet it doesn't. For me the year starts and ends on my birthday. So it's a new year...and whatever that means. There's a sense of renewal and new movement, but its illusory. One month, one day, could be as good as any other to mark the change of a year. That said January 1st does mark the anniversary of Kat and I's marriage and we are married 3 years now. In February it'll be 4 years since we met.

1-6-14: The last couple of days have been heavy. Kat helped me with something that no one else has ever been able to help me with, that no one else has ever really been able to handle. She helped me with my emptiness. Deep down, when you really get into the deepest movement, the underlying motive for everything I do, it's all about the emptiness, all about that feeling at the center of my being, that gnawing, gaping emptiness, that cutting edge of zero bleeding me out. And while, in the last few years, I've come to a better place with it than I had before, it's still something that I live with. The other night Kat brought up a tough subject for both of us and as we discussed it at length, I ultimately pointed her to that feeling of emptiness and how much it drives me, how much tension there is in dealing with it, how much it hurts to feel it everyday. Later on we did a meditation around it and she helped me realize the origin of it.

Before I was even born, but when my mom was pregnant, she was going through a very hard period of life. She was depressed, and she had a virus, which actually ended up partially blinding her in one of her eyes. She was also dealing with my dad's philandering. Kat mentioned to me that an unborn fetus ends up soaking up a lot more than just the food the mom provides, but also the emotions, energy etc. I'm going to actually look up some of that information, because I think it could explain a lot about that feeling of emptiness. We also discussed my first memory, which is a memory where my mom gave me to my dad in an airport. I was about one and they were both angry at each other and I was crying a lot. I actually have a dream of that event where I vividly remember it. Kat thinks that also contributed to my feeling of emptiness and me trying to find ways to fill it up via love.

It's a lot to process, and yet I feel that what she pointed out makes a lot of sense. I have felt this sense of emptiness for as long as I can recall. I want to do some research on this, and I'll undoubtedly share what I discover, but Kat said something else I've taken to heart, which is that I can take this feeling of emptiness and make it into an ally that helps me connect with other people. She described some of her own work around that and I've seen it first hand. I know I can do this and I feel it is an integral part of my work with movement.

1-10-14 The other day, my friend Erik pointed something out to me that made sense when I heard it, but hearing it made me recognize it consciously. He said that I'm the type of person who has to agree to the boundaries that I have in my life. That if I don't have that agreement then I resist those boundaries. And he's right. I've never been one to accept other peoples' boundaries lightly. When I was a child and was told what I couldn't do, I went and did it. One of the reasons I'm self-employed is because I like to work on my own terms. I've always been driven by a need to establish my own boundaries and rules. And yet, in thinking about what Erik has said, I also realize that sometimes I have agreed to boundaries presented to me by other people. What's gotten that agreement to occur has really been more of a consensual agreement than anything else. We came to the agreement together. If we didn't come to the agreement together, then it was a boundary imposed on me and that's what I take issue with. I want to be brought in on any boundary I'm going to live with. This realization helps me recognize that drive for freedom and for consensual agreement as something essential to who I am and to my sense of happiness.

I told Kat today that I was ready to let her love me. That probably seems odd, but in some ways I've always kept a part of myself locked away from anyone, and not allowed that part to be open to being loved. That part is the emptiness and as such its not really a surprise that I've had such an antagonistic relationship with it. I'm not sure how to love or accept it, and I say that even after having worked with it extensively. I don't expect that Kat loving that part is the solution, but I feel it's part of the solution to making peace with that part of myself.

1-11-14 One of the things I've realized recently is how much a person's wounds can end up wounding someone else. You are wounded and you are living your life trying to work that wound out or acting it, and other people around you get wounded because of it. I know I have wounded people in my life with my wounds and I also know they have wounded me with their wounds. I suppose its just part of living life, but when you own your wounds and actively work on healing them and coming to some peace and resolution its good to let other people help you with it. You don't have to be alone with your wound or try to heal it on your own. For so long I've felt alone, but I realize that much of that loneliness has been self-imposed by myself. At the same time part of owning your wound is recognizing how you've wounded other people with it. I feel like I've recognized it multiple times, in all honesty, but that each time I've recognized it, I've developed a deeper understanding of the wound that I lacked before.

