Heartland

Lupa and I just came back from Heartland, a pagan festival that occurs every year in Kansas. I had a very enjoyable time there. I got to co-present workshops with Lupa, as well as share the festival experience with her, and also got to meet a lot of wonderful people. I even got to reconnect with some old friends, which was a bonus as I haven't seen these people since 2005. It was quite pleasant to re-connect with them. It's definitely a festival I hope to present at again, and one I highly recommend going to, if you live near it or can easily drive to it. I enjoyed presenting the workshops a lot. We had great audiences...good questions, good comments, and a lot of interest....that and being back in the midwest...I have to admit I did feel a bit of homesickness for the midwest/East coast Festival scene. I don't really miss the midwest itself, but the festival scene out there is very dynamic and active, much more so than the festival scene in the pacific northwest. I reflected on that for a while...

Larger population, but also a population in a conservative area or this country. For many of the people who attend such events it's their only opportunity to really be in a place where they will be accepted unconditionally, whereas Portland, OR at least is so liberal that the subcultures don't really have a pressing need to gather together.  That's not to say they can't get together, but in general they don't have to hide that their pagan or worry that they'll lose their job if they get outed as poly (and I say that last remark  on the basis of a friend of mine who works in a corporate environment here who was told it was perfectly ok to be poly).

Now I know not all the pac NW is a liberal bastion. Go to the Oregon coast for example and you'll see a fairly conservative environment, depending on where you are on that coast, but having lived in the Midwest for a while, and now living in the PAC NW region, I still have to say that people here do have it a bit easier comparatively speaking, and consequently the cultural differences that show up are rather interesting to observe.

I remember a daughter telling her mother about she'd told kids at school about dragons and magic and her mother cautioning her not to tell the kids in school about her beliefs, because they might not understand and it could lead to some problems, and thought...in PDX, she wouldn't have to tell her kid that, more than likely. And honestly, it made me grateful for the fact that I live where I live now, but it also showed me once again why festivals, which occur in places where it's conservative, are so essential: It gives the people living there a place to be accepted and open about their beliefs, lifestyles, etc. and it can be an experience they only get for a limited time.

And then, in the end, I think it won't stop me from appreciating what I do have here, both in terms of festivals and communities I participate in...it just makes me appreciate all the more what I do have and where I live.

Review of Qigong Meditation Small Circulation by Jwing-Ming Yang

I just finished reading Small Circulation by Jwing-Ming Yang and I've been implementing the energy practices in it. It hasn't involved changing much that I hadn't already learned from Mantak Chia's work on the Microcosmic orbit. If anything, it's provided more of a concrete explanation of the energetic mechanics involved with internal energy work. What I find useful about his writing is just how much work he's done to translate documents and explain the processes described in those documents. The illustrations and instructions are straightforward and very helpful in learning how to work with the qi/chi of the body. Overall, I recommend reading this book as it will provide a thorough grounding in energy work techniques.

5 out of 5 Taoist sages

Elemental Emptiness month 7: Fear and Desire

4-18-09 I got a response to my last post report on the elemental emptiness working, where the person made some observations about my flaws as a person. It wasn't easy to read, but as I reflected on what had been noted, I realized that it was an observation as opposed to a judgment, but also realized how much fear I have around being judged for what I would consider to be my flaws. It's a fear of being seen for who I am...and actually it's come up a bit the last few days in different ways...yet obviously I have been seen for who I am by different people and am still in the lives of the different people I know. This fear of being seen though is an interesting fear to feel...there's a level of self-consciousness to it, but also a realization that in some ways I've focused on what I think of as deficiencies to the exclusion of appreciating my better qualities. Self-esteem issues...yeah, a fair amount and working with my fears is allowing me to really see those self-esteem issues for what they are. I did wonder today, if I'd been raised in a more "ideal" situation, would I be as fucked up as I sometimes feel I am? And when do I realize I'm "ok" or good, or whatever...when does it balance out?  The last few days, in different situations, definitely made me feel vulnerable...no one likes it when they are called on their shit, or seen in terms of their worst flaws. I'd like to run, but I don't think the hermit would let me, or honestly, I would let me. And while anyone can see those things about me I might not like, the only person who can choose to do anything about those things is me. And shying away from what I don't like about myself just leads to more dissatisfaction and unhappiness. So here I am, vulnerable, flawed, selfish, but also less angry, more compassionate, loving, and willing to sit with all of me instead of just the best face forward.

4-19-09 I talked to the moon goddess today about some of what I wrote above and she pointed out that it's important to keep a balanced perspective and that someone telling you about the good aspects of you can be equally as revealing as what one observes about you that s/he doesn't care for. And in thinking about that I realized that how you create equilibrium is maintaining an appreciation of what about you is good, while still working on your deficits. And that might seem obvious, but I think it's easily forgotten, because as a culture it seems more acceptable to focus on the dysfunctions and problems as opposed to what really works.

4-21-09 In therapy we talked more about fear as the emotional base for a lot of my decisions. Something interesting came up, because she mentioned how at one point last year when Lupa and I'd seen her together, I had mentioned how I didn't do anything unless there was a direct benefit for me. We talked about that statement and it's context to fear...the realization that fear for me has really operated from a place of scarcity, poverty, and trying to "get" something directly feeds into that kind of statement. As I find myself shifting toward being more giving without expectation, I find myself realizing that I don't always need to see a direct benefit from something, in order to do it. On the other hand, I also recognize that there's a lot of value in recognizing what the payoff is for doing something. Afterall, I can easily tell anyone what my payoff is for writing, coaching, or doing any of the other things I do. But being able to come into a situation without an expectation place on the other person can be incredibly liberating, and much less fear-oriented.

I also told her about a victory I've had in regards to my fear. I don't get as angry as I used to be...and I'm not as angry at myself either...and when I get angry I've put together strategies to help me express it constructively, while allowing myself a way out, in case I need to cool down. It's a big victory for me, and one I hope to continue capitalizing on.

April 23, 2009 - I don't think feeling anger is unhealthy. I think holding on to it is...The feeling of compassion isn't a substitute for feeling anger. You need to feel anger, to really allow yourself to feel it, in order to move on from it. Compassion that stymies anger just leads to more anger and unhappiness...compassion which comes after anger is felt and expressed, is the seed of forgiveness, which allows us to move on from what angered us, while also forgiving the people involved (though not necessarily forgetting). Forgiveness is not condoning what happened. Forgiveness is moving past what happened so you can heal.

4-26-09 Something I've been trying to do more, with varied levels of success is just being quiet and present with my fear. Sometimes it works...and sometimes it doesn't. when it does work, I can quiet the tapes and when it doesn't work, I have to find a distraction for those tapes. When it works, I'm finding a way to meet the underlying need, and consequently, I feel more present and involved in my life, because that need isn't defining the situation I'm in.

5-01-09 I haven't been writing as much this month, but the last two days provided ample fodder, as it were, for this month's working. I went camping, and went to a radical faerie Beltaine, by myself, as much to get away from my really busy schedule of late, as for the opportunity to meet someone I know online who was going to be there. This person is going through a lot of similar spiritual work with emptiness right now...in fact, I felt like I met my mirror...in terms of the fears and other issues we are dealing with.

Going to this event, I realized I was likely one of the few straight people there, if not the only one and the entire time I was there, I felt out of place...It was a good reminder to me of the fact that people at the event, that people of skin colors and ethnicities which aren't Caucasian deal with this feeling of out of placedness, or marginalization, or whatever on a daily basis. I only had to deal with it for a day and then I could go back into the world and not think about it. It reminds me of how easy it is to take for granted how, in some ways, I don't have to think about or worry about what others will think. Honestly, if I'm conscious of anything, it's my gender. I'm male, and being male, I recognize that what I say or do can be taken in a variety of ways...but even that awareness is something I had to learn.

And going to this event reinforced that that I don't identify with the pagan subculture that much...I haven't identified as such for a while, but it comes home to me occasionally that as I continue to make some fairly comprehensive lifestyle changes, my identity changes as well. And while I will always practice magic, that practice doesn't automatically confer onto me a label of being a pagan, occultist, or whatever. Well it may for some people viewing me, but not necessarily my own perception of it.

Actually, I realized that in a lot of ways, my emptiness work is really about purging myself of what is holding me back identity wise...what I've been clinging to out of fear, anger, lust, whatever else...all as a desire to fill myself up with whatever, so I wouldn't have to face myself. In choosing emptiness, choosing to sit with emptiness, I'm also seeing all the rot in myself...and as I clear out that rotting, what I'm left with is an awareness of what has held me back, both in my personal choices, my fears, and yes even my associations. I still plan on writing books about magic, because I have something to say about magic, even as I plan to continue running the nonfic line of immanion press, but as I mentioned to a friend recently, I'm not really in touch with the majority of people in the occult subculture anymore. I have a small group of friends I work with on a regular basis...a few others I talk shop with...and that's all I need and want. At one time, it would've been a different answer, but that answer was based from a place of fear...this one is based from a place of authenticity with myself. And it extends to the rest of my choices as well...This year's helping me prioritize my life choices, as much as it's helping me face and embrace myself.

