Call for Writers – Womens Voices in Magic

Call for Writers – Womens Voices in MagicEmail for inquiries and submissions: brandyeditor at gmail.com

Megalithica Books, an imprint of Immanion Press (Stafford, U.K./Portland, OR, U.S.A) is seeking submissions for an anthology on women working in the magical communities, particularly in communities where women have not been extensively published or in which women face stereotyping and misunderstanding within and without the community. These communities include (but are not limited to) groups and individuals working in the Golden Dawn, Thelemic, Aurum Solis, Alchemy, Chaos, and Experimental Fields.

Women have been involved in traditional and ritual magic since the late Victorian era. However women are often viewed as tangential to these communities or as soror mysticae, assistants to the magician. Today women are actively involved in ceremonial magical groups and lodges, alchemy, chaos magic, and Experimental Magic, overcoming stereotypes and creating new visions of magic within the communities.

Here are some suggested topics to give you an idea of the focus of this anthology.

Magical work What magical work are you doing now? How do you describe it? Do you work alone, in a group, or in several settings? (For example, I do is traditional Ceremonial magic, traditional Witchcraft, experimental Ceremonial in a group setting, and I create experimental Ceremonial work.)

Women's work Is your magical work centered in a community where women do not have a strong presence, or in which women face stereotyping? Does it matter to your work that you are a woman? Do you feel that you approach the work in the same way that the men in your field do, or does being a woman affect your magic? Is that affect biological, cultural, magical, or all three? Do you present yourself to the world as a magical worker ("I am an alchemist") or as a woman in your field ("I am a woman alchemist")?

Stereotypes and prejudice Has anyone ever told you "I didn't know women were involved in that?" ("You're the first woman I've met in the O.T.O.!") Do outsiders assume that only men do the kind of work you are doing? Do people assume that because you are a woman you are doing the work in a particular way? (For example, do people assume that because you are a woman, you are doing psychological alchemy, not physical chemistry?)

Do you actively encounter prejudice? Do people talk to the man standing next to you rather than you? Are you silenced in person or online when you try to speak about your own work?

How do you counter stereotypes and prejudice when you encounter them? Are they only annoying, do they actively hinder your work, do they prevent you from doing your work? How important is it to you that your work is understood by others?

Women's history Women's history has been difficult to document. This is as true in the magical fields as in any other endeavor. Mary Greer wrote about the lives of some of the early women in ceremonial magic in Women of the Golden Dawn. Are you aware of stories about women in the traditional and ritual magical fields that have not been told? Are you involved in documenting women's history in the magical communities?

Soror mysticae Stage magicians sometimes have women assistants. This image holds true in the magical field as well; Renaissance alchemists spoke of "soror mysticae" or women who assisted their work. Do people assume that you are not primarily directing or benefiting from your work? Do you work on your own, with a partner of your own sex, with a partner of the opposite sex, or with a group? Do the people you work with support your work? Do you yourself have assistants whose work you direct?

Traditional cultures In your work do you study or interact with people in other cultures and traditional cultures? Do the gender roles in those cultures differ from those of your own culture? Are those roles more or less restrictive, or just different? In what situations does your gender come up, and how do you handle those situations?

Honoring the cycle Women's magic has been associated with women's fertility cycle. Do you find that comforting and supporting, or angering and limiting? How does your menstrual, pregnancy, and menopausal cycle affect the magic you are doing – deeply, tangentially, or not at all? Do you do any specific magic to honor the cycles of the body?

Feminism If you are a feminist, do you present yourself as a feminist in the magical field in which you work? Are the others you work with in your field receptive to your feminism, or are they resistant or defensive around feminist discussion? Do you feel that feminism is central to your work, or do you see your feminism as social rather than magical?

Women's communities Is there a sense of women's community in the field in which you work? Are you actively involved in building women's community? Do you encounter resistance to this work? Are women you work with excited by women's community? Do you and the women you work with see women's community as a way to socialize, a magical path, a parallel community to the mens' community? What is your vision for the women's magical communities of the future?

Rough drafts are due 18 May, 2009. These drafts will be edited in a back-and-forth process with the editor. Essays should be 1500-4000 words, although if your work falls outside those limits, do submit it – we can discuss this during the editing process. Do drop us an email if you are unsure whether your idea fits into the content. The sooner you start the communication process the better, as after the deadline we won't be considering additional ideas.