1-15-14 I've been doing some thinking about the neurotransmitters and hormones behind that feeling of emptiness I experience. I've been meaning to get back to that work for sometime, but this provides further motivation, because when I feel empty, I know what it feels like on a physiological level as well as an energetic level. And if I pay attention that feeling, then I can take appropriate actions, such as exercising, which does a lot to change the physiological experience in my body each time I exercise.

1-17-14 I've recently started doing a more intensive version of Tae Bo. I've alternated between the original Tae Bo exercise and the new one, but I'm noticing that the original exercise doesn't require the same amount of effort anymore. There is still some effort, but it comes pretty easy, whereas the other is a stretch, but is also starting to get a bit easier. At some point, I see myself phasing the original version out for the more intensive one and then adding another, even more intensive version to that one. There's momentum in all of that and I feel excited to have hit this place where I am feeling able to push myself harder and as a result doing more intensive exercise. Movement, once resistance is tipped, becomes much easier with the right momentum behind it.

I went to a Venus ritual conducted by my friend Erik Roth and a person he was co-leading the ritual. They did a good job with the ritual and explanations . At one point there was a pathworking to meet your inner Venus, your anima really. In my case, it was a tall, steely eyed, dominant woman, with dark hair a subtle, sensual strength to her, my inner woman, and I felt her engage me and tell me that I could draw on her support with the work I was doing around emptiness, but also in any other area of my life. I've always felt in touch with my feminine self, but meeting her in this way was really intriguing in its own right.

1-18-14 I'm reading Born for Love: Why Empathy is Endangered and Essential. The first chapter talks quite a bit about the way babies learn and the bonding experiences they have as babies with their mothers and how essential this bonding behavior is because of what it teaches children about love and empathy. And I realize, given what I know about my very early childhood that I didn't really receive the essential bonding I must have needed. I don't believe I was even with my mother by the time I was 1 and even if I was, from the stories I've been told it was a very chaotic period of life for her and I was a very unhappy baby at that time. And what does all that have to do with love and empathy? From what I can tell this early time is so essential that it plays a significant role in how a person handles love, gives love, etc., and also plays a role in how empathetic a person is. So I wonder then how this has or hasn't effected me. Certainly when I look at the emptiness and my relationship with love, I am struck by how much I am driven to find something to occupy or fill up that sense of emptiness and how my experiences with love have been less about being present with someone and more about filling that sense of emptiness. Being present seems to me to be more about feeling a sense of empathy and connection...wanting to know how the other person feels as opposed to just wanting something from the person. Being present is something I'm still figuring out, and truth to tell I think that if you have a well developed sense of empathy its easier to be present with yourself and consequently with other people as well. Still I'm willing to learn all this and I'm not backing away from the need for it. I'd like to think it could help me be a better person as a result.

1-20-14 I've been meditating a lot on what I read the other day and my reaction to it. I've come to the conclusion that I've never really been present with myself or any other person. When I look at my life in general, let alone relationships with other people, I'm struck by how I'm always focused on the next thing, person, projects, etc. as opposed to really being present with wherever I'm at and whoever I'm with.  To some degree, with Kat, I've learned to become more present, but even so I still find that I'm not really present with myself. Part of it definitely goes back to some of those early life experiences, but part of it also is something within western culture...we haven't been taught how to sit still with ourselves, how to just be. Each day, when I do Zhine meditation, I'm struck by how this meditation is probably one of the hardest for me because it involves just being as opposed to thinking or doing or anything else.

This month has been about drive and I think I've learned a lot about what drives me. I'd like to change what drives me though or learn to work with it differently than I have. I feel that the experiences I'm having as I work with the element of movement and navigate my astrological dark night of the soul are providing a path toward such work. I feel tumultuous and stormy, and yet I also see sunlight peeking through, realizations coming, and an inner sense of self emerging that has more clarity than I have previously ever had.