5-4-09 "Once there was nothing that turned itself inside out and became something" - Sun Ra The path of emptiness isn't just about nothing...rather it is also about becoming. Emptiness strips away the delusions, lies, and falsehoods...the masks we give ourselves, but it also reveals the potential we have as well. It shows us the possibilities. I feel like I've started to swing around to the other side of emptiness, to that discovery of possibility. It's always been there to some degree, but I'm more open to it, because I'm living in the moment., and not letting my issues obscure the awareness of possibility. This is revealing to me...just how much my fear has stopped me from realizing my potential.

5-6-09 I've been reading Kissing the Limitless by T. Thorn Coyle, and in it she talks about the concept of self-possession, saying that self-possession is the process of becoming consciously aware and awake. And reading about it really speaks to my own realization that my own journey is one of self-possession and that lately I have felt a level of confidence and self-assuredness about myself and my interactions, which I'd never previously felt before. That isn't to say I still don't have my moments of insecurity, but I'm able to recognize those moments for what they are and sit with them much more than I'd previously done before.

At the same time, the moon goddess pointed out something, which I'm going to spend more time with. She said that while she definitely noted that I could be very open, she also noticed a guarded secretiveness as well. And I have to agree it is there...I'm aware of it, and I'm aware that it's roots go back to the abuse I experienced early on. Such guardedness is typical of situations where abuse has occurred, but in the here and now, do I need such guardedness?

5-09-09 I've been meditating further and doing some thinking about where I want my emptiness work and therapy work to go. I think I'm ready to untangle the guarded secretiveness I sometimes inhabit. I'm aware of it. I'm aware of some ideas for handling it. The first step is talking about it, opening up about it...not just with people I know, but really with myself. What are my reasons for doing it...do those reasons apply now? And I know some of those reasons go right back to growing up in a situation where keeping secrets was a way of staying out of trouble...the less they know, the less they can use to hurt you. But I wouldn't be surprised if there are other reasons. And what does all that have to do with emptiness...it's another dysfunctional outlet for the unhealthy relationship I have with it.

On a different note, I found myself in a situation where I realized how I felt about someone had shifted a bit. It wasn't a bad shift, but I also recognized that while it was good to acknowledge that shift, it didn't mean I had to act on it...and in fact perhaps it was best to just acknowledge the shift and leave it at that. No planning, no trying to make a mountain out of a molehill. Just acknowledgment, acceptance, and letting it be...And that was really empowering.

5-10-09 Today found me in a situation where I needed to express feelings of hurt about behavior that my wife has sometimes exhibited toward me. I was upset, even a little angry, and yet I was able to express those emotions in a manner which was fairly straightforward, emotive, and yet not over the top. I didn't blow up or yell I did raise my voice a bit, which was fine. Most importantly I allowed myself to really feel my emotions and express those emotions, but I did so respectfully to her. And that, to me, is what all this meditation and other work is about. It's not denying the emotion, but it also isn't letting it control me. It's accepting it, acknowledging it, feeling it, and expressing it and also letting it go instead of holding on to it. This is a good approach to handling my anger, fear, and yes hurt. I'm also pleased because I could actually express how I felt, without trying to hide it. I'm getting better at speaking up, instead of holding things in.

5-11-09 I was talking with a friend today about the occult subculture and how nutty it can be sometimes. The power plays, the politics, and also depending on what groups you know of and are affiliated with, the racism as well. A year ago, even half a year ago, despite what disillusionment I might've felt, I wouldn't have imagined myself moving away from the occult subculture as much as I feel I have. And it's not that I've moved away from my magical practice or spiritual beliefs, because those are still very relevant to my life, but rather that I continue to move away from the occult subculture itself, as well as the baggage that goes with it. A person can have a spiritual practice and beliefs and yet limit participation in the subculture that the spirituality and beliefs are usually affiliated with. I don't think I'll ever completely leave the occult subculture, but the emptiness work continues to reveal what is and isn't relevant in my life, in this moment.

I'm also continuing to work with some of my desires and how those desires get expressed. I don't believe in denying desire, but I do believe in finding healthy ways to exercise it. In the past, one of my greatest challenges was exercising my desire in healthy ways. A lot of times I used my desire to avoid emptiness, and while I think I do that less now than I used to, I also know there are times when I still look to my desire to fill up my emptiness. old habits die hard. I know as I continue to work with this, it becomes less of a struggle, but this is a persistent work in progress for me.

5-13-09 In her book Kissing the Limitless, T Thorn Coyle talks about how sex is part of how we connect to the divine and that when we try to grasp at sex to fulfill a yawning void in our lives, we are actually moving away from the divine. That point and a realization that sometimes sexual activity has come from a place of anger and unhappiness with my main relationship really has shown me a lot more of the roots of the dysfunction in my relationship to sex. It's not easy to look at that or feel it. I feel weak today.

5-15-09 I've been pondering what I wrote above for the last two days. As I've sat with my sexual desires and where a lot of those desires originate from, I feel like I'm ready to move away from using them to try and fulfill my emptiness. I already know nothing can fill the emptiness. I'm also tired of struggling with these desires...and yes I've said that before, but just as I once struggled with cutting myself, and recognizing that cutting myself was an addiction, so do I realize that some of my other choices and behaviors also could be addictive...get hooked on a few seconds of bliss, makes all your problems go away...then you come back to Earth and you feel worse than before...or at least more empty. That's how it's always been. My fear, with my sexual desires, is a really a fear of of that emptiness, of letting myself fully feel it...just as I felt the same with my anger and fear...It's really being present, really being aware of what my sexual desires are and no longer trying to use them to run away from the emptiness I also need to be present with.

5-16-09 Last night we went to a play party. I met several people there, flirted had fun, and later emailed them. I only heard back from one and it was evident that she'd responded more out of politeness than any genuine interest. I feel embarrassed and ashamed. While my emails were merely stating an interest in getting to know the people I'd met, I still feel as if I've somehow walked over boundaries I didn't know existed. And that right there has always been one of my fears and issues with my own desire. How do I balance the expression of my desire with the awareness of the boundaries of others. In the past, I'd tend to favor the expression of my desire over the awareness of others...In the last year and a half I've slowly, but surely changed that. My expression of my desire too often has come from a place of trying to fill up something within myself, with little or no regard for how it affected others. And sometimes it still does.

I sit with that sometimes and other times I fight it. If there has been one issue in this emptiness working which has been more difficult than the others, it is desire. Fear has been hard, anger as well, but desire is the underlying fuel for those emotions as well, because I've realized time and again that even my expressions of anger and fear have stemmed from a desire to fill myself up, to be whole, instead of feeling like an endless hole. Sex is one expression of my desire, but I've found other expressions via consumerism, need for attention, etc., which have spoken as insidiously to me of trying to fill something within myself.

I don't think experiencing desire is a bad thing, but I think the U.S. culture has an unhealthy relationship with desire...or maybe it's just me who has an unhealthy relationship with desire. It just seems to me that sometimes the achievement of desire is valued far more than the recognition of the consequences for achieving that desire. I have valued the achievement of desire more than I have recognized the impact that achievement has had on other people. Yet that achievement has lead to a lot of suffering for me. Satisfaction hasn't been achieved...if anything the opposite of it, dissatisfaction has been felt more keenly as the years have rolled on.

Conversely this year of emptiness has seen me happier and happier, partially because I've come to better grips with my anger and fear, and emptiness, but also because I've been been learning to sit with my desire more, instead of acting on it so much. I still feel torment about my desires. I still suffer, though at least that suffering isn't extending to people around me nearly so much as it did in the past. I'm still learning that delicate balance of enjoying my desire, while also recognizing when the expression of desire goes overboard and becomes an attempt to fill something up.

Fear taught me a lot...but desire...I've talked about it a lot throughout this working, but I haven't that much with it yet. And perhaps it took sitting with my fear to get to this point, because if there is something I can say I am afraid to face, it is my desires. I've expressed them, but have I really sat with them or talked to them, or just been present with them? No...because I have been afraid to do that. It is scary to sit with my desire and fully acknowledge it. But now is as good a time as any to start.

Pathworking, daydreaming, and meditation

I came across a really interesting article about daydreams, which explains that letting your mind daydream can actually activate the problem-solving capabilities of the brain. I definitely agree that this is the case. When I've been working on a diffuclt problem, I will stop and daydream and often have the answer afterwards, because I've essentially let my mind do a bit of creative thinking about the problem. Daydreaming is imagistic thinking...thinking in images, which is a very effective way of processing ideas and concepts. The other night I lead a friend through a pathworking, and noted a similar case, wherein she was able to process a lot of information and come to some conclusions, because the pathworking lead her through memories, but also employed imagistic thinking to solve the situation that she was dealing with. Granted a pathworking is a guided meditation, but it employs the same problem solving capacities of the brain.

