Magic

Questions of the Week Answers 1-2-12

questionEach week, on Facebook and Google plus I will ask people if they have questions and if they do I will post answers on my blog during the following week. I was asked two questions this week. The first one is: Are there any effects from yoga practice upon the magic development? I think with any form of physical exercise or activity there is the potential for it to apply to magical development. In the case of Yoga, it can certainly help you improve breathing, body posture, etc., as well as help you learn how to meditate using different poses. In fact, I'd say one of the chief benefits of Yoga is that it gets you out of your head and into experience of the moment. It can be hard to think of lots of other things, when you need to focus your attention on holding a pose. A deeper exploration of Yoga can also reveal spiritual benefits in terms of allowing you to access internal energy reserves as well as build up those energy reserves. I think the same applies for Eastern Martial arts, but also any form of exercise you do consistently. Exercising requires you to focus on your body, and it can consequently reveal internal reserves, as well as places of tension and stress.

The Second question was: What do you think on psychedelic drugs in use of magic? Do they help for growing up"?
I think of psychedelic drugs or entheogens as crutch, as opposed to being useful for magical or spiritual development. I think there are exceptions, so for example the use Ayahuasuca in South America for Shamanic rituals could be seen as a genuine practice that contributes to the development of a person's spiritual power, but in that case, that kind of spiritual work has been done for a long time under very specific conditions and with specific practices. From what I've observed in general about the use of entheogens, its an exception, rather than a rule that entheogens will help with the use of magic or growing up. In my opinion, its better to learn how to meditate and do all the other work without relying entheogens to get you there. If you are going to use entheogens, bear in mind that you aren't really in control of the experience, and that makes it harder to do magic.

Is Evocation disrespectful to spirits?

demonolatry

I'm reading The Complete Book of Demonolatry by S. Connolly. One of the points the author makes is that demonolatry finds the practice of evocation to be disrespectful to demons and as a result doesn't use it. Their perspective is that evocation involves summoning a demon against its will to perform a task, while threatening it with Angels and other sundry threats in order to induce it to do said task. And I agree that when evocation is done that particular way it is disrespectful. That particular approach to evocation can be found in a variety of grimoires that are based off hermetic Christian practices that ironically enough rarely involved doing the practice of magic, but loved to focus on the theory, as well as provide the occasional homage to the church to avoid being burned. Sadly that hasn't stopped people in more contemporary times from utilizing those practices.

I've never agreed with the class approach to evocation, and I also disagree with Joseph Lisiewski's assertion that if you don't do evocation the way it was classically done, its not effective. I think there is a respectful way to do evocation that doesn't force an entity to work for you, but instead involves working with the entity cooperatively. I've discussed such approaches in more depth in Multi-Media Magic, but it's worth conversing on it here as well.

When I do initial work with a given entity, I do an invocation to make contact and establish whether or not a working relationship can be developed. Once that initial contact is made I ask the entity's permission to evoke it. If it is open to being evoked it provides me a personalized sigil or symbol that I can use to evoke it. I usually integrate that sigil into a painting of my own design, which is used as an offering to the entity and a gateway to its home plane of existence. When the evocation is done, it is done by opening the gateway and allowing the entity through to do whatever it will end up doing. And even then I don't command it to do something. I make a deal, where I provide something in return for it doing something for me. There is an equivalent exchange, so to speak.

I have found this approach to be respectful, and from what I can tell the entities I evoke also find it respectful. I get where demonolaters are coming from and why they'd view the practice of evocation to be disrespectful, especially in regards to the classic approach to evocation, but I think an approach to evocation which is structured around creating a relationship of respect isn't disrespectful. The misuse of a technique shouldn't determine if the technique is in and of itself an inherently wrong technique and if a given technique is done in a way that a person considers wrong, there's always the option of changing the technique.That's my take on it, but others might disagree and that's fine. I do know that my evocations have always worked and I've yet to have an unhappy or angry entity as a result of doing said evocations.

Round 4 of the Process Magic Class starts the 16th of January

blacksigil_400px-72dpi Round 4 of the Process of Magic class is starting on January 16th. Magic is a process. Regardless of what magical type of magical working you do, you are using a process to shape and define reality as well as yourself. In this 24 lesson class, we will explore what the process of magic is and how it applies to your magical work. The end result will be a dynamic reshaping of your magical practice into a personalized system that you will be able to use to consistently generate results for the betterment of your life.

The cost of this class is a one-time fee of $80. Below is an outline of the lessons that you'll get with this class:

Lesson 1: An overview of the process of magic

Lesson 2: You and Definitions of Magic

Lesson 3: Results, Change, and their respective roles in magic

Lesson 4: The anatomy of the process of magic

Lesson 5: Culture, Ethics and Ideology

Lesson 6: What isn't essential to the process of magic

Lesson 7: Connection and its role in the magical process

Lesson 8: Intention, Attention, and Magic

Lesson 9: Inhibitory Actions and Magic

Lesson 10: Excitatory Actions and Magic

Lesson 11: Internal Work

Lesson 12: Spiritual allies and the magical process

Lesson 13: Invocation 1

Lesson 14: Invocation 2

Lesson 15: Evocation 1

Lesson 16: Evocation 2

Lesson 17: Divination

Lesson 18: Enchantment

Lesson 19: Astral Projection

Lesson 20: Banishing

Lesson 21: Attunement with the land

Lesson 22: The Role of Limitation in the Process of Magic

Lesson 23: The role of Transformation in the Process of Magic

Lesson 24: The role of Mundane actions in the Process of Magic

If you would like to learn more about the class, or sign up for it contact me.