Essay requirements: • Citations for all quoted, paraphrased, or otherwise unoriginal material • Bibliography of works cited • Prefer APA format

Do write in your voice! If you're academically inclined or trained, feel free to be as intelligent and technical as you like. If your work entirely talks in the first person about your own experience, please include this also. There is a wide range in women's voices, and we are interested in being as inclusive of style as possible.

Compensation will be ($25) (paid via twice-yearly royalties from book sales) plus a free copy of the anthology when it is published and additional copies sold at 40% off the cover price to contributers. All contributors will be provided with a contract upon final acceptance of their essays, not when they are accepted for editing. If your essay is not accepted for the anthology, we will tell you after the first round of edits.

The anthology will be edited by Brandy Williams. She is the author of author of several pagan/occult nonfiction books. She may be found online at http://www.brandywilliams.org and her email address for this anthology is brandyeditor at gmail.com.

Immanion Press is a small independent press based in the United Kingdom. Founded by author Storm Constantine in 2003, it expanded into occult nonfiction in 2004 with the publication of Taylor Ellwood's Pop Culture Magick. Today, Immanion's nonfiction line, under the Megalithica Books imprint, has a growing reputation for edgy, experimental texts on primarily intermediate and advanced pagan and occult topics. Find out more at http://www.immanion-press.com.

Hindsight

I was looking at one of my experimental journals, a written journal I keep, and saw it in a reading I did a year or more ago about a possible move to the East versus staying in Portland. I won't say much about the East coast reading beyond noting that what the reading showed me certainly would've come true, which was apparent when the reading was done, but in hindsight is even more apparent now. But looking at the reading for staying in PDX. The Death card was first...Transformation, recycling, going thorugh a cycle...yes that's exactly what I'm experiencing in my life, followed by creativity, action, compassion, and breakthrough...All of which are elements in my life right now, both in the emptiness working and in my business pursuits. And why really mention it? Because it fascinates me to see how much my life has changed as a result of my choice, in what I would think of as really positive changes overall. I took the harder path, in some ways, a path where some alchemical rotting needed to occur in order to bring about inner alchemical changes...and is still occurring...hard when you face your demons in all their glory, but so rewardinging for the changes that can occur. One reading came true...the other could've too...but in hindsight, having experienced some of the journey for this reading I found...I'm where I need to be, to progress on my spiritual path. And looking at the reading over a year later, I am struck by how it spoke so well to not just the present then, but also the present manifesting now. It's amazing what you can see and find in the patterns of yesterday which speaks to the weave of today.

Elemental Emptiness Work Month 5: Compassion pt. 2

2-16-09 I've been gone for a few days at pantheacon and a lot happened while there. On the flight in, I was reading Relaxing into your Being by B. K. Frantzis and in it he was discussing how meditation work initially is like a glass of water with red dust in it. The red dust swirls a lot, but as the water smooths itself, the dust settles and eventually you can see how it is separate from the water...likewise as you meditate and work through your issues those issues can be separated from the water of your consciousness. Then the true work comes, namely dissolving the dust, dissolving the issues, until all that is left it emptiness, consciousness, the Tao. As I was reading that, I realized very intimately that my experience with emptiness right now is really my experience with my dysfunctions and distortions of emptiness. It isn't the Tao, but my fear. There's still some red dust in the water, but not as much as four and some change years ago. I became aware of how far I have to go, but also appreciative that I could realize that and also that someday I will come back to the element of emptiness for a different experience of it, but that my current experience is healthy and useful for what I need it to be. I do feel like I'm achieving a healthier relationship with emptiness and this realization is part of that healthier relationship, but I also realized something equally important: I want to discover the Tao.

While at Pantheacon, I also realized something very significant about my experience there. It used to be that when I went to conventions or fetish events that I felt really empty and wanted to fill that up with people I saw. I'd feel desperate and wonder if this person or that person would somehow complete me. This con and also the fet events I went to, I haven't felt that compulsion. I did feel attracted to several people, and I realized what attracted me to those people is a desire to really get to know them as people and explore the energy and relationship between us. Much different from wanting to fill my emptiness up. And I didn't feel a particular need to act on those attractions, but to instead just observe, recognize, and release.

Yesterday I got into a discussion about vulnerability and a realization I had out of that is that I really don't like being vulnerable. Even when  I write about it, in some ways I am distancing myself from it. Last night's interaction and some difficult emails from last week has really brought this to my attention in a needed way. And I recognize that no one likes to feel vulnerable...but still it just really hit me how much that does scare me sometimes because of my past and everything that happened to me. Having grown up in a situation where my vulnerabilities were preyed on a lot, it's not a surprise I really draw back into a shell when I feel vulnerable. It's something I'll work with more, now that I'm aware of it.