Meditation works in a similar way. It allows you to vent the mind of all the information it's gotten, and then reorganize that information so that it makes more sense. It's one reason I meditate everyday. It allows me to effectively organize and understand the information I've encountered over the course of the day.

It's amazing to realize how something such as daydreaming or meditation or pathworking can actually help you approach the world in a manner that allows you to solve problems faster. When I meditate, and I've reorganized the information, I've also set myself up to effectively put only the needed energy toward what I wish to do with that information. Letting your mind wander for a bit, can be the best medicine for it...it provides you tangets to discover connections that allows you to understand whatever it is you are trying to solve.

Fame in the occult community

There's a really interesting post about fame in the pagan community, in which the author discusses the desire to be famous and how it is part of the Pagan identity, and that at the same time fame in such a context is associated with depth and wisdom, yet also speaks to a rather teenage fantasy of being respected because of being famous (which is not necessarily true at all...if anything fame leads to envy). It's an interesting post to read, and I see certain parallels in the occult community, which is not necessarily the pagan community, but isn't all that removed from the pagan community either. The question though is whether fame is all it's cracked up to be, and in my own response to her post, I mentioned that it isn't all its cracked up to be. Fame is a glamour...a kind of illusion, if you will. It shows off the persona of someone, but doesn't necessarily let anyone in underneath that persona.

At the same time, fame is a poison as well, at least for the really famous people who can never get away from the cameras or people wanting to know the sordid details of every single moment of the famous person's life.

I've never experienced the level of fame that say a movie star has experienced, but being an author, I've experienced some level of fame when I've presented at festivals and events. And more recently, because I've been getting more involved as a coach and public speaker outside of strictly occult topics, I've been experiencing some fame there. And I have to admit, I like my little taste of fame. It is nice to be recognized for your expertise and knowledge. But, it's equally important to recognize that why people recognize is because of that expertise and knowledge...its not because of some inherent specialness about you. And when you can remember that, then any sense of fame is grounded by a humble realization that for you to get to that point, you had to rely on what other people did in the past, as well as your own work. You realize that any sense of fame is also transitory. Fame only lasts as long as you are willing to put yourself out there. Even in Crowley's case, the main reason he's still famous has a lot more to do with his followers continuing to publish his books and also organize a belief system centered around his teachings. If they weren't there, would he still be famous...perhaps, but likely not nearly as famous as he still is.

The real question though is what the seeking of fame really brings someone. I think of fame seekers sometimes as people trying to build a sense of self-esteem based off what other people think of them...and that actually isn't much different from many a person...I don't know many people who don't, on some level, genuinely care about what at least one person thinks of them. And to be honest, it can be good for the self-esteem to know that someone genuinely thinks you are awesome. It only goes sour when we let it go to our heads, and when we forget to that self-esteem ultimately has to come from the self. You've got to possess your self, in order to really become yourself.

I like being an author and a publisher, and part of what makes it rewarding is the fame...but I think of the fame as icing on the cake...and the cake itself is really about the opportunity to share information, ideas, and also help others do the same (which is one reason why I love publishing). And in the end, all that aside, what really matters is the continuing journey through live...the living, learning, loving, experiencing of each moment as an a gift from the universe and also offering of yourself back to the universe.

Book Review: The Brain-Shaped Mind by Naomi Goldblum

This is an excellent beginner's book into neuroscience, and one I'd recommend for anyone who wants to understand how the brain works and how the mind is connected to the brain. The author presents the connectionist model and does a good job of also explaining how the neurons and synaptic processes of the brain work. The examples she uses are also very helpful. This is a short book, and an easy read. It's definitely the first book I recommend to someone new to neuroscience, because the author concisely introduces and explains the concepts, while keeping the reader grounded.

5 out 5 neurons

Reminder: Women's Voices in Magic articles due soon

Here's the original call for papers:Megalithica Books, an imprint of Immanion Press (Stafford, U.K./Portland, OR, U.S.A) is seeking submissions for an anthology on women working in the magical communities, particularly in communities where women have not been extensively published or in which women face stereotyping and misunderstanding within and without the community. These communities include (but are not limited to) groups and individuals working in the Golden Dawn, Thelemic, Aurum Solis, Alchemy, Chaos, and Experimental Fields. Women have been involved in traditional and ritual magic since the late Victorian era. However women are often viewed as tangential to these communities or as soror mysticae, assistants to the magician. Today women are actively involved in ceremonial magical groups and lodges, alchemy, chaos magic, and Experimental Magic, overcoming stereotypes and creating new visions of magic within the communities.

Here are some suggested topics to give you an idea of the focus of this anthology.

Magical work What magical work are you doing now? How do you describe it? Do you work alone, in a group, or in several settings? (For example, I do is traditional Ceremonial magic, traditional Witchcraft, experimental Ceremonial in a group setting, and I create experimental Ceremonial work.)

Women’s work Is your magical work centered in a community where women do not have a strong presence, or in which women face stereotyping? Does it matter to your work that you are a woman? Do you feel that you approach the work in the same way that the men in your field do, or does being a woman affect your magic? Is that affect biological, cultural, magical, or all three? Do you present yourself to the world as a magical worker (“I am an alchemist”) or as a woman in your field (“I am a woman alchemist”)?

Stereotypes and prejudice Has anyone ever told you “I didn’t know women were involved in that?” (“You’re the first woman I’ve met in the O.T.O.!”) Do outsiders assume that only men do the kind of work you are doing? Do people assume that because you are a woman you are doing the work in a particular way? (For example, do people assume that because you are a woman, you are doing psychological alchemy, not physical chemistry?)

Do you actively encounter prejudice? Do people talk to the man standing next to you rather than you? Are you silenced in person or online when you try to speak about your own work?

How do you counter stereotypes and prejudice when you encounter them? Are they only annoying, do they actively hinder your work, do they prevent you from doing your work? How important is it to you that your work is understood by others?

Women’s history Women’s history has been difficult to document. This is as true in the magical fields as in any other endeavor. Mary Greer wrote about the lives of some of the early women in ceremonial magic in Women of the Golden Dawn. Are you aware of stories about women in the traditional and ritual magical fields that have not been told? Are you involved in documenting women’s history in the magical communities?

Soror mysticae Stage magicians sometimes have women assistants. This image holds true in the magical field as well; Renaissance alchemists spoke of “soror mysticae” or women who assisted their work. Do people assume that you are not primarily directing or benefiting from your work? Do you work on your own, with a partner of your own sex, with a partner of the opposite sex, or with a group? Do the people you work with support your work? Do you yourself have assistants whose work you direct?

Traditional cultures In your work do you study or interact with people in other cultures and traditional cultures? Do the gender roles in those cultures differ from those of your own culture? Are those roles more or less restrictive, or just different? In what situations does your gender come up, and how do you handle those situations?

Honoring the cycle Women’s magic has been associated with women’s fertility cycle. Do you find that comforting and supporting, or angering and limiting? How does your menstrual, pregnancy, and menopausal cycle affect the magic you are doing – deeply, tangentially, or not at all? Do you do any specific magic to honor the cycles of the body?

Feminism If you are a feminist, do you present yourself as a feminist in the magical field in which you work? Are the others you work with in your field receptive to your feminism, or are they resistant or defensive around feminist discussion? Do you feel that feminism is central to your work, or do you see your feminism as social rather than magical?

Women’s communities Is there a sense of women’s community in the field in which you work? Are you actively involved in building women’s community? Do you encounter resistance to this work? Are women you work with excited by women’s community? Do you and the women you work with see women’s community as a way to socialize, a magical path, a parallel community to the mens’ community? What is your vision for the women’s magical communities of the future?

Rough drafts are due 18 May, 2008. These drafts will be edited in a back-and-forth process with the editor. Essays should be 1500-4000 words, although if your work falls outside those limits, do submit it – we can discuss this during the editing process. Do drop us an email if you are unsure whether your idea fits into the content. The sooner you start the communication process the better, as after the deadline we won’t be considering additional ideas.

Essay requirements: • Citations for all quoted, paraphrased, or otherwise unoriginal material • Bibliography of works cited • Prefer APA format

Do write in your voice! If you’re academically inclined or trained, feel free to be as intelligent and technical as you like. If your work entirely talks in the first person about your own experience, please include this also. There is a wide range in women’s voices, and we are interested in being as inclusive of style as possible.

Compensation will be ($25) (paid via twice-yearly royalties from book sales) plus a free copy of the anthology when it is published and additional copies sold at 40% off the cover price to contributers. All contributors will be provided with a contract upon final acceptance of their essays, not when they are accepted for editing. If your essay is not accepted for the anthology, we will tell you after the first round of edits.

The anthology will be edited by Brandy Williams. She is the author of author of several pagan/occult nonfiction books. She may be found online at http://www.brandywilliams.org and her email address for this anthology is brandyeditor at gmail.com.

Immanion Press is a small independent press based in the United Kingdom. Founded by author Storm Constantine in 2003, it expanded into occult nonfiction in 2004 with the publication of Taylor Ellwood's Pop Culture Magick. Today, Immanion's nonfiction line, under the Megalithica Books imprint, has a growing reputation for edgy, experimental texts on primarily intermediate and advanced pagan and occult topics. Find out more at http://www.immanion-press.com.