 

Answers to questions asked on 12-21-12

question Every Friday on Facebook and Google Plus I'm asking people what they'd like me to post about. I was asked a few questions and I'm going answer them here. The first question that was asked was what the difference is between astral and mental projection and/or skrying.

I don't think there is a difference between astral and mental projection. In Multi-Media Magic I wrote about how there are a variety of different models of the astral planes and that what really stood out to me is that it seemed liked the astral planes were really composed of a person's imagination, as well as the merging of that imagination with the consciousnesses of other people. I still feel that's the case, so I don't think there's any difference. As far as skrying goes, I'd say it taps into the field of imagination as well.

The second question asked about what I know about shadow and mask workings. In terms of shadow work, my only focus on that has been to do work with the darker aspects of myself, which is sometimes called shadow work. There's always a darker side, and its worth exploring in depth via meditation and other magical work. I do find masks fascinating and part of my internal work has focused on utilizing masks as ways of exploring different aspects of myself or bringing out different types of energy through the mediums of the masks.

The final question was about limits vs unlimitedness in magic. I've posted about limitation in my blog a few times and I include links to some of the posts here as well as the overall search result on my website. I think you'll find a lot of my thoughts on this topic via these posts.

Limitless freedom

Liberation and Tradition

The Value of Limitation in Magic

Limitation and how to work around it

The Search Results for Limitation on my website

If people ask questions I will answer them on my blog and then post them to relevant social media sites. I appreciate the opportunity to answer questions.

Book Review: The Six Yogas of Naropa Edited and Translated by Glenn Mullin

If you want to learn more about Tibetan spirituality, you need to read this book. You'll also need to read it multiple times, as there will be information you'll get with each reading. This book is especially important if you are doing these spiritual practices as it will provide information that will help you refine those practices. I found the introduction helpful as well in terms of providing cultural context to how these practices are passed on. I do recommend multiple readings as some things may not click in place the first time, and I also recommend reading other books and doing the practices to get further insights into this work.

Elemental Balancing Ritual Movement Month 2

Eros 11-22-2012 I've made a lot of changes in my life in the last few years. One of those changes has been parenthood. Until a few years ago I was child free. Becoming a step parent has been a challenge at times. Learning how to be a parent has really involved learning how to relate to two people at their level of experience, while also learning the parenting experience itself. Most of the time I think I have a handle on it, but sometimes I don't think I get it at all. Learning to be a parent has been good for me in a variety of ways. It's allowed me to make peace with some of my childhood wounds, while learning a level of responsibility and awareness of others that I've admittedly not cultivated prior to becoming a step parent. But such movement requires work, time, experience, and patience.

I am still figuring out my approach to parenting, while also balancing it with my wife's approach, and with the awareness that I am a step parent and also a person who hasn't been in the lives of my kids for the entirety of their lives. I am very aware of the fact that I only have so much say as a step parent and that while I have something I can offer to the kids, they may not even be all that interested in what I have to offer. The main lesson is learning to be patient with them and myself, as well as working with Kat on parenting.

11-26-12 Movement happens in all directions, both spatially and temporally. We can move into the past even as we seemingly, steadily move into the future. I am reminded of this on occasions where a memory from the past flits up to my awareness calling for awareness of it and whatever lesson it has to offer. Living in the present, in the moment is also an act of movement that rarely occurs because it calls on a person to fully be in the moment.

11-27-12 I've been re-reading some books with Kat and I've noticed the words Being and Identity coming up a fair amount. Made me realize how the ontological concept of magic has been on my mind for a lot longer than I'd realized. The seed was planted over a decade ago and it's only come into fruition in the last few years, and is still evolving. That kind of movement is something you want to appreciate because of how it helps you recognize the important themes of your life.

12-01-12 When I think about the kinds of pop culture characters I am drawn to, the ones I like, its the characters who are amoral, who are broken in some way or form and yet have a found a way to succeed despite being broken. I like them because they are reflections of myself. I am broken in some ways. I don't know if I will ever not be broken in those ways and while I can work on the issues around the broken parts of myself and make some changes, there is also a recognition that some part of me will always be broken. And like those characters I've realized that following the rules doesn't always work, that sticking with the instructions on the recipe gets boring, and that success is often found by going your own way. Unlike those characters I've realized long ago that I don't want to perpetuate the cycle of dysfunction. Yes I am broken but that doesn't mean others need to go through it. When I apply movement as an element to this understanding it is with the recognition that I am moving from one cycle of life to another, to discontinue the cycle of dysfunction that has shaped my life.