Temporal Awareness in Space/Time Magic

 

stm

I'm reading When: The Art of Perfect Timing. It's an intriguing book that explores the mechanics of temporal design and explores how they can be applied to events. One of the concepts explored is synchronous risk, which examines how present and future use of a given space impact each other and either reduce or raise risk. I found this concept interesting because of how it could be applied to explore multiple possibilities occurring in a given space, as well as how risk could be applied to assess the likelihood of a possibility manifesting into reality. The author also points something out about our awareness of time: "We miss timing issues, or make wrong decisions about them, not simply because our world is complex and uncertain, but because the way we describe the world and the tasks we must accomplish omit the kinds of facts we need. I call these fragmentary descriptions time impoverished because they fail to include all the sequences, rates, shapes, punctuation marks, intervals, leads, lags overlaps, and other time-related characteristics that are part of the temporal structure of everything that happens, every action that is taken, every plan that is implemented." I think he has a point.

Our awareness of time is mainly linear, and it is a limited awareness of time, focused more on experiencing time as a seamless flow of events as opposed to really perceiving and exploring it as distinct units. It is true that we have units of time such as minutes or hours, but the kind of awareness the author is examining has more to do with how events overlap and effect each other and I think this is a subtle distinction that many people miss out on. As the author points out the timing of a given event can be significant because of how people perceive it. Ironically people won't necessarily examine the timing of the event, so much as the event itself. But the timing is significant because of how it influences perception and how it helps to manifest a given possibility into reality. When we pay attention to the timing we recognize that it informs the very actions we take.

In my own magical work, I pay a lot of attention to the timing of when a given possibility should manifest. If it manifests too soon or too late then it hasn't really performed what I needed it to perform. The timing is significant because it plays a role in the effectiveness of the desired result getting me what I want. So when I do a magical working, I factor the timing of the result into the working so that I not only manifest a given result, but also achieve it exactly when I need it and not a moment sooner or later than that. The way that I writing timing into the magical working involves understanding the event I want to manifest and placing it into context within the rest of my life. I ask myself where the event fits into my life and then plan it accordingly and what I find is that the magical working is much more effective because everything is timed and planned for.

The author notes that people are able to think of the distant past or future without having to imagine the path through time  that would be needed to get to that moment in the past of future. This is an advantage in one sense because we can conceive of distinct events and probabilities as singular moments in and of themselves, but the disadvantage is that we may not factor in the sequences and other temporal dynamics that would lead up to the distinct moment. When planning the timing of a working, I find it helpful to explore the distinct path that leads up to it. I want to know what would need to occur to make a given event manifest. By being aware of the temporal sequences and spatial changes that could occur, I can plan for variables and enable my magical working to incorporate them into the manifestation of the desired possibility.

The timing in magical work is partially so important because you want to build momentum behind the manifestation of your desired possibility. The more momentum you build through proper timing, the easier it is to manifest the possibility at the right time and space. When I want to manifest a result, part of the timing work I do involves setting up specific moments that build off each other to help manifest the possibility. By factoring in the elements of timing I can get enough ommph behind the working to make it happen when I want it to, but with all the momentum of the universe behind it.

Weaving the Web starts on March 29th

Mark your calendars: Weaving the Web happens on March 29th and 30th Space and Time are a web that weaves the possibilities of magic into the realities of life. When you learn to weave the web of space and time, you learn how to manifest possibility into reality.

Learn how to integrate the elements of space and time into your magical practice during a two day workshop, in Portland, Oregon.

In this 2 day Weekend Intensive you will learn about:

What the web of space and time is and how it can be integrated into magical and spiritual practices.

  • Why space and time are principles of magic and how to work with them in your magical practice.
  • What the practical space/time magic techniques are and how they can be used to manifest possibilities into reality.
  • How to use meditation to connect with past and future selves, as well as explore probable outcomes before they occur.
  • Who the inner contacts and spirits are that you can connect with to do further work with space/time magic.
  • How space and time can be applied to your spiritual tradition by understanding them as principles of magic.
  • Plus, Plenty of time for YOUR Questions!
​This Weekend intensive occurs on March 29th and 30th.