What do you think of...

when you think of magic? Is it some witchy person, complete with warts transforming people into frogs?

or some teenage kid wearing a pentagram and black so s/he can look cool?

or some hippie looking person who rants about the system?

Or are those just expressions of a subculture?

When I think of magic now, I don't really think of it in terms of subculutres, and I realize just how much thinking of it in those terms has previously limited my realization of what it could be...and it makes me wonder how, in an effort, to categorize and/or associate it with certain subcultures, we actually lose out on what it could be.

I haven't done a lot of rituals lately, or experiments. I've been continuing my meditation, but right now a lot of my magical work is focused in Malkuth, in making a lot happen right now with my business, and with some of my other passions...and it's not that ritual doesn't have a place...or that breaking out the ceremonial gear can't be useful, but it is realizing that magic can be found in any moment, in any person, in any circumstance. We only limit our perceptions of it when we try to categorize it.

Interview and two book reviews

I was interviewed by Steve O of the Occult Broadcasting network in November. He just sent me the interview yesterday, so here it is! Review of Toward a Psychology of Awakening by John Welwood

I found this book to be very insightful about the blend of Eastern Mysticism with Western Psychology. At times, it seemed liked every page offered a new insight or perspective that not only helped me understand this blend, but also helped me make sense of myself. This was a fairly dense read. I definitely needed to take breaks and process what I read, as well as meditate on it, but it proved really useful for helping me navigate through some interpersonal issues, as as proving useful for examining how identity is approached by Eastern mysticism and Western Psychology. I would definitely recommend this book to anyone and would in fact suggest that anyone using meditation to work through personal issues should read this book, as it could prove helpful for navigating through some of those issues.

5 out of 5

Review of Finding Flow by Mihayli Czikszentmihayli

If you've read his first book on Flow, this book isn't going to offer anything substantially different from the first one. It's a rehash of what he already wrote, albeit a more concisely written rehash. What I don't see is anything substantially new or different. It's a good book to read if you want to familiarize yourself with the concept of Flow, but if you have already read his previous works, save yourself your money and time on this one.

2 out of 5

Why demonization of others doesn't work

I just finished reading the Madness of George W. Bush by Paul Levy and in it, he mentions something which speaks to what I often find problematic when it comes to political activism, namely the tendency to demonize the people being demonstrated against: The (arche)typical political activists, in fighting against Bush as if he was separate from themselves, unwittingly act as a conduit to create and sustain the very thing they are fighting against. By fighting Bush, they are unconsciously reacting against something in themselves, which simply perpetuates the diabolical polarization in the field. Political activists resisting Bush without realizing that he is an embodied reflection of a part of themselves, lack genuine compassion. Not recognizing what they are fighting against is something within themselves ultimately causes them to not be helpful. On the contrary, they are secretly complicit in perpetuating the very problem to which they are reacting...reactive resistance is a habitual pattern in which we are unconsciously reacting to something out of fear and avoidance, which just gives power to the very thing we are resisting. In reactive resistance, we are possessed by and complicit in the evil we are fighting against.

Levy does also focus on proactive resistance:

Proactive resistance is an activity in which we consciously and creatively respond out of a sense of empowerment. Proactive resistance is when we step into the role of standing up for ourselves when our situation invites-or shall we say, demands-that we pick up this role. Proactive resistance is when speak with our true voice, a truly loving, healing, and compassionate act.

I wish Levy would've focused more on the prpactive resistance and how one becomes proactively resistant...but I agree with the point he makes, and in fact it speaks to my own issues when it comes to political activists, because so often what I really see is an us vs. them mentality with them being demonized as much as possible. The demonization, ironically, actually gives more power to the people being demonized, because suddenly they are larger than life demons actively plaguing the world. Certainly Bush was treated as a demon while he was president, which in many ways reinforced his power. But the same can be applied to how people treat cops for example. Cops, to one degree or another, are often demonized as a force which is out to repress, brutalize, and otherwise beat down people who show dissent. Rarely, if ever, do protesters actually consider that the cops are human beings as well (and yes I'm guilty of this to some degree as well). I say that, because the writing I see all too often from peopel who consider themselves political activists is focused on objectifiying and demonizing what they don't like, while not even recognizing that in doing so they are acting out the very same kind of oppression, close-mindedness, and to some degree bigotry they claim to hate.

It's much harder to treat someone you genuinely don't like with compassion, but I often find that what you don't like in someone is usually a mirror to an issue you don't like about yourself. That's not to say the person doesn't demonstrate behavior that is dislikeable, but what buttons is that behavior pushing in you? Learning to be compassionate, with yourself, and with others necessarily makes those people human to you...and actually takes away a lot of the power in the demonization that they would otherwise receive. It's certainly something to remember...do I really need to put so much energy into someone that I make that person into a demon who can wield such power over me that I do whatever I can to demonize them even further? Seems to me the person who is demonized wins in a way...because you can't see that person as a person...you see that person as an embodied force which has power over you.

The solution then is to view the person as a person...to be compassionate toward that person while still holding to your values and boundaries. Once a person is no longer demonized, you've reclaimed your power. You are no longer resisting, but instead acting on the situation.

Review of the Madness of George W. Bush by Paul Levy

I found this book to be an insightful look at how George Bush has been demonized and how that's really reflective of a process of how people externalize their own issues and project them on to other people. Levy builds a strong case for how the madness and demonization of Bush is ultimately something we are all responsible for by our choice to treat Bush as a being of such evil and harm and ignorance that we can't see the human person that he is.

If there's one thing I really would have liked to have seen from Levy, it would be more focus on the solution to the madness of Bush. He only writes a few chapters on that solution and ultimately doesn't spend enough time showing how it can be implemented or how to utilize the concepts he speaks of to make active and healthy changes in our lives. He's able to prove his point about how the shadow self can manifest and be projected, but more focus on what to do with that shadow self, how to work with it, etc., would have been really nice.

4 out of 5 dreamers

Elemental Emptiness Month 6: The Hermit and Fear

3-15-09 I'm in a foul mood tonight. I essentially got told by my spirit guide for this working (one of them anyway) that I have to step up and face my fear of being alone, and accept the very real possibility that I may always be alone. He feels that this fear and the desire that goes along with it is holding me back from a lot of things I need to accomplish. I can't even disagree with him, because I see his point. He's right...this fear is holding me back and he's pointed out that I need to work with the Hermit to deal with this fear...and I don't want to. I feel really resistant and angry, because I just don't want to go into this space. Yet I know I need to. This fear goes hand in hand with my fear of being consumed by my emptiness. I deal with one, I find the way to deal with the other. And I will do this, but tonight I just feel...angry, vulnerable, and yes, very, very alone. In some ways I'm finally realizing just how much some of my desires have lead me to attachments, which have held me back...and I feel pathetic for letting it happen...yet also realize a profound point I read just yesterday. "Thou are but mortal" I am mortal...I have my weaknesses, vulnerabilities, and attachments. And that's part of the human experience...accepting that what you may want, etc., may never ultimately occur. It's a place I don't want to go, but I have to.

3-16-09 I started work with the hermit today and he wasn't pulling any punches with me. He spoke with me about my fear of being alone and showed me the connection to my fear of being consumed by emptiness. Then he pointed out that a big reason the Sith mythos had come up a lot in this working is because of that fear, reminding me that the character of Darth Vader had his fall because of his inability to accept his fear, while acting on it. He asked me at the end if it would really be so bad if I did realize that I am alone in certain fundamental respects. I have no answer for him, but I do acknowledge just how much that fear has fed into expectations I have about relationships I get involved with.

3-17-09 Today the Hermit showed me how my fear of being alone links into the fear of being consumed by emptiness. The latter fear is fear of the loss of ego/individual personality, but the former fear is linked to the latter in the sense of not having anyone to connect with, in order to anchor that identity and also to stave off the emptiness. Convoluted? Yes...but interesting as well, because it does show how one fear can be linked to another or as Tsultrim Allione put it, how one demon is a relative to another demon.

3-19-09 Last couple of days has been crazy busy, so I ended up jotting down keywords to remember for this part of the post...On Tuesday, in therapy, got into a really long conversation, which essentially boiled down to me recognizing some very fundamental issues about my feeling of disconnect with Lupa. What I realized is that sometimes I don't really feel she connects with me on an empathic level. And to be fair to her, I know sometimes I don't, because I'll get caught up in trying to find a solution as opposed to actually listening to her and what she has to say about a situation...as well as showing empathy for what she is feeling in that moment. And this issue extends fairly deep into our communication with each other. Sometimes she feels that when I tell her about some technique or experiment I'm doing, that there's an expectation that I will want her to do it, while I actually simply want to tell her about something I find interesting. Realizing this, as well as realizing how this disconnect has occurred in other areas of our communication has given me a better perspective on how to handle communication on my end. I've caught myself several times starting to offer solutions, and stopped myself from doing it, realizing that I wasn't listening to her like I really needed to. So I'm going to work on being more empathetic in my listening with her and with others.