12-11-12 Went in for a physical yesterday and found out today I might have diabetes. I might not, since I ate a granola bar for breakfast and it has a lot of refined sugar, but even if I don't, its a wake up call. I've more weight than I want to have and the walks and other exercise aren't doing enough. That and the diet needs to change. Movement brings change and awareness of your body. I feel that although I do exercise regularly, I can improve my relationship with my body and this situation makes me aware of that as well.

12-12-12 Movement is sometimes defined in context to what you are moving away from or towards. I thought about this today as I met with my business coach. One of the actions he has asked me to do involves doing more direct marketing, i.e. meeting with people one to one to talk with them about what I do and learn what they do so we can refer each other. I'll admit, it's a push out of my comfort zone, but I also realize I haven't leveraged my business relationships in the best possible way and it shows. I've found relating to people to be awkward and although I've gotten better at it, I know there's room for improvement. So this movement calls on me to move toward an action I need to do, while moving away from my reticence. I can handle that and I feel the last couple of days has in one way or another been inspired by my work with movement...if for no other reason than to remind me that I need to make some changes in my life, and what else is change, but movement of one kind or another?

12-13-12: I have pre-diabetes. Basically my blood sugar is too high, the sugar isn't getting processed the way it needs to. It's not diabetes and I have time to reverse it. Kat and I decided that we both need to lose some weight, so I've ordered some Tai Bo exercise videos, and we've also ordered nutrisystem meals, which will help us lose weight. We're going to make some changes in diet as well, cut out most of the starches. I can do this, and I know I will feel better. It's odd though because I weigh 255, but you wouldn't easily be able to tell it. Kat told me that the weight seems to mostly go to my belly, and even there not so much. I do think the daily push-ups and sit-ups have helped, as has the walking, but I need something more rigorous. My metabolism has obviously slowed.

Movement is manifesting in my life. The need to exercise and diet is just another manifestation and I'm glad its happening because I want to live a healthy life. Although I'll admit I feel a little dismayed about my health, I also feel hope, because I know I already have a plan of action and I'm moving on it. There's no point in dwelling on the negatives...better to focus on what you can do about it.

12-17-12 In one form or another I've undertaken movement in multiple areas of my life, urged on by a need to change and a realization that I've been in a rut in some ways. I've been calling people I'm connected with and setting up meetings to get to know them better. And yesterday I did a Tai Bo exercise for the first time in years. At one time I found the exercises easy to do, but yesterday it was hard work and I could feel the burn, a good sign and exhilarating because I really allowed myself to get into it. I'm being careful not to overdo it, but I like the idea of knowing that with steady and disciplined work my body will different and in better shape than it has in a while.

12-20-12 The last couple of days I've continued the Tai-bo exercises and in just a couple days it's already gotten easier, which is a bit of consolation really because it means the exercises I was doing before were helping to some degree. We've also gotten the nutri-system diet, which I'll be starting soon.

Today in the small business management course we focused on renewal for your business, but also for yourself and something that was said made a real impact on me. The what ifs keep you from being present with who and what you have and the experience you have in the present. I've been getting better about the what ifs and being more present, but I could feel this blockage around my shoulder and I started doing the Taoist Water Meditation breathing, allowing it go to work on the blockage as I continued to listen and take in everything. I felt the blockages come loose just a bit...There is work there I need to do, a holding patten I need to let go of, but I feel movement happening and a sense of the beginner's mind, not knowing because I recognize that I know equals I don't want to hear it.

12-21-12 We started nutri-system tonight. The food is different. there's a distinct, subtle taste, a kind of tang. I think it's the appetite suppressant, but it works. I ate a portion much smaller than I'd usually eat and I don't feel hungry. And what you use to supplement this diet makes it workable, but what I like most is that it will likely help me eat smaller portions once I'm off of it. I've always liked my food, but I know I can like it and still eat healthy.

12-22-12 Kat and I are reading Relaxing into Being by B. K. Frantzis. I've read the book a few times, but re-reading it is always helpful and its fair to say its one of the more significant works in my life. Re-reading it now has helped me re-examine my meditation practice and do it more mindfully. You can get to doing a technique so often that sometimes you don't stay present with it and I realized that had happened with me. So the last few days I've been doing this practice and working on a couple of deep-set blocks and this morning I woke up from a dream I'd had where Kat decided to leave because of something minor I'd done and we talked about it. And as we did this I felt this block in my chest start to dissolve and this pouring of emotion come out. It was a powerful feeling that moved me and moved our conversation. In turn Kat had her own dissolving occur. It was a powerful bonding experience for us that allowed us to explore the issue between us in a way that was safe and respectful.

I close out this month with the realization that perhaps what I am learning the most about movement is how to really let myself be moved. It's a realization that's been occurring for a while, but it's coming into fruition into a form that I can share with others who want to learn.

Why the Apocalpyse doesn't matter

end of world The end of the current Baktun (Mayan Cycle) is today and a new one starts on Saturday. Some people are getting ready to hold end of the world parties while other people are telling us that its the end of the age of Pisces and the true beginning of the Age of Aquarius. Some people may very well believe that the end times are here and the end of the world is happening. Who knows, maybe we'll get lucky and the rapture will finally happen. You know what I say to all that? Whatever. It's a load of BS.

