religious persecution

The realities of religious persecution

Recently Jason from the Wild Hunt posted some articles about religious persecution which is occurring toward Pagans. Go here, here, and here, to read the articles on the topics. I also read another article on how Pagans in Wyoming are mostly solitaries and are very careful about sharing their beliefs because of the fear of persecution. Folks, even in a seemingly "advanced" country as the U.S. or the European countries there is still persecution if you don't follow the religious practices of the Christian religion.

We can tell ourselves that surely by now people will learn to tolerate each others' beliefs, but its not that simple. The reality of religious persecution is that it is another form of privilege. When a person from a majority religion says they are being persecuted in a place where that majority religion is accepted and tolerated (as some of the religious right like to believe) they are simply deluding themselves. After all they don't have to worry about losing a job because of their beliefs, nor do they have to be careful about the jewelry they wear in public or for that matter they don't have to worry if they bring up their religion at a meeting that isn't about religion. Nor do they have to worry about having their books burned or being threatened by people simply because of what they believe, at least in the countries where they are the majority religion.

Pagans aren't the only people discriminated against and some religious beliefs have it worse, but it doesn't change the fact that if you are pagan there is a level of persecution that can occur just because you choose to have those beliefs. when you need to hide your beliefs because you are afraid of other how other people will react, and in particular are afraid you will be harmed, that is persecution.

We can hope for a world where people will tolerate each other's beliefs, but to do that we need to really pay attention to how we represent ourselves publicly. Thus, as mentioned in the one article, where the parent got upset and called local authorities, the best way to handle it was to stick to the higher ground. But sticking to the higher ground also must involve raising awareness of these very issues and showing that there are problems that need to be addressed not merely by the community being persecuted, but also by the community doing the persecuting.

 

 

Is there tolerance in the Pagan community?

I came across this article yesterday which focused on the lack of tolerance that arises between different Pagan groups, both towards each other and toward other religions. I think its an insightful article that captures an issue that is sometimes swept under the rug in Paganism. I found myself empathizing with the author, having had my own experiences with intolerance in the Pagan community. Indeed one of the reasons I tend to consider myself more of an outsider is because of those experiences.

I think that tolerance, as a skill, is something that people need to practice on a very conscious level. It is much easier to make fun of someone else's beliefs than to consciously accept a person's beliefs, even if you don't agree with them. And consciously accepting a person's belief doesn't mean you agree with that belief...it means you agree and accept that person has the right to belief what s/he will. The problem is that people are so invested in being right that instead of accepting that someone has different beliefs, they insist on shoving their own beliefs down your throat while also trying to prove that your beliefs suck.

Within the Pagan community I have been told at various times that I am a fluffy bunny, a flake, or that I'm reinventing the wheel. I even had a pagan podcast where the people involved decided to attack me on their show because I couldn't be a nice traditional pagan like them. And what all this taught me is that even within Paganism, if you aren't the same type of Pagan as others, then some people will take exception to it.

In the post I linked to the author notes the following:

I don't see how replacing 'One True God(s)' with another 'One True God(s)' is going to change anything. The persecution might switch for a couple of thousand years but after that, it's the same thing all over again. I wish we could all let go of 'One True'. Then there would just be God and Gods and we could finally stop trying to carve out a place for our religion from someone else's hands and focus on creating a space for ourselves separate from the religion of others

It's a good point and one worth considering. You don't have to believe what I believe, but you could accept that I believe it and practice it without judging it or me. The people who try to get others to believe what they believe or try and disprove someone else's beliefs are just creating more intolerance because of a need to have other people be like them, or because they think their God demands or, or they don't believe in any gods and think everyone should be just like them.

I'm of the opinion that you can believe what you want...I may not agree with your belief, but I do accept you have the right to believe it and I'm not going to try and argue against it or convince you my beliefs are better. I have better things to do than try and force my views on someone else. That's not what my spiritual path or life is about. I'd rather devote myself to my practice and share my ideas with whoever wants to discuss them in an intelligent manner. Isn't that better than all the fussin' and feudin'?

Book Review: Living Magical Arts by R. J. Stewart

This is a definite must have book in my opinion. I see it as a successor to William G Gray's "Magical ritual Methods" Stewart does an excellent job of discussing practical magical work, particularly in describing how magic works and what the practitioner can do to refine his/her approach to magical work. I liked the methodologies presented in the book as well as the author's perspectives on different topics within magical work. This book will provide a solid grounding in how magic works and will help you improve your practice.