The other day, after a date, I felt a large sense of emptiness. I'd had a wonderful time, really enjoyed my date, but I felt empty afterwards and I felt unsatisfied on some deep level, and I realized it had nothing to do with the date and everything to do with how I've approached relationships. And in fact the Hermit and Xah agree.

I've been asked by the Hermit whether I really know what enough means when it comes to relationships. What, he asks, is enough for you? When do you feel satisfaction with the relationships that you have? When do you stop seeking and start appreciating? And my answer is that I've never really stopped at all. I'm terrified I'll miss out on an opportunity with someone if I do say enough...and yet I am missing out on my relationships with the people I do have in my life. I am missing out on those moments of intimacy and connection, because I am so busy trying to attain some "ideal" relationship, some perfect union...and never really stopping to see if I could already have it, or better yet, simply acknowledge what I do have and feel grateful for having it. If you always seek and never stop, what do you really have in the end? That's what the hermit has asked...Both he and Xah point out that my fear is stopping me from enjoying a lot of my life as much as I could and also stopping me from getting to a lot of pursuits I could be doing, because of how much energy I'm putting into searching for some ideal magical partner.  Today a friend pointed out that if I stop looking and just be still, maybe what I've looked for so much will finally manifest. And maybe it will, but whether or not it does, I'd like to actually stop and appreciate what I do have...

3-21-09 The last few days I've been watching/observing/monitoring my awareness and I've recognized that sometimes I get really caught up in seeking, in trying to find a person, so caught up in it that I don't enjoy the moment I'm in. Catching myself in this behavior is unpleasant...It's not a behavior I care for, but consciously acknowledging that part of me is always trying to find someone to fill me up is important. The hermit tells me that this is where so much of my energy has gone, and I see it, in my awareness of this seeking on my part. I've always tried to find something in someone else to fill me up, to somehow complete me, yet nothing I've found has ever done that.  I'm reminded of a scene in one of my favorite fantasy books, where the character has just killed his mistress and his cousin who was sleeping with his mistress, after discovering that they were sabotaging his company. He is called out by his best friend on the fact that he finds yet another woman desirable. That friend tells him that he's really just trying to fill up something in himself with those people, but not looking within himself at all. And that sounds like me (sans the killing part). I've looked and looked and looked...I've caught myself wondering if such and such person was going to be the magical partner I was always looking for...and I've neglected in the process some of the most important relationships I do have.

It's hard to admit that, and hard to face the fact that some part of me has been so desperate to fill myself up with something and that I've looked for so long to other people, put so much of my energy to finding someone, without really asking myself why or what it was accomplishing. Recognizing this is the first step and recognizing how it's tied to my fear of being alone and being consumed is also part of why I've looked so much, to find someone who somehow takes all that fear away. But no one can do that for me, except me. It's time to stop looking so much and start appreciating what I have and also find in myself, the resources I need to handle my fears and the emptiness.

3-22-09 The Hermit is the seeker, which is ironic I guess, but in a ways perhaps not, because who better to know when to stop seeking than the seeker? Well he seems to know that anyway. I'm still learning that I don't have to continue seeking, that it might be unhealthy to do so. I'm also learning to let go of the past...because what was can sometimes hide what could be.

3-24-09 Therapy today provided useful for externalizing some of my internal stream when it comes to how I deal with romantic possibilities. The fact is I've devoted a fair amount of mental and emotional energy to finding the idealized one...right down to fantasizing what it would be like to date this person or that person. I've caught myself doing it a few different times this week and when I catch myself doing it, I don't punish myself, but instead ask what it is I really see in that person that makes me think whatever it is I'm thinking. And usually it's illusion of some kind or another...little hopes flittering about, but not with much in the way of substance.

The other thing I've been realizing is that I can give myself permission not to have sex or be involved with someone just because that person feels interested in me. I haven't always realized that...or rather I haven't always had good boundaries about it. I've felt that if someone showed interest, I should show interest in return, even if I wasn't really interested, because maybe I'd miss out on an opportunity or maybe this person would be the idealized lover. Needless to say, this kind of choice or behavior on my part isn't exactly healthy and has hurt some people as well as myself in the past. So realizing I can say no, realizing I don't actually have to sleep with someone is really powerful. I can say no...I can choose to let an opportunity go by and better yet I can simply appreciate the person as a friend, instead of having to make her into a lover.

3-27-09 "You live too much in the future" I was told that last night by the Moon Goddess. In meditating with the Hermit today there was some agreement, a noting that looking toward the future so much is its own sign of seeking for something to fill me up, and again the question, "When is what you have in this moment enough? When do you know you have enough?" I'm left with no answer, because I don't know. I just realize that both the Moon Goddess and the Hermit are right. I do spend a lot of time in the future, as opposed to just appreciating the present. And I recognize how much that behavior has created my seeking, as well as feeding my fears when it comes to being alone. I realize that part of me seeks stability, seeks some kind of grounding in the relationships I have with people, but also attempts to fill this void up within me with those relationships, while not actually standing still and being present in the moment. I suppose I always looked to the future, because in the circumstances I grew up in, I always wanted to get away from the present I lived in. Now though, I don't know if that's so wise or helpful...when is this moment enough?

3-29-09 We went hiking today and while we were hiking I experienced my fear physically. I could feel myself shaking a bit. I felt this fear and I realized it was the experience of the fear I feel on a really deep level. This fear pervaded every part of me and when I felt it, I recognized it as that fear of being alone. I also recognized it as what has motivated me so often to focus on the future, instead of living in the present. That fear has pushed me to try and stabilize my life with relationships or plans that allow me to predict and control the future and consequently the present as much as possible. The key word is control. I'm sure I'm not alone in doing this, but I don't think it's been so good for me or others. I reflected today that marrying Lupa was motivated by fear of her leaving. By marrying her, I made her a more stable part of my life, insured she'd stay in it longer. I didn't live, in the moment, with her. I didn't experience the present as it actually occurred, because I was so busy trying to plan it, and project my expectations into it. When I realize all this, I don't try to judge or blame myself. There's not much use to doing that. Instead, today I felt the fear and I talked about it with Lupa and I acknowledged how I felt about spending so much time planning my future out so much. I don't like how it makes me feel. I don't like planning my relationships so much. So I'm going to do my best to live in the moment, and accept it for what it is.

4-01-09 Therapy, yesterday, proved helpful in further exploring the fear I mentioned above. A lot of what I came to realize/process is that the fear arising out of my early childhood no longer serves a purpose in my life and actually distracts me from being present with myself or anyone else. I catch myself daydream, flitting into the future a lot. It's startling to recognize just how regular this activity is...and underneath recognize the fear that informs it. My fear doesn't need to define my relationships, if I don't want it to, or me. In therapy I discussed how I've been recognizing this fear of being alone, of being consumed by my emptiness as something which has made me plan out so much of my life in order to create an illusion of safety and control for myself. It's terrifying to give up that safety and control, but exhilarating as well, because if I'm not holding on so tight, then perhaps in letting go I can really start to appreciate the opportunities and situations for what they really are, genuine moments of being present and alive and with myself and anyone else I happen to be with in that moment.

4-3-09 This seems to be rather accurate about my life, for the moment. Or rather it's another message which correlates with messages from other independent sources. Then again...if you look for a pattern long enough, you're bound to find or create one. And this is a bit new agey.

4-5-09 As I continue to sit with my fear this month, I find the emptiness less harsh than before. By burrowing down so far into my own issues, and into the feelings which inform those issues, I've also set free a lot of the emptiness within me. There are days where I can barely feel it, where it's just a ghost of how it usually feels. I don't pretend that the emptiness will go away, but I will admit, not feeling it as much is something I wouldn't mind continuing to feel. Yes I wish to be more comfortable with it, to accept it for what it is. Sometimes I'm not sure if I can do that, and other times I think I can.

4-6-09 And then there are days, like today where I feel really empty, hungry, desperate...where it seems like nothing I do makes that emptiness feel better. The hermit and I talked about this quite a bit in my meditation today and he noted that it felt as if I was trying to run from my emptiness, by doing any and everything I could not to feel it. He's absolutely right...yet nothing I do takes it away, and in some ways it only deepens it. I feel like a shriveled husk today.

4-7-09 In therapy, we ended up getting into an interesting discussion about the history of some my methods for dealing with feelings of emptiness. Aside from coming away with an appreciation of just how much I have changed as a person, as well as recognizing that I have developed healthier methods for encountering my emptiness, I also realized I am at the right place, right now, to work with the fear I feel when it comes to sitting with my emptiness. I'm encountering layers of progression in this work...Obsession to surrender, anger to compassion, fear to whatever it may or may not lead to. There is evolution here, even if at times I have trouble recognizing it.