Even if the world did end today, would it really matter? Not really, not in the cosmic scale of things. Contrary to what many people like to believe the Earth and all the people on it aren't all that significant really. We live our lives, we make our mistakes and have our fun and when we are gone the universe continues without us. At some point the human race will go extinct and the cockroaches will take over or aliens will finally visit and ponder what happened to whatever lived on this planet. And the universe will go on.

And if the world doesn't end today (as it more than likely won't), some crackpot will come up with a prediction to say when it'll end. Or you'll have some evangelist who will proclaim the end times are here. And so what? All of these people eager for the end times have bought into a mythical belief of a better after life. And yet there's been talk about the end of the world for longer than any of us have been alive...and it still hasn't happened. It never will happen. And that's the problem when you put so much meaning into a date or a prophecy...inevitably you realize that whatever you read into it was inaccurate, a pipe dream.

We're all still here...so instead of focusing on the end times or whether this or that date will signify the end of the world, lets focus on what's really important: Living a meaningful life.

Cultural themes vs Personal themes of Wealth

culture identityAs I'm writing the wealth magic book and getting some feedback from prospective readers, one of the themes coming up is cultural identity vs personal identity, specifically how people define their own identity and definition about wealth in context to their environment, people in their lives, as well as what our culture says people should want. In Magical Identity, I explored how culture, family, environment, etc., shape a person's identity and this can and is easily extended to wealth as well. The perception of wealth that we're shown isn't necessarily the same as the reality of wealth for any given person. I think that truly understanding the concept of wealth as it applies to an individual's life involves some level of internal work that factors in the cultural theme of wealth and explores how much that theme really applies to the person's life.

I use myself as an example. Strictly examining my life by the cultural theme of wealth that is prevalent in the U.S. I wouldn't be considered wealthy. I'm not a multimillionaire, nor am I really obsessed with making lots and lots of money. I even have some debt that I'm paying off. My businesses are gradually becoming more successful, but I've made a few mistakes along the way. I've dropped out of graduate school, worked in the tech writing industry a couple of years and I've written a few books, but I'm not even all that well known in the occult community. By the cultural theme of wealth in the U.S. I would not be considered wealthy.

But by my theme/definition of wealth, I do consider myself wealthy. I am able to live on my own schedule, by my own rules, doing something I love to do. I am supported by someone who believes in me, and in turn I support her in a variety of ways that while not financial, nonetheless are significant to her because they make her life easier and bring her a sense of peace and contentment. I am able to work on my projects and I am happier than I have ever been. I have friends I care about, who also care about me. And while I have some debt, I also have some investments, and a financial plan that is moving me out of debt.

I am wealthy because I choose to define myself by the wealth I have in my life, which is more than just how much money I make. I am also wealthy because I have a plan that I am following, which is slowly but surely producing results. I am wealthy because I am doing what I feel called to do instead of settling for doing something that I don't want to do. I am wealthy because I have support from people who believe in me and are invested in my success, enough so that even when I have doubts, they don't and help me see what I have going in my favor.

I see cultural identity as a mirror of sorts. It shows me what the culture values and allows me to evaluate those values as they apply to my life, but in the end I think it is far more important to define your own values around wealth. This doesn't mean that I advocate believing in the virtue of being poor as a form of wealth, but rather I think that to truly understand wealth you need to understand how it applies to your life and this means consciously creating an identity and definition of wealth that gives you a way to meaningfully interact with what constitutes wealth in your life.

There's a lot of pressure to adhere to cultural standards of wealth, health, and everything else in between, but I don't think you can meaningfully get a lot from those standards because if you examine them you realize they create a lot more stress and unhappiness than anything else. People are so busy trying to fit into those standards that they lose themselves along the way. They can't keep up with the Jones, and they don't even know what they really want.

What really makes your life meaningful is how you define your life in context to how you want it to show up. Are you doing what you love to do? Are you happy with how your life is manifesting? Are you being true to your calling? Those are the questions I'm interested in, as they apply to my life and the lives of others, with wealth as a focus. I figure if you really get wealth, you know it when what you are doing is bringing you to life and who you are doing it with is what motivates you to do it. I admit its not a conventional approach to wealth, but I've never settled for conventional, because conventional is usually flawed.

The Value of Refining your Spiritual Practices

While I am an experimenter, I also believe in learning different spiritual practices. All of the practices that I study are subject to revision and I'm excited when I'm able to learn more about a tradition that will help me refine the practices that I'm doing. I'm reading the Six Yogas of Naropa right now. It's a book that is providing me insights into how I can refine the Tibetan shamanic techniques I've been practicing. Short of working with an actual lama its the best resource I have available.

I think its important to continue your practice. You can't afford to be complacent, because there is always something you could learn that will change how you practice it. A while back I was reading a book on core breathing practices for Taoist meditations and it changed my understanding of my breathing practices and how I practiced them significantly. While I was already getting a lot out of those practices, learning how to refine them and learning more about some of the context that informed those practices helped me understand what I could do to improve my workings and helped me appreciate what I was doing.