2-18-09 I tried working with my vulnerability further by being very open with someone I feel vulnerable with. It was scary to be very open with this person, but also empowering. And what was so empowering was that my focus was on the relationship and connection I have with this power, instead of being focused on trying to fill something up within me. I don't feel driven to try and fill something up...I can actually appreciate the moment and the connection. That's something I can genuinely say I've rarely felt before.

2-19-09 I find myself in situations where I am able to sit with myself and with someone else with genuine compassion for the suffering that person is feeling, with less judgment than I would've used in the past. That's not to say I don't feel judgment at all, but I'm much more aware of how much of that judgment is really rooting judging myself and then projecting that judgment on other people. A recent situation really clarified that for me, because I could actually see how I've judged others and how it may have made them feel, because of how I felt being judged. It brings it real close to home, when suddenly you feel put in a corner. You see how you may have done that to other people as well and then you ask, "Where does this really come from?" And speaking only for myself, I can safely say that my judgments of others does come from judging myself. So how much of my judgment is really accurate at all, when the root of it is based in my own feelings toward myself? If I'm going to judge anything, may I judge the actions and motives, but not the actual person. May I feel compassion for the suffering of that person and yet may I also respect myself enough to not allow that suffering to harm myself or others I love. And may I also continue to recognize and work with my own suffering so that I find resolution with it and also don't inflict it on other people.

2-20-09 Some really interesting insights came up in therapy, which make a lot of sense in regards to anger and how I handle vulnerability. Anger is my "safe emotion" It's the emotion I switch to when I feel uncomfortable with a situation. Makes complete sense to me, because it's an emotion about defense and protection, even as it's also an emotion about judgment and criticism. It's an emotion I've used to judge myself, without really communicating with myself. It's masked my vulnerability from me, even if it hasn't masked it from anyone else. As I've continued working with my relationship to anger, I've gradually uncovered the feeling of vulnerability underneath the anger and realized how much I've avoided feeling vulnerable, in order to avoid being hurt by someone. Question is whether I've really avoided being hurt. I don't think I have. If anything I've just avoided acknowledging how my vulnerability really makes me feel.

Thankfully as I've continued to get more comfortable with my anger, it's also me to work on being more comfortable with my feelings of vulnerability. I'm still pretty uncomfortable with feeling vulnerable. It's not something I'm used to admitting to myself, but I think the next step of my emptiness working will involve learning to sit with those feelings of vulnerability, while I also continue to improve my relationship with anger. Already I've gotten a bit better about actually expressing the emotion underlying my anger, so that instead of just yelling or bitching about something, I actually explain what the underlying emotion is. Small steps, but definitely helpful for making me feel a bit more comfortable with actually feeling my vulnerability and expressing it.

2-21-09 Tonight I realized something very important about how people have different standards of importance...as well as the fact that underlying my desire to have time with someone is really a need to feel important in that person's life. That last part is important, because so much of my life has involved me feeling neglected by the people who were in it, so much so that it quite naturally effects my standards of how people show me that I'm important to them. I need to keep that in mind, but also keep in mind that other people will have different standards of importance, which are equally as valid and need to be considered. And despite the shortness of this paragraph, that's quite a bit to consider.

2-22-09 I'd kind of been seeing a person for the last few weeks. Today it ended up not working out. I don't know if I should read more into it than is there...is this part of the emptiness working? I think it's more about her journey than mine in this case and what I take away from it, in my own journey, is that this time I was able to be very graceful about breaking it off and accept where she is, instead of getting upset because my expectations weren't met. I'm sad, but also accepting.

I wrote that earlier, but as the day progressed, I could feel my dysfunctions with emptiness rear up. I'm sitting with them, but I have to admit I don't like who I see in the mirror, right now. It's nothing anyone has done...it's just sitting with those parts of me, the anger, the desire, the fear...sitting and feeling. I'll relax into it, and let it swallow me into the dark well of emptiness.

2-24-09 The last couple of days have been insightful for me, since things were broken between myself and the person I was dating. What has been insightful is that I've had a demon rear its head again. It's not as strong, but I recognize now that by being in a relationship with someone, it anchored that need or grounded it, and once unanchored it once again became something which does not feel good to deal with. It also reveals, to me, a kind of desperate neediness on my part, in a sense. A co-dependence I suppose and I'm not sure I like that either. So I'm trying to sit with this demon and feed it what it needs. It's not easy. My sleep this morning was definitely uneasy as I came out of it thinking about this situation of feeling this desire and recognizing how this desire makes me feel when its expressed in a manner which is unhealthy. I'll keep working with it and being patient, but it does definitely bring up some uncomfortable feelings and realizations.