4-10-09 In therapy, something we reviewed was some of my sexual behaviors and while I've already in some ways realized this, the following clicked into place in a way it previously hadn't: I use sex to escape my emptiness. Not all the time, but it is a way for me to establish a sense of identity, or rather reaffirm that identity, whilst also feeding my emptiness something which isn't me. I know I've said that one way or another before, but it made more sense this latest time...it's realizing that just like when I used to be a cutter, where I'd use pain to deal with my emptiness, so too has sex been another way to deal with that feeling and fear of emptiness. Not the best way, not necessarily healthy, but what I developed as a way to cope with that fear. But I don't want to do that anymore and so I'm continuing to use the feed your demon technique to help me process how I relate to my emptiness and my fear. Here's a quote relevant to this topic from Toward a Psychology of Awakening by John Welwood:

"When we have shut fear out of our awareness, it remains frozen deep within the body, manifesting as background anxiety, tension, worry, insecurity...Seeking a "fix" cannot lead to genuine healing because it keeps us in the same mind-set - wanting our experience to be other than it is - that created our dis-ease in the first place. Our natural healing resources become mobilized only when we see and feel the truth - the untold suffering we cause ourselves and others by rejecting our experience, thus shutting down our capacity to be fully present. When we recognize this, our dis-ease starts to become conscious suffering. As our suffering becomes more conscious, it starts to awaken out desire and will to live in a new way."

I would have to say that this accurately represents my process right now. I am realizing that the "fix" is just causing me and others more suffering, and also realize that to truly relax into my being involves actually experiencing the emptiness, the fear, the suffering and being present with it as it is, so that I can discover how to live in a new way where I'm more aligned with the harmony of my life. Needless to say reading this just makes some of my experiences sink in even more, for recognizing just how much I've run away from feeling my fear and emptiness, or tried to, and ended up suffering more for doing so.

4-11-09 Sometimes it really does take some hard realizations to make you realize that what you are doing doesn't work. A moment of clarity arrives and you are present in that moment and you realize: This behavior is helping me, it's hurting me and everyone around me. It's just deepening the suffering I already feel. That's what this month feels like for me. In another way, I feel like I am all consuming being that offers nothing back to anyone, beyond my own detritus and rot. I'm so busy consuming, so busy trying to fill something up, I haven't stopped to feel what it's doing to me or note how it's killing me. In Toward a Psychology of Awakening, Welwood essentially says that you don't really become conscious until you actually feel what you're stopping yourself from feeling, and allow yourself to experience for what it is, instead of how you interpret it.

4-12-09 I've always found it amazing how I read exactly what I need to read, as it applies to this amazing journey I'm on, called Taylor's life. As I continue reading Toward a Psychology of Awakening, I've come across some more information about emptiness and all this work I'm doing which tells me that I'm definitely on the right path for me. Welwood says,

What shuts down the heart more than anything is not letting ourselves have our own experience, but instead judging it, criticizing it, or trying to make it different from what it is. We often imagine there is something wrong with us if we feel angry, needy, dependent, lonely, confused, sad, or scared. We place conditions on ourselves and our experience.

He says of Emptiness:

Emptiness is a term that points to the ungraspable, unfathomable nature of everything. Nothing can be grasped a solid object that will provide enduring, unshakable meaning, satisfaction, or security. Nothing is ever what we expect, hope, or believe it to be...Emptiness-the ungraspable, open-ended nature of reality-need not be depressing. For it is what allows life to keep creating and recreating itself anew each moment. And this makes creativity, expansiveness, growth, and real wisdom possible.

When I read both of these quotes, I recognize several things. First, I recognize how resistant I am to feeling emotions such as fear or sadness. Not that I can't feel them, but that I have resisted feeling them so much. Second, I recognize that my perception of emptiness has sometimes been exactly what has created so many problems for me. My fear of being consumed, instead of really being acknowledged by being felt, has been run from, abstractly approached, and other suppressed. So today, in meditation I did something I've never really done before. I allowed myself to fully feel my fear and just feel it, without judgment, without interpretation, without running. And eventually I realized it wasn't that scary to feel, and that by feeling it, I might just find some closure on some of the wounds I've finally been facing in this year's work.

4-13-09 Today when I started to distract myself from feeling my fear, I stopped and asked myself to just feel it. And it feels like a heavy weight in my stomach. Feeling it was feeling a sensation of turbulence, of dis-ease...Yet as I sat with it, the turbulence did diminish a bit. I just held my space instead of trying to find a way out.

4-15-09 I did some breathing meditation tonight and felt it begin to dissolve some of the fear, loosening up structures of tension in my body. It was a subtle, and deep feeling. I also did some thinking today about the relationships I've been involved in for the last six or so months, i.e. the potential lovers and such and realized that on some level or another I saw some patterns, which made me wonder why I'm attracting those patterns into my life, as well as what I can do to stop attracting those patterns in my life. I looked in myself and acknowledged that my insecurities are as much an attractor to certain people as the rest of me is. Continuing to work on and work through my insecurities is already yielding some good changes in my life, so this is just another layer to add to that.

4-17-09 This month was probably the hardest month of this working. Today the moon goddess and I talked. We'd had an argument, and we ended up working it out, but in the course of that I talked about how for a very long time I've operated out of a scarcity mentality. And at the root of that scarcity mentality is my fear. This month, for me, has been about realizing just how much my fear has informed my actions and choices, when it comes to romantic relationships, business, and life in general. This month I dealt with fear in a variety of forms: competition, jealousy, and being consumed by my emptiness. And I realized I made a commitment (actually a number of them, but this one was fairly recent) from a place of fear, from trying to secure a stabilized identity/future/whatever...but in the process missing out on living in the moment. My fear has motivated me to rush into and through relationships instead of just experiencing them in the moment...and I know that I need to slow down and live in the moment.

Living in the moment means embracing my fear, actually feeling it, living it...accepting it. Today, instead of trying to run away from my fear, I just sat with it, felt it in my body, and let it express itself. And I was scared, terrified...and free. I'm going to keep working with fear for a little while. It's only the last few days I've tried to be present with it, so I'll keep trying...see what happens...and know that all this shadow work is leading me to a better place...I'm rotting...but I'm also being refined.

energy work and meditation update

I've been continuing to read up on and pursue the Qigong energy work and breathing practices I've been learning. I'm contemplating adding Tai chi to the mix, and not the Tai chi you think of being done in the park , but the traditional martial form of Tai chi, which while still soft, emphasizes the use of the five elements as part of the martial form of Tai chi. One of the local members of GEM is connected to someone who teaches it from that perspective. For me, it would be an excellent opportunity to start incorporating moving meditation and martial arts into my meditation practice, which has intensified even more as I continue my emptiness working. The moving meditation would add an additional layer to my work, as it would incorporate my body even more into the meditation, while also challenging me to get more into the integral energetic workings that I'm starting to experience more of, as I continue the current meditative work. As is, a lot of the energy work I'm doing is continuing to allow me to get to the core of my emotional responses, reactions, and triggers. The work isn't easy (as you'll get to read tomorrow evening when I post my latest elemental emptiness update), but it is worthwhile. I feel more at peace with myself and others than I ever have, and whilst I am still very much experiencing some tumultuous times, I am also finding my responses are changing, which makes those times easier to navigate through.

I have to admit I haven't posted as much lately about my spiritual work as I have in the past. Then again, I also haven't been writing nearly as many articles or a book on my spiritual work either.  Some of this is because I'm going through an intensely personal time of change and development in my spiritual path. Some of it is simply because I'm in the process of researching a really big project...Every time I think I've taken a step forward, I find more information I need to research and experiment with (but there is an end in sight). Some of it is reflective of changes occurring in my life, specifically my focus on building and running my own business and pursuing being self-employed full-time, and some of it is simply experiencing the moment without having to catalogue it as much.

Still, I will say that I am actively working on a co-written project with Bill Whitcomb, have another possible co-written project with Vince Stevens, which is just about finished with the outlining stage, and yes I also do have my big solo project which is still being heavily researched (and will, when finished, providing what I hope will be a radical change in how people understand magic). And in the meantime, you've got this blog with the occasional updates I offer.

Rending the Veil back online

The Beltane issue of Rending the Veil is out and it looks really impressive. Go over and check it out!

Raising Hell by Kali BLack

Attention chaotes, experimentalists, and those who like to mix magicand social activism--

Raising Hell: Subversive Spirituality, Insurrectionist Witchcraft and Black Magic by Kali Black, and published by Immanion Press/Megalithica Books, asks what black magic really is and offers a subversive perspective on why magic is done and what it should be done for. She demonstrates how we can be socially responsible in how we practice magic, while also questioning what power really is, and how we manifest or don't manifest that power with our magical practice. In this book, you will learn:

--The ancient and mystical practice of Toontra --What anarchashamanism really is and how to incorporate it into your practice --How to subvert propaganda and make it into a message to change the masses --And much more!

Click here to order!