A magician should always be curious about the magical practices s/he does. No matter how much you know or who or what you've learned those practices from there is always room for refinement and improvement. And the magician who accepts that there is room for improvement spends time learning those practices and looking for more information to refine them, as well as experimenting with what s/he is already working on.

The current book I'm refining has filled in some missing pieces and provided me a way to improve the efficacy of my tumo practices. Undoubtedly as I continue to read other books and incorporate the information into my practices, I'll refine what I'm doing even further. My desire to improve what I'm doing is what helps me make the practices personal. I'm turning what I read into an experience that improves the experiences I've already undergone and improves my awareness and connection with the magical forces I work with.

Refining your practices also teaches you a lot about how to experiment. You carefully examine what you are doing, discovering the underlying principles that make your practice into a process that generates results. You test what you do, comparing it to what you already have done and evaluating it what the differences and similarities are. In short you develop a careful approach to your magical practice that helps you when you experiment because you know that you have to understand what you are doing to make the experiment repeatable and verifiable by others.

Be curious...never settle for what you've already done. Take your practice to the next level by looking for how you can improve it, and for what you can learn that informs what are doing.

A case study of a long distance working

Kat was away on a trip last week. We do a daily meditation together in the evening, but we weren't able to do it together because of the trip, so instead we opted to do it via phone. I would put her on the speaker phone and then we'd do our meditation chant and afterwards meditate in silence. Each time we'd end our meditation at the same time, without any prompting from the other person.

What we both noticed was that despite the distance we felt like we were next to each other. Kat told me that even though she was in the hotel she could smell our house while we were doing the meditation. It was interesting me to because it showed that the daily work we were doing was creating a connection that carried across the distance. It likely helped that its easy for us to visualize each other and that we've been doing this daily meditation for a little while now, but it also speaks to the value of doing daily work with magical partners. It builds more of a connection between the two or more people doing the work.

I've done long distance workings in the past with other people, and what has always indicated the success of the long distance workings has been feeling the presence of the people I'm working with. If I feel their presence, I know I've connected with them, and we can always verify that by seeing if our reports are consistent with each other. If they are, then we know the magical work is happening across the distance.

Book Review: Darwin's Pharmacy by Richard Doyle

First a caveat. I know the author and actually took classes from him in college.

This is is an intriguing book that explores the rhetoric of entheogens and how people discuss the experiences they've had with entheogens. The author interweaves his own narrative and experiences with the analysis he provides about entheogens. If you are interested in entheogens this book will be a good read that provides you some fascinating insights into the subculture around them. The author also bases a lot of his discussion around the works of Timothy Leary, Robert Anton Wilson, the McKenna brothers and other luminaries that have discussed entheogens in their own work. What I found particularly fascinating was the connected he made to Darwin's Theory of evolution and how work with the plants is a symbiotic relationship of evolution for both humans and plants.

Playing a Sigil Game

I recently joined a chaos magic Facebook group and several of the people asked me if I'd like to participate in a sigil game. In this game you share a sigil (or in my case sigils) and let other people activate them. They then to try guess what the purpose of the sigil is, i.e. what it is it supposed to do.

I thought it was an intriguing game, so I put together six sigils, using my comic book panel sigil technique. Why do multiple sigils? Because I think it would make the game more interesting. I also set the sigils up with two layers of programming, of which one layer is directly relevant to my life, and which the other layer is relevant or has benefits for the people activating the sigils.

I'm including information about this sigil game for any readers of my blog who want to participate in it, for the fun of it. Your task is to to charge and fire all six sigils together. When one is manifested into reality, it will create momentum to bring the other five into reality. A month's time to do it and see what happens as a result, though some results may continue to occur after the deadline.

Space/Time Magic Intensive in March

I've already announced my newest class, a weekend intensive in March on Space/Time Magic. But I know I have some readers of this blog who might not follow me on my social media accounts, so here's some information and a link to more information about the class.

Space/Time Magic is a magical system founded with the recognition that space and time are essential elements that define our lives. By learning to work with space and time as distinct elements and tools of your magical practice, you will discover how to apply these powerful elements to your life, work, and spiritual practice. Regardless of what your magical background or tradition is, the information in this class can be applied to your magical practice. The weekend intensive occurs on Saturday March 30th from 10am to 5pm and Sunday March 31st from 10am to 4pm.

For more information please go here.

 

Some thoughts on Daily Practices

The other day I was asked about the daily practices I do and when I do them. It was a good question to ask. My daily practices consist of a mixture of physical exercises and meditations. I think that physical exercise is an absolute must and I've always been puzzled that its not something implemented by more magicians, but I suspect that in such cases the people simply haven't realized that physical exercise is spiritual in its own right and that the importance of taking care of your body can't be understated, as your body is the medium by which you experience this world.