For full class details visit:

http://magicalexperiments.com/classes-by-taylor/weaving-the-web/

3 Great Bonuses!

Bonus #1Access to a private online forum that is specifically for this class, where you can share your continued work with the material with me and your class mates.

Bonus #23 Free Hour Long Teleconferences that will occur after the workshop where you can ask me questions and share your experiences.

Bonus #3: Free MP3 Recordings of the Teleconferences.

Registration Fee:

The Registration fee for this course is $189 if you register by March 1st. If you register after March 1st the fee is $229.

For more class details, and to register, go to:

http://magicalexperiments.com/classes-by-taylor/weaving-the-web/

I'm looking forward to working with you during this weekend of space/time magic!

The journey and the experience

Journey, games Those who built the legendary companies wisely understood that it is better to understand who you are than where you are going - for where you are going will almost certainly change. From Built to Last by Jim Collins and Jerry Porras

I found this saying and I feel it applies as much to a person's spiritual journey as it does to the creation of a great business. So much focus is on the journey that we sometimes forget how important it is to simply be present for the experience. Knowing who you are (as best you can) provides a guiding light for your journey, a north star as it were that keeps you on course during your journey. I think that what makes the journey meaningful is the experience and that experience is meditated by your identity, that awareness of who you are.

So much emphasis is put on the journey, but the journey changes constantly. The one constant you have is yourself, and even that changes, but what makes it constant is that it is you, it is part of you, something you know and experience each day. The journey changes and yet it is always relative to your sense of self and as such is oriented around that self hood and how it responds to the journey as it unfolds. If you recognize this, then you can rely on that sense of self to ground you in your journey, for no matter where you go, there you are.

As to how all this relates to magic and your practice of it, its a reminder that even the magic itself can't replace your sense of identity or its role in your life. Knowing who you is the essential principle of magic, because from that awareness arises the drives that inform what you are doing magic for. When you apply magic to your journey, you are inevitably applying it from that sense of self in order to bring the journey back into alignment with who you know yourself to be. At the same time, the journey may illuminate that sense of self and provide you a different perspective that consequently changes the values informing the journey. Being open to this is always useful, for no self awareness should be so static that you can't change it as needed. Your identity, while grounding your journey, is nonetheless something which should be open to change from the very experiences you have.

Everything changes...when you accept that then you are open to the journey and the experience because nothing is set in stone and change is welcomed as an inevitable part of what will happen. We can't stop change, but we can move with it, and flow into it and use it propel us forward, while also steering the north star of our self knowledge and awareness.

The Realities of Pagan Publishing and Publicity

quill I recently talked about the glamour of Pagan Publishing. I'm going to let you in on another dirty secret, something not really talked about, but nonetheless present in the Pagan news media, convention scene, and publishing world. If you're an author, and you're not with one of the bigger publishers, prepared to be ignored by the Pagan news media and publicity and convention scene unless you are willing to do a lot of work to make yourself heard or have such an interesting angle they can't ignore you without looking really bad for doing so. Don't get me wrong, all authors with publishers big and small have to do their marketing, but in general authors with bigger publishers get preferential treatment. Authors with smaller publishers that don't have the same resources need to advocate for themselves and prepare to be ignored a lot of the time because they aren't with a big publisher.

For example, a pagan convention recently had a featured guest appear. This author has written  few books and has been around for a while. His books are all from larger publishers, so there's some benefit for suddenly naming this author a featured guest. Now he may have asked to become such a guest, or not. I don't know if he did or didn't, but I'm going to guess he probably didn't. Yours truly, on the other hand, who is attending the same convention and has written more than a few books didn't even get contacted about becoming a featured guest. So what did I do? I emailed them. We'll see if I become a featured guest or not. But here's the ugly truth: When you are with a small publisher you better be prepared to ask for and advocate for what you want, because no one will give it to you. When you're with a larger publisher, you get some of the love from the news media and the conventions just because you're with that bigger publisher.