Some thoughts on Sex Magic

I got into an interesting discussion today with an acquaintance I met about sex magic. I was telling her about my approach to sex magic, in terms of how I identify myself when it comes to the polarity issue. In hetero sex magic, the masculine principle is usually perceived of as the active energy, while the female principles is usually perceived of as the passive energy. But I've never really agreed with that model, and my work with Babalon has only made it more apparent to me that the trad model of sex magic, in ceremonial magic, doesn't really work for me. When it comes to sex magic, and even sex in general, I tend to be a re-active principle, which is to say that my energy doesn't get active until it has something to re-act to, and even then I prefer that my energy be directed by my partner.

Or to put it a different way, instead of being the beast which carries Babalon, I am the beast ridden by Babalon...My energy responds to her and she directs it. And I'm comfortable with that as a sex magician.

But it didn't really, fully click until today that this was the case, because so much of what I've read has always insisted on the male principle being the active energy. And I wonder how many other male magicians, who practice sex magic, might respond if they realized that the masculine principle doesn't always need to be active, and sometimes just may not be at all.

An experiment in Magical Economic Activism

As you might recall, I'd written a post a little while back on here about economic activism. For a good definition of economic activism, see my article here. Of course, being me, I also wanted to turn this into a magical experiment, and so I have, along with some other people I work with on a regular basis. The working isn't fully finished, but tonight was a major step. Several weeks ago we agreed we'd focus on creating an entity that helps people with networking.  We then took sometime to list what the entity does and what it doesn't do.

Tonight, Bill W took over for the part of the experiment where we'd determine the name of the entity. We also spent a lot of time figuring out the elevator speech, essential for networking purposes. Once we'd done that, I invoked Purson, the goetic demon of divination to help with the working, while Cobalt and M also did their own workings to feed energy into the creation of the entity. Purson had me shuffling a tarot deck a lot of the time and ended up creating a divinatory enchantment for the networking entity that emphasized it's focus on making connections, providing a balance of power in the networking and other essential skills for successful networking.

While all that was happening, M did some I-Ching readings, and Bill W used a pendulum with mercury to first determine the number of syllables and names for the entity we were creating. Then he used the pendulum to determine the letters for the name. It was an interesting process to observe, and a bit different from how I've created entities, so I definitely felt like I learned quite a bit from watching him, but also want to actually learn how to do the technique, by doing it.

We did come up with a name for the entity, but we still have some more work to do in the creation process. Look for future updates here!

Review: Flow: The psychology of optimal experience by Mihaly Csikszentmihalyi

This book explains what optimal experiences are and how they relate to the psychology of happiness. This book also provides some intriguing definitions for consciousness, attention, and intention, which I think are useful in reconsidering how to purposely use such elements of our behavior to prompt flow. It's a good book overall, with the author providing some excellent examples of how people have used flow states to overcome adversity as well as create works of genius. It also presents some psychological theory which isn't rooted in Freud, Jung, or the eight circuit model, which is refreshing to read, and much needed in order to better appreciate psychology as a discipline and how that discipline can be related to one's spirituality.

If there's one area where this book suffers, it's that the author is sometimes too wordy and overly repetitious. While I enjoyed this book, there were times, I felt the author was repeating himself too much, in order to get a point across. That said, it's definitely worth picking up, to broaden your understanding of psychology and optimal states of experience. 4 out of 5 psychologists

Call For Papers: Queer Magic Anthology

Please feel free to copy and pass this along to anyone or any community that might be interested... Call for Papers/Writers: Queer Magic Anthology…(title to be determined…)

E-mail for inquiries and submissions: aediculaantinoi (at) hotmail (dot) com; please put “Queer Magic Anthology” in your subject line.

Megalithica Books, an imprint of Immanion Press (Stafford, U.K./Portland, OR, U.S.A.) is seeking submissions for an anthology on queer magic and/or ritual.

For the purposes of this publication, “queer” is primarily defined as anything of a non-majority sexual orientation (e.g. gay, lesbian, bisexual, pansexual, etc.), or atypical gender identity (e.g. transsexual, transgendered, intersexed, genderqueer, metagender, etc.). Other things may be part of the widest understanding of “queerness,” including relationship styles (e.g. polyamory, etc.) or sexual practices (e.g. BDSM, fetishes, kink, etc.), and indeed magic, occultism, and paganism themselves (since they are “non-normative,” which is an agreed-upon definition of “queer” within many academic circles), but the focus of this volume will be on queerness particularly as it applies to gender and sexual orientation.

This is not an anthology that is intended to be about “personal stories of the intersection of magical/occult/pagan/spiritual identity and queerness,” but instead about queer perspectives on magical, occult, and esoteric topics especially, but also possibly the impact of queerness on pagan or spiritual topics (e.g. theology). Further, where and when these topics of paganism and/or spiritual identity and affiliation might be addressed, this is not an anthology about “coming out spirituality” (e.g. the idea that it is okay to be LGBTQ and pagan/Thelemic/Santero/Hellenic/whatever/

&c.; “coming out” as ritual/initiation, etc.), nor should essays primarily be about how queerness of whatever sort gives one a better perspective or understanding on energy polarity or gender wholeness within any of these magical/occult/pagan paradigms (e.g. the idea that gay men are more naturally gifted, magical, or shamanically-inclined because they are more in touch with their femininity, etc.). The latter has been done to death already; the former is an important first step in these matters, but as with all Megalithica publications, the intention with this anthology is to go beyond introductory matters whenever possible.

Personal stories that are primarily about alienation from mainstream magical/occult/pagan circles because of one’s queerness are not the focus of this volume; if discussion of such is relevant to the wider aims of one’s essay, that’s fine, but having those wider aims is a necessity. If you want to do a piece on “queer love spells,” it would be better to address theoretical issues of how they’re different or in what ways their methodology is unique and presents challenges or enrichments, rather than giving templates or sample ritual/magical texts. Essays on how to adapt “non-queer” spells/rituals/practices to a queer context, or lists of correspondences and deities for particular queer issues, are not very desirable…unless they’re extremely innovative and unique!

Some particular issues of interest might include:

How does one’s queerness suggest different viewpoints on particular aspects, methodologies, or theories of magical practice?

Just as one’s queerness may give one more useful insights on some magical or spiritual matters, are there likewise blind spots that one’s queerness may cause, and how can one address those usefully from a queer perspective?

Are there historical precedents or particularly interesting figures in relation to queerness within one’s magical or spiritual tradition?

Are there any useful practices or texts from the past (e.g. the Greek Magical Papyri; mythological tales featuring queer figures; established traditions with queer themes; historical figures who were known to be what we understand as queer; etc.) which can be used today, usefully adapted, or mined for insights for use in the very different contexts of the modern world?

What are some magical methods or procedures that one might use to creatively deal with what are viewed as queer-specific issues, like homophobia/transphobia/etc., safer sex practices and education, forming and interacting with the LGBTQ communities, legal and political activism, LGBTQ rights and equality struggles, etc.?

Are there “pop cultural” and “multi-media” magical techniques (see Taylor Ellwood’s various publications for further ideas/information!) or practices that can be employed in interesting ways for queer folks? Ideas may include: use of personals websites/Craigslist for spell casting or divination; drag performances as aspecting/invocation; uses of cruising and the entire bar/club scene for ritual work (which can be rather edgy, and not always in a good way, but nonetheless it’s a possibility); using queer-themed literature and films as bibliomancy or interactive ritual texts/sacred drama (on the latter, think The Rocky Horror Picture Show as ritual/liturgy, but with other possibilities for the film that is the subject of the interaction); use of historical figures (e.g. Harvey Milk, Oscar Wilde, Gertrude Stein), living personalities (e.g. RuPaul, Ellen DeGeneres, Elton John), or characters (e.g. Valerie from V for Vendetta, Sterling [Patrick Stewart] from Jeffrey, Ennis del Mar and Jack Twist from Brokeback Mountain, etc.) as archetypes or spirit/deity-forms/egregores/etc. for queer magical/spiritual work; and so forth.

What are the challenges that can be encountered with the interactions of LGBTQ people and non-queer folks in magical/spiritual communities, and (most importantly) how can they be overcome creatively? What are the challenges that can be encountered with having interaction with a non-magical/non-spiritual person in one’s personal life as a lover/partner/relationship, and (most importantly) how can they be overcome creatively? (By “overcome creatively,” what is meant is anything non-manipulative, non-triumphalistic, and non-resentful that can be done to address and/or alleviate the issues in a situation—which is to say, specific actions, not adoption of attitudes or viewpoints that run the gamut of “try to be open-minded, understanding, and compassionate; deal with people on an individual and context-specific basis,” etc., as the main resolution offered. These should be things that are tried and tested, not theoretical matters. In this type of essay, of course personal experience and sharing of stories are necessary, but if the one you’re considering does not meet all of the above criteria, it will most likely not be considered for inclusion in this anthology.)

…And anything else you might think of which is innovative, interesting, different, new, unique, fascinating, scintillating, wonderful, and fabulous that involves queerness of whatever type, and its relation to and intersection with the practice and theory of magic, occultism, and paganism/spirituality!

Requirements for submission: Citations for all quoted, paraphrased, or otherwise unoriginal material Bibliography for works cited Format should be “Vancouver Style” footnotes—look it up if you are not familiar with it!