My physical exercises consist of Stretches followed by several Tai Chi practices, and then followed up with 5 sets of ten push-ups, 2 sets of 10 Sit-ups, and 2 sets of 10 leg-ups. I also walk on 3-5 times a week, depending on my schedule and the weather. It's not the most rigorous exercise I could do, but it keeps me in shape, and my body seems to genuinely like it.

My meditations consists of Attuning with Reiki each, Raising Psychic Heat in my body, and doing the Zeroing Meditation combined with a Taoist Breathing meditation. I also do an evening silent meditation with Kat. In the past I have done other daily practices. I change my daily practices on occasion to keep me focused and disciplined.

I find it helpful to do daily practice at specific times of the day or when specific events occur during the day. For example, Kat and I typically do our silent meditation before dinner each night and I do my daily practices in the morning, when I first wake up, or soon thereafter. Keeping on schedule helps me stay disciplined and makes the rest of the day more enjoyable because I've followed through on the daily practice.

If you do a daily practice long enough you will find that you crave it and that the days you don't do it will be days where you are less collected and focused. A daily practice brings stability, a focal point, and awareness of a person's space and time in the world.

The occasions where you don't feel like doing your daily practice are occasions that you must push through and do the practice anyway. You will always feel better afterwards and you'll know that by being disciplined you'll have accomplished the single most important thing you can do that day: You took charge of yourself and chose to be responsible in caring for yourself enough to do the daily practice you needed.

If you aren't doing daily practice in your magical work I recommend it. A daily practice builds reserves you can draw on when you need them and helps you stay focused in times of trouble.

Book Review: The Spiritual Dimension of Music by R. J. Stewart

This is a fascinating book that explores how music and magic can be brought together from a musician's perspective. The author discusses how you can use your voice, but also touches on musical theory and even types of music and instruments best suited for music magic. If you don't have a background in music some of the material will go over you head, but there's still a lot you can get from this book that can be applied to your magical practice. The author also provides some useful exercises that help implement the theories he presents. If you are a musician who practices magic I recommend this book, but if you also want a different perspective on magic this book will open your eyes and ears!

My List of Essential Occult Books

Below is a list of Occult books that I consider essential for a magician's practice. Actually not all of the books are occult per se, but all of them offer something for the aspiring and experienced magician. I have not included any of my books here, because while I would argue they are essential reads, I wanted to focus on other people's works.

Magical Ritual Methods by William G. Gray

This book has been foundational to my magical practice and is one I draw inspiration from even today. Gray explores magical concepts and practices in depth, while providing exercises and urging practitioners to experiment.

Initiation into Hermetics by Franz Bardon

Another excellent practical book that walks you through a variety of magical processes while providing exercises to help you master those skills. It should be one of the first books a magician reads.

Real Magic by Isaac Bonewits

This book does a good job of defining and describing how and why Magic works. While I don't agree with all the laws, I think its still a book any magician should read just to see how someone has developed a definition of magic through systematic work.

Defining Reality by Edward Schiappa

Not an occult book, but a must read because it explores definitions and how people develop them. It's very useful for a magician to understand the power of definitions, both in terms of life and how they apply to magic.

Relaxing into your Being by B. K. Frantzis

This book provides an excellent introduction into Taoist meditation practices and lays out the value of doing internal work for personal development, as well as developing your internal energy

Magical Pathworking by Nick Farrell

A Useful Exploration of Pathworking, hypnosis, and related techniques and how to use them for internal work and invocations.

The Magician's Companion by Bill Whitcomb

A Useful Encyclopedic reference book that comes in handy if you want to get a quick reference to an occult tool or system.

Uncle Setnakt's Essential Guide to the Left Hand Path by Don Webb

A useful guide to the left hand path practices, as well as providing an intriguing essay on initiation that is a must read regardless of what path you are on.

Kissing the Limitless by T. Thorn Coyle

This is a book of Western Magical practices that also includes internal work as a part of its core practice. It explores a person's relationship to the world via spirituality and its exercises will definitely help you evolve.

Living Magical Arts by R. J. Stewart

Another excellent book that builds off the concepts in Magical Ritual Methods, while also providing a different perspective to the core principles of magic.

I could probably recommend many more books, but all of these are a good start for a beginning magician and recommended for more experienced ones as a way of helping you fully flesh out your practice in a comprehensive manner.

Book Review: The Hidden Adept & The Inward Vision by R. J. Stewart

This is a fascinating biography about a little known occult adept named A. R. Heaver who lived in England from 1900 to 1980. R.J. Stewart shares details of this person's life as well as his own encounters with him in the 1970's. He also discusses the Avalon sanctuary, and several other fascinating details. I enjoyed the book a lot because it provided some details about R.J's work in relationship to A. R. Heaver and proved to be fascinating in terms of learning a bit more occult history. If you are learning the Sphere of Art or other related work that RJ does this book is a must, and if you are a student of occult history, you will also want to pick up this book.

Snow White Mythos in Pop Culture

I recently saw the movie Mirror Mirror. A little while back I also saw the other snow white movie that came out this year. And of course Once Upon a Time has Snow White as a main character, as well as the wicked Queen. There is a lot of focus on the Snow White Mythos, and when this kind of attention happens its worthwhile to pause and take notice. I find it fascinating how much Snow White has become popular. It shows how a story can endure and go through changes in its appearance that nonetheless still supports the original story.