I've been writing books for ten years, have a dozen books to my name, with more on the way, and I can tell you it doesn't mean squat in and of itself. Books don't sell themselves....your publicity or lack thereof does and any author will tell you that you've got to be prepared to work that publicity for all its worth. However when you're with a bigger publisher doors open a lot easier. The same applies to getting into the Pagan news, becoming a blogger at one one of the Pagan news portals or one of the other outlets, etc. The bigger publishers command more respect, not because they've earned it per se, but because they've got the publicity and marketing resources that help with these kinds of things. I think it sucks, but there it is: the reality of publicity, the Pagan convention circuit, and Pagan Publishing. If you aren't with a big publisher, you have to work harder to get noticed and you should expect that even then you'll get brushed aside, or given delays or told that such and such author from a bigger publisher is the one they'll give the cover photo to. I've had all of that happen to me in the last couple years, despite the fact that I've been writing for a long time.

I'll admit this post is a rant and I'm sure some of you are thinking that I'm being a bit egotistical, but you know what? I've worked hard to get my name out there and that, in and of itself, does not guarantee success. I know this, because I know the realities of networking. In my day business, I do a lot of networking and I can tell you that the more well connected you are the easier it is to get access to resources you want. The less connected you are, the harder it is. I've been ignored and sidelined a lot over the years and its really frustrating. When I see certain authors favored over other authors and see that for the most part, they are with bigger publishers, what it tells me is that there is some bias in place in favor of authors with bigger publishers. Now it could be argued that I should just play the game, get published by a bigger publisher and then I'll get some of those doors opened, but I like the publisher I'm with and more importantly I'd rather kick the board over and reset the game and make it so that the pagans new media and the convention people actually recognize authors that aren't with the bigger publishers and spread some publicity love our way. I don't think it's unreasonable to want that, but I suspect that it'll only happen if issues such as these continue to be pointed out. So to those of you in the pagan news media and convention circuit, I have a simple request: Stop focusing on just the BNPS with the big publishers and start noticing some of us who are with smaller presses, but also have something equally valuable to share with the community.

 

How to keep it real in your writing

  quill

The other day I got a book review of A Magical Life. It was a good review, but I think what I liked best about it was something the reviewer said, which spoke to how the book affected him/her. The reviewer mentioned that the book would move from topic to topic, from personal to philosophical etc and that it gave him/her a case of mood whiplash (which might be trouble for me if the insurance claim has anything to say about it!). Now you might wonder why  like that best, and its not because I want anyone to suffer as a result of reading my writing, but rather because the writing got some kind of response. And to me that is what keeps writing real...when your audience responds. It may not always be a favorable response (though overall it seemed to be in this case), but a response of any kind means that the writing resonated with you. Yes even if you hate the writing, it still resonated on some level.

 

How do you keep it real in writing? Write about your experiences and be genuine about what you share. In this blog and in my books, what I share is my experiences, both the successes and failures because I think sharing both keeps it real. Anyone who reads my works knows they aren't just getting theory or practice, but also the experiences that inform both. When you write anything, even fiction, there still needs to be some basis for experience, something you put into the writing that your readers can relate to.

 

Part of keeping it real also is knowing and defining your audience. Not just anyone will be your reader and indeed your writing isn't for everyone. But if you know who your audience is, then you already are writing for them as much as for yourself. For example my audience typically has an intermediate level of experience with magic (at least) and is interesting in experimenting and personalizing their magical practice. They may only be interested in specific topics that I write about, but what all of them like about my writing is the unusual perspectives I share, and the different angles I apply to my magical work. Knowing this about my audience helps me connect with them better. At the same time, I'd also say my audience is me and I just happen to be sharing what I've written with other people. I find that both perspectives on audience are helpful for me because it speaks to the reality that writing while being for other people is also an intimate activity that can be just for you.