"Who's that ugly person staring at me?"

"Why that's you my dear."

Re-reading Frantzis's Relaxing into Your Being has been helpful for showing me that what I'm going through with this emptiness working is perfectly normal to be experiencing, when you are doing this kind of work. He mentions that one experience a meditator will have is that of Ru ding, which is a total fear of the death of your ego. And I have to admit, sometimes I have felt that fear. He notes that when you approach the core of your being is natural to want to run in the opposite direction or scream...check. I've felt that too, yet I know I have to stay in those moments, work through them, sit with them, accept them and if I can do that it actually is really good afterwards. And the breathing meditation lets me do that...I breath and I am here.

I also have to acknowledge that on some level I am feeling insecure in my relationship with my wife, because I recognize a feeling of disquiet about our relationship. Yet that disquiet is rooted in what I've discussed above. It's that same demon within me, wanting to have a need fulfilled, but not feeling like she could fulfill that need. And is she really supposed to anyway? A friend said recently I need to spend some time figuring out what I want for me. And he's right...and this demon is part of figuring that out. All the feelings and insecurities that come up are part of it all. What do I really want in my relationships, and also for myself, period?

2-25-09 Today I feel humbled. I realize just how far I have to go in my spiritual journey. Today I feel angry at myself, for my weaknesses, for feeling jealous, and for feeling angry in the first place. I "should" feel compassionate toward myself, but I just can't. I feel like a failure. I am someone stuck to my red dust, and to my habits, and my dysfunctions. If a human is half beast and half angel, most definitely I feel I am the beast today. I sit with my anger, and my jealousy and embody it as a demon and feed it what it wants, but still am left feeling unsatisfied with myself or my efforts. The sharp edges of my feelings are cutting me deep and I really wonder if I can handle that, handle a relationship dynamic I'm not entirely certain I want anymore, etc. The relationship dynamic issues, the demon as it were has really come out as I've considered what has motivated me to be involved with anyone at this point. What it is I'm trying to find with Lupa, another lover, or even a friend. What is the point of all of this? I don't know and I really feel lost today.

2-27-09 Therapy always provides some interesting insights. My therapist asked me, what if my needs, desires, etc. aren't necessarily unhealthy...what if some of my motivations are healthy, but that it's just that I've let the unhealthy needs set the course as it were? And I think it's a good question to ask. I guess I'd say that not all my reasons for my life choices have been unhealthy, but recognizing the reasons that have been unhealthy has made me do some re-evaluation about the kinds of relationships I want and what those relationships will mean to me. And of course it is helping me also understand my relationship to emptiness and how it feels to just sit with emptiness instead of having to try and change it. If I'm not trying to fill my emptiness, but just sitting with it, that does change the types of relationships I'm having with people. And I don't want my relationships to be based on trying to fill something up within me. I want to them to be much more about the actual people who I'm fortunate enough to share my life with.

3-2-09 I feel much less angry with myself than I ever have. There's still a lingering feeling of anger, but not nearly so strong and it's so surprising how much it changes how I feel in general. It's like a big burden has been removed. I actually feel really good and comfortable with my emptiness. It seems the anger aggravated it, which makes sense, but wow...how different it feels...how strangely different and beautiful.

3-3-09 Today I've been sitting with some feeling of anger over a situation where I've felt...unacknowledged for lack of better word. It's not a situation with anyone, or anything...but rather a desire to feel acknowledged. Yet in sitting with it, I wonder how much of it really is about my own sense of self-esteem as well. Seems to me that unattachment, the ability to be distinct, distant, and un-needing of anyone is valued a lot, and what do you do when you realize that isn't who you are? I don't like being distant or unattached. I like connection, resonance, feeling a shared and mutual interest. It's time for me to go a step deeper into the Emptiness meditation work. The layer is ready to be unpeeled.

I meditated for a while and the main impression I got? The fear of my emptiness consuming me, so thus trying to fill my emptiness up with other things so it doesn't consume me. And it makes sense in a very odd kind of way, even though it's clearly a dysfunctional relationship with emptiness. I don't think emptiness would consume me, but this fear, this new layer of issues with emptiness is definitely something I'll visit more, because it speaks of a deep issue with consumerism itself, when it comes to why people indulge in it so much...Are we as culture trying to fill our collective emptiness up, so we can avoid it consuming us?