From a pop culture magic perspective, the snow white mythos is prime estate. Whether its the movies or the show there's a lot being done with snow white and it's worth studying. Pop culture is about relevance. Why something is popular is based on how it speaks to the needs of the people at a given time. Snow White has relevance because it speaks to the desire people feel to come out of a bad time, but also the need to find someone who represent the hope they need to feel as they weather that bad time.

Snow White has become more relevant because people identify with the story. The princess is oppressed by the evil queen who fears her power. The princess runs away and tries to get help, while the queen does whatever she can to stop the princess. And so on and so forth. There are variations of the story which the current movies and show are presenting. And those variations are what keeps Snow White relevant. By seeing the myth retold in contemporary culture, explored in context to the demands and needs of the time, the myth is refreshed, rejuvenated, made into something relevant to the times. The myth is reborn and people's buy in to it is also reborn.

When I look at Snow White mythos right now I see strong female leads who come to the rescue of the Princes who are in love with them. I see allies who can help her, but often require her help as well. I see an evil queen who is much more than evil. I see characters people can relate to, that embody the times we live in. And that's the beauty of a mythology evolving. It provides us a chance to see the mythology change and be reappropriated by the themes of the times.

Why Magic is necessary for our spiritual practices

In Ethics and the Craft, the author argued that "Magic and Spells are a small aspect of modern Pagan spirituality and not a necessary practice" I've seen the rise of this kind perspective for a while now and it always concerns me, because in a way I think it caters to the fear that if we talk about magic then we won't be taken seriously or worse yet we'll be demonized with the stereotypes associated with the practice of magic.

I don't think of magic as an optional or small part of modern pagan spirituality. Magic is at the core of pagan spirituality and defines what pagan spirituality. To describe it as not necessary is to turn our backs on essential practices that are used to connect with the very spiritual forces that a pagan works with. Magic is necessary because it provides the practices we use to connect with the spiritual forces we work with. If we discard magic or say its optional what we are really giving away is our spirituality and replacing it with empty formulaic activities.

When you look at magical processes, you see certain practices that are universal. For example, invoking deities is a universal practice regardless of what pagan path you happen to belong to. Invocation is considered a magical technique. If you argue that magic is optional, then why do invocations? Yet pagans do invocations and its because they are an essential part of their spiritual practice. You can't take magic out of Pagan spirituality...or at least you shouldn't.

I recognize that there are pagans who don't practice magic. I realize that magic isn't considered to be an essential practice by some people, but I think discarding magic or trivializing it isn't a good idea. What are we giving away in terms of our spiritual practices when we marginalize our spiritual practices as optional?

 

 

Book Review: Ethics and the Craft by John Coughlin

I am not a Wiccan and this is a book about Wiccan Ethics. With that Caveat made, I found this book to be an excellent exploration of Wiccan ethics, both in terms of the history of said ethics and the exploration of those how ethics are applied to one's life. I also like that the author explored ethics in relationship to one's magical practice. I highly recommend this book as a useful guide to understanding Wicca and its ethics, and even as a book that may be interesting to someone who is not Wiccan but practices magic and wants to learn about various ethical systems. While I did disagree with the author on a couple points, I found that all of his arguments were well put together.

Round 3 Process of Magic Charity Special

It's time for the Process of Magic Charity Special. If you sign up for the Process of Magic class this week, I will donate half of the class fee to a charity. The charity for this round is the Amboselli Trust for Elephants. This is a charity that protects wild Elephants from poachers, and ensures that they stay wild.

The Process of Magic class offers 24 lessons, with a lesson sent out each week. Additionally you'll get a free e-book from me, as well as feedback on the homework for the course and access to an online forum for the class. If you have questions or want to know more about class, contact me.

How patterns define reality

In reading the variety of books that I am wont to read at a given time I am always struck by an awareness that each and everyone of them represents a patterened perspective of reality or how reality seems to manifest. This is true even with the fantasy and SF books I read. There is always a formula at work, a way of presenting information in a specific pattern that leads to a specific conclusion.

Awareness of patterns can help us understand what they have to offer us, but can also lead to a myopia of sorts, that only sees the pattern and mistakes it for the reality, kind of like mistaking the forest for the trees. A pattern isn't reality, so much as it is a perception of how reality manifests. It structures our awareness of reality, but it also leads to specific conclusions, while excluding other conclusions.

When we understand patterns from this perspective we can critically engage them and challenge whether or not they are actually realistic to the situation we are in. A pattern doesn't have to define reality. We can step away from it or change it, with the recognition that we are creating our own pattern in the process. In  fact, I don't think we can really live without patterns, but we can recognize their limitations and account for those limitations in a way that allows us to knowingly make changes. Every pattern is an opportunity to interpret reality, but it is our choice to rely upon that interpretation or to challenge it.