 

Special 2 class deal on Alchemy of Breath and Sonic Ritual Magic

Master the fundamentals of breath and sound as your learn how to work with your body as part of your magical and spiritual work. In the Alchemy of Breath you'll learn how to use breath to raise your energy. You'll also learn:

  • Why Breath can be a spiritual tool and what you can use it for in your magical work.
  • What the different types of breathing meditations are.
  • How breath work can be used to work with your voice.

In Ritual Sonics you'll learn how to integrate your voice into your spirituality. You'll also learn:

  • How to vocalize and vibrate your voice.
  • How to use your voice in meditation to lead to deeper trances.
  • How to use your voice in pathworking, invocation and other magical techniques.

And with each class, I'll also make sure we have time for YOUR questions!

We meet on Sunday January 26th from 2 pm to 4:30 pm at the Deforest House, located at 7145 Se 67th Ave, Portland OR.

2 Great Bonuses!

Bonus #1: A Free Hour Long Teleconferences that will occur after the workshops where you can ask me questions and share your experiences.
Bonus #2: Free MP3 Recordings of the Teleconference.Registration Fee:

The Registration fee for these classes is $40, but if you bring a friend you can both save $10 each on the classes, which means the classes will only cost $30 each for both of you!

How to sign up:

Contact me to RSVP for the classes. The fees are due the day of the class.

The Glamour of the Pagan Publishing Industry

Books I came across this blog entry from S. Connolly about the future of esoteric publishing and found myself in agreement with what she wrote. I find the publishing industry to be a quixotic beast to say the least. You have larger publishers who focus on publishing books that will sell to a larger market. You have smaller publishers, which focus on more niche markets because they have smaller overhead, but also because it is for very specific audiences. I am not the bigger publishers' audience, though they might disagree and say I was. The majority of books the bigger publishers put out just don't interest me, and usually are written for an audience that is just starting out, or is at best, an intermediate audience. Much like S. Connolly, I am very picky about what I pick up. In fact, the last time I picked up a book from a bigger pagan publisher, it was Jason Miller's Financial Sorcery, which was in 2012. Since then I've picked up a handful of occult books, all of them from smaller presses. The majority of books I buy aren't even occult books anymore because most of its just the same old, same old, which I've already read. I want something different and I have to go elsewhere to find it.

Authors face a hard choice, I think, when it comes to publishing. Do you go with a larger publisher who can give you better royalties (maybe even an advance) but also be required to write books for that larger audience? Or do you write a book that's for a niche audience, which won't make as much money, but will provide you more artistic control over your voice? Some authors opt for doing both, while other authors choose to stick with one type of publisher or another. For a short time, I considered publishing one of my book with a larger publisher, but it didn't really work out. I decided ultimately that it was better to publish with Immanion. Yes the audience is smaller, the royalties are smaller, and I don't have access to some of the resources that larger publishers have (or at least I have to get creative to get in front of those resources). But I do have that creative control and I'm writing for a specialized audience. Most of what I write is something that'll be found by people looking for something specialized and specific to what they need.

For readers, I have the following advice. Ask yourself what you really hope to get out of a given book. What is it you really want? How will it contribute to your magical work, your spirituality, your journey as a person? Then look through the book and decide if its really what you want. Not all books are equal or worth it. What you really want is something that contributes to your life, your practice, etc.

I used the word glamour in the title. It's an apt word which describes just how much of an illusion the whole publishing world is. Yes we have our BNP's, oh so glitzy and fabulous, our publishers, our news media ready to put a spin on what's relevant or not to Pagans, but it's all just a lot of words, a lot of image. The reality is something else. It's something experienced each time you choose to apply magic to your life, each time you do the work and make it part of your being. Anything you get should really be about the relevance it has to your spiritual work. Because when you strip all the glamour away what you'll see is other people and you'll know if they're work has value only in relationship to the work you are doing. An author is only an authority because enough people find him/her relevant and think it worthwhile to read the books and attend the workshops, but that same author is only an authority to him/herself if s/he is really doing the work, as opposed to just talking a good game. So strip away the glamour and ask yourself: Would I really want to meet and work with the person who's written this book? If the answer is yes, buy the book and if not, leave it be...