Do write in your voice! If you’re academically inclined or trained, feel free to be as intelligent and technical as you like. If your work entirely speaks in the first person about your own experience, that is also permissible, but please use a more formal writing style for as much as possible in one’s piece that is not quoted speech. Unless you do so sparingly, or define your terms (either in the main text or footnotes), DO NOT use lolcat-speak, text message speak, or anything else that could be considered para-English.

Rough drafts are due August 15, 2009. These drafts will be edited in a back-and-forth process with the editor. Essays should be 1500-4000 words, although if your work falls outside those limits, do submit it – we can discuss this during the editing process. Do drop us an email if you are unsure whether your idea fits into the content. The sooner you start the communication process the better, as after the deadline we won’t be considering additional ideas.

Compensation will be ($25) (paid via twice-yearly royalties from book sales) plus a free copy of the anthology when it is published and additional copies sold at 40% off the cover price to contributors. All contributors will be provided with a contract upon final acceptance of their essays, not when they are accepted for editing. If your essay is not accepted for the anthology, we will tell you after the first round of edits.

The anthology will be edited by Phillip A. Bernhardt-House. Phillip is the author of several articles (academic and non-academic) on religion, spirituality, mythology, theology, Celtic Studies, paganism, queerness, werewolves, and a variety of other topics, as well as a published poet, and is a Celtic Reconstructionist pagan and a founding member of the Ekklesía Antínoou (queer Graeco-Roman-Egyptian syncretist reconstructionist polytheism dedicated to Antinous, the deified lover of the Roman Emperor Hadrian). Phillip’s e-mail address for this anthology is aediculaantinoi (at) hotmail (dot) com.

Immanion Press is a small independent press based in the United Kingdom. Founded by author Storm Constantine in 2003, it expanded into occult nonfiction in 2004 with the publication of Taylor Ellwood's Pop Culture Magick. Today, Immanion's nonfiction line, under the Megalithica Books imprint, has a growing reputation for edgy, experimental texts on primarily intermediate and advanced pagan and occult topics. Find out more at http://www.immanion-press.com.

Further work with Elephant

Today I finally got around to doing further work with Elephant. I hadn't meant to delay it, but between the emptiness working and also some focus on other projects, it took a little while, but elephant stayed persistent with me, and seeing as I was home for today, he insisted I do some work with him. I found him on a plain and he told me to follow him. I started to walk, and then was picked up by another elephant and put on its back. We rode to a place, where I saw elephants of the present and also the past...He wanted me to see the elephants that exist now, but also the ancestors and I aksed him why. He said, it might give me some perspective on elephant and on animals in general. He then asked why I'd never done much in the way of animal magic. I answered that it never really occurred to me and he seemed to nod and said, "That's a typical human response. Your so caught up in yourselves, you forget about us, yet you've had a link to me for all of your life, and never thought to explore it until now."

He's right. I haven't really explroed that link. I have a fascination with elephants, but I don't think I've ever done much in the way of fleshing that fascination out. He pointed out that my memory skills and my ability to always find my way to different places in part was a result of that link and that he could teach me how to consciously draw on elephant as a totem, as well as use those skills better, but if he was going to work with me, he wanted to know what I'd do in return. So he gave me two conditions.

1. Spend some time learning about elephants, and what's happening with them in the world.
2. Start working with him more regularly.

He also told me that what he could teach me had definite applications across a variety of areas in my life, which I can believe. It does get me thinking how easily we take animals for granted, however. I've never done much in the way of animal magic, despite being married to someoen who is an expert in it, because of my own very human-centric point of view.

Half my life

It's April. Each year, in April, I remember when I first learned about magic, learned that it was real, learned that people practiced it, believed in it, did something with it. I was sixteen at the time. I was a born again Christian who was dissatisfied with the answers I'd gotten to my spiritual questions, as well as the rabid intolerance displayed by the other born agains. And as always I'd turned to my fantasy books, to read about other worlds, other lives, and most importantly the magic. One day, in April, this one kid sat me down in the school library and told me a story about how he'd astral projected and fought a demon. He was trying to freak me out, because he noticed I read fantasy books. So he was really surprised when I calmly told him to bring me books to read about this subject. He blinked, a bit surprised and then told me he'd bring them the next day. And he did. He brought a couple pamphlets about astral projection and magic. I devoured them within a day or so, eager to try out the exercises and begin unlocking the mysteries of the universe and myself. He was surprised at how quickly, how eagerly I took to the material and that weekend took me to the local new age shop, where I bought my first couple of books and started down my long road of magical practice. We became friends, and I kept reading and practicing, desiring both to be the best possible magician I could be, and also wanting to attain a sense of power in my life that I'd never really had before then.

Over time my motivation for practicing magic has changed a lot. Instead of trying to attain power or be the best possible magician I can be, I find myself in a place where I explore the spiritual questions, landscapes, and realities of magic from an experimenter/mystic's perspective...seeking not so much for self-glorification, but rather for increased awareness and appreciation of the connection between myself and reality.

And over time I've experienced a lot of disillusionment about the occult community and the various posturings I see within it, as well as the rather desperate need to be counter cultural and rebellious for the sake of being it, instead of offering any real solutions or efforts toward genuine change. I've become very selective about who I associate with and who I share a lot of my deeper work with. I've also learned that the best magical order you can belong to is the one you create yourself, even as I've also learned that I can be more a team person as it were than I used to be, but I also still prefer a lot of my solitary practices. And I've learned that any measure of success is ultimately subjective, and that the process speaks a lot more to my spirituality than any of my results have ever done. I'm on a journey, and it speaks for itself.

And now...I've practiced magic for half of my life. My practices have changed a lot. They are much more varied and deeper and far more focused on contemporary approaches to practice, as well as other disciplines. But still, each year, in April, I can't help but smile and remember that sixteen year old who discovered magic was real and started out on a journey which has brought him far more spiritual and personal satisfaction than any other prior spiritual exploration had. I've changed a lot, grown in many different directions, but there's still that part of me filled with wonder and excitement about at last discovering that magic was real! And I'm glad, even with some of my disillusionment, I can still find him after all these years.

Integrating concepts into your life through your subconscious

One of the skills I've picked up over the years is one where I integrate magical concepts into my life on a practical basis by imprinting those concepts into my subconscious and then allowing those concepts to integrate into my life via my actions and life occurrences. Sounds really similar to sigils, right? The main difference however, is that instead of focusing on a specific desire, what I'm actually focusing on is a concept that isn't focused on a desire, so much as it's focused on attuning myself to a particular energy or force. William G. Gray wrote about this practice in Magickal Ritual Methods, describing how you could take a ceremonial tool and imprint that tool into your mind so that you would then understand and embody the conceptual force that the tool as a symbol represented.

I've taken that approach and used it lately to integrate the Chinese Element model and classical Planetary energy model into my life. For example, I've worked with the planetary energy of mercury through my networking. By integrating that planetary energy into my subconscious, I'm using it to influence my conscious decisions when it comes to attending networking events. This kind of integration allows me to work with these types of concepts and energies on a deeper level, while also gradually aligning them with my conscious mind, for when I can work with them more overtly. And how I do this? I have a table of correspondences tacked to my wall that I look at each day for a couple minutes in order to imprint those correspondences on my mind. I've found it useful for not just memorizing, but also integrating those correspondences/concepts into my life, so that I'm more open to their influence in my daily activities.

An encounter with Elephant and Apophenia

Today Lupa and I went to the Portland Art Musuem and at one point made it to a floor which had some Art from different parts of Asia, including India. Some of that art included statues to Ganesha, and while I was there I learned that Portland is apparently well-known for liking elephants. I found this to be very interesting and synchronististic. Here's a little-known fact about me: Elephants are my absolute favorite animal in the world. I've always been fascinated by them and actually collect elephant statues, and would have to say that in some ways I do identify with elephant strongly. And certainly I seem to have similar memory traits as I generally remember wherever I've been and can trace the path pretty easily and have an intuitive ability to find my way around as well.

So tonight I decided to meditate and see out elephant. I'd gotten an elephant statue recently and I held it in one hand, whiel I meditated, using it as a link to connect with elephant. What ended up happening is that elephant found me on a prairie plain and asked me what I wanted. I said I wanted to know what the significance of his presence in my life was. He told me that if I wanted to, I could work with him more and he could show me how to get better at clearing my path of obstacles and finding the best paths to get to my goals. He showed me how he did this a lot, when seeking food and water, and said my search for business was essentially the same...trying to find my food and water...and that he could help. I think I'll be meditating with him further on this and seeing how he can help, but I'm definitely intrigued.

After my meditation with elephant, I decided to do a working with Apophenia, from the Apophenion by Peter Carroll. Basically I asked her to show me the random connections in my current situation, which is what she is known for, I used the elemental hexagon deck and the reading I got pretty much confirmed a prior reading, so it was an excellent way to test Apophenia, while also getting a bit more information on the situation I was doing the reading about. I'll start working with her a bit more proactively in the near future, but this time around just wanted to connect with her and that seemed to work pretty well.