 

Information filtering and magic

Ever since I read the post from Scarlet Imprint about their choice to leave Facebook, in part due to information overload I've been thinking about information filtering and where it fits into magic. Scarlet imprint makes a valid point when they note that your average person can only handle so much information before s/he is overwhelmed. Back in the days when I taught social media, I saw first hand how overwhelmed most people were (and still are) by how fast social media technology progresses, but also by the sheer amount of information that is shared. It can make your head spin.

My approach to handling information involves filtering information, both in terms of importance, but also in terms of how I process information. It is easier to filter information by importance because you can simply ask whether the information is important or relevant, and recognize that a lot of it isn't. As such cutting out the information that isn't important can be effective for reducing the stress on your cognitive load. But even then you still have to process the information.

In Magical Identity I discussed how I have developed a technique where I devote a specific aspect of myself to learning and processing information about a specific discipline. Information about that discipline is directed to that specific aspect and that aspect processes the information, and also comes to the fore when the information is needed. So for example I have an aspect of myself that is focused on processing information about neuroscience. I have another aspect that is focused on processing information about small business development. And so on and so forth.

By creating multiple aspects I can effectively improve my cognitive load and process more information on a variety of topics. I can then draw on that information as needed by simply tapping into that aspect to call it forth. And when I don't need the information, that aspect goes into the background and continues to process information and provide insights as needed. Sometimes I will find myself thinking about a particular subject of interest, and the needed insight will come to mind immediately, provided courtesy of the aspect that I have devoted to that exploring that particular subject. I think of my aspects as background programs that continue to run at all times, helping me process lots of information. As such I have never really found myself overwhelmed by information.

The creation of an information filter can help you with your cognitive load. As you can tell there are different types of information filters. Creating ones that filter and then process information frees up your everyday consciousness to focus on what is important in the moment, with the knowledge that you can draw on a vast store of information as needed.

When to be wary of gifts

Mike recently made an interesting post about how physical touch can be used to get around shields. It made me think of how else someone might try and get around magical shields and what came to mind is when someone gives you a gift, it can be the perfect opportunity to attach something to the gift that is malevolent. I can even think of a personal example.

A few years back another magician sent me a couple of rattles. I was wary about accepting them because my relationship with that person had soured, but nonetheless I did. I shouldn't have. I should have remembered instead how he'd tried to harm two people I knew, as well as trying to undermine me in a couple of other ways. I think I hoped he'd changed his ways, but knowing this person as I do, I should've known better. And by accepting his gifts, I was accepting his continued influence in my life, and also whatever he attached to those gifts.

I got rid of the two rattles a year or so later after I received them and I noticed a distinct change in my environment. I also noticed that my creativity improved. Now it could be psychosomatic, but nonetheless, just as Mike notes that physical touch can be used to get magical shields, why not also include gifts given, since if the gift is accepted, what is also accepted is what the person attaches to the gift.

I got rid of the two rattles by taking them out of my house and then burying them in the Earth, making them an offering to the land and asking that anything attached to them be recycled to the benefit of the land. And I did a banishing ritual in regards to that particular person, with the desire that he stay out of my life. I didn't feel a need to do anything else, nor a desire to.

That incident did teach me to be careful about the gifts I accept from people. While I'd like to believe that most people are motivated by a genuine desire to give something freely and with good intent, I can't help thinking of the poison apple given to Snow white. It looked good, it seemed like a wonderful gift, but one bite..,and she discovered that the gift had a bite of its own. So I accept gifts, I'd prefer to accept them from people I can genuinely trust as opposed to people who might have an alternative agenda.

My history with blood magic

In Ethics and the Craft, John Coughlin briefly discusses blood magic and why people don't use blood with magic. The original reason for not using blood with magic is that the energy released isn't stable or reliable. I've found a similar claim made in Stephen Mace's book Nemesis and other Essays, where he discusses how one of the Roman emperors abused blood magic, to the point that it caused him to make rash decisions.

Blood is representative of a person's life force. We can't live without blood and so it is a powerful agent of transformation that can be used in magical work. I've used my own blood in my magical work. For example, when I made my pact with the elementals I gave them my blood and I've done similar pacts with other entities and shed blood as part of the pact. In such a case, it is an exchange of my life essence for their life essence.

I've never drawn on my blood for any other magical working, but I also know of cases where people who have chosen to donate their blood have also chosen to enhance its healing capacities with magic. Certainly a worthwhile way to utilize blood magic.

I respect blood as a fluid of life and as a symbol of life energy. I wouldn't write off drawing on it, though I think the only blood you should use is your own. I do think its important to be careful with it. Use sterilized tools if you are going to draw blood and have respect for what you are drawing on via the blood, i.e. your life force. I suggest using Lancets, though I've also used a knife in the past. Lancets are much less messy and you can get a few drops of blood from a finger and have it heal fairly quick.

Blood magic isn't something to do lightly. As I mentioned, I only use it for making pacts with spiritual entities I want to work with and I don't even use it for every kind of entity I work with. There are specific circumstances that warrant it, such as when I wanted to develop a closer connection to the elemental spirits. I reserve it for those occasions and those occasions alone.