3-4-09 In reflecting further on what I wrote above, it seems clear to me that many pursuits, if not all of them, offer a person a chance to feed emptiness, while trying to avoid it as well. That's true for me, anyway. I may not want to generalize for anyone else. Yet emptiness is all around us. In reading some more Toward a Psychology of Awakening by John Welwood, he notes something rather interesting: "Our most common experience of nonthought or emptiness is the appearance of little gaps between our thoughts - gaps that are continually occurring, though normally overlooked" He's right. There are gaps of emptiness which appear. If you think in words, the very momentary blip between each word is a moment of emptiness. Then again I think in music and have it on in my mind unless I'm listening to it and I wonder if that isn't just another way to avoid emptiness, even those microcosmic moments of experiencing it. Yet I can say there are times when I am comfortable with emptiness, comfortable with those moments, when that fear of being consumed is gone or somewhere else. Further meditation and reflection and reading will undoubtedly reveal more.

3-08-09 The last couple of days has involved an interesting process of reacting to a moment when I was very vulnerable and open with someone., as well as dealing with my tendency to be possessive/fascinated with the people I'm involved with. Being vulnerable is something I don't do well and there is a reflexive tendency to protect myself when it occurs, because I don't like how it makes me feel. This person can see into me and sees who I am...what will they do now. Readers could argue I'm being vulnerable on this blog, when I write about this stuff, but it's entirely different level of vulnerability, when in person.

The other issue of being possessive/fascinated is always a weird one for me. I am, by my nature, a fairly possessive/territorial person. I can adjust it somewhat, but it is something that never entirely goes away...It seems to be an integral component of my psychological makeup. I recognize it's a fairly selfish aspect of myself, but I also see it rooted in a desire to have a stable home life/territory with people. I like to know what is mine so that I feel secure about it. Yet, I see it relating to my issues with emptiness as well, as if by possessing something or someone I have something to protect myself from the emptiness. A lot to consider.

3-9-2009 Sometimes I find myself in a real fix, with my mind split on what I could do and whether I should do it...and the conflict that can occur sometimes. And in those cases, I sometimes feel terribly weak as a person because of that conflict. I know it's a conflict others deal with as well, but in that moment of feeling weak, all I can really acknowledge is that some part of myself does feel...weak. Moments like these occur much less than they used to be. As I become aligned with what I might think of as my true purpose. calling, destiny, etc., I find myself discovering an inner strength I never thought I possessed. And if I can just continue to sit with these moments of weakness and not necessarily act on them, I might find a capacity to embrace that strength, while also loving my weakness and letting it go.

3-10-09 Today I talked further with my therapist about my realization that underlying my desire to fill my emptiness up was a fear of having that emptiness devour me, devour my identity. She noted I felt a bit ungrounded and I had to admit that yes, I did...I'm not really sure what to do with this realization, or if there is anything I need to do with it. I'm still processing it, still figuring out what it means and how I feel about it. It's such an overwhelming feeling to feel that I need to handle it one little bit at a time, one tiny step...talking about it today was one step, who knows what the next step will be or when it'll occur. I know the fear is there...I know I need to sit with it, but first I just need to accept I feel it.

3-12-09 I've been meditating on the fear for the last two days and a very important realization came up. Sex, for me, has been a way to feed my emptiness, but also a way to avoid feeling my fear about being consumed by my emptiness. It's a multi-layered issue/demon. And it helps me understand the reality of what I'm dealing with when I'm doing this emptiness working. I'm dealing with a bunch of issues connected to how I feel about experiencing emptiness in my life.

3-13-09 It hit me fully today or at least much more today...my emptiness and my fear of being consumed by it as well as what that has meant in regards to my motivations. I felt this fear, felt this very real fragility in myself over acknowledging this fear of being consumed by my emptiness and what that actually means when it comes to my motivations for my choices. In feeling that fear, as opposed to just thinking about it, I got closer to emptiness than I have before.

Later in the evening, I did a tarot experiment where I determined my life/soul card, which turned out to be the Hermit card. We did a pathworking, where I ended up going really deep and allowing the hermit archetype to possess me. He didn't speak much, when questioned by the person doing the pathworking, but he did have a lot of information to give me about not only the emptiness working, but also, if you will, my destiny in this particular life. And what he told me made a lot of sense...answered a lot of questions...what it really boiled down to is being able to let go of what I've held onto for a long time, so I can take that next step on my spiritual path. Truth to tell that's just a really brief summary, but that's all I can offer on the experience.

3-14-09 Sometimes what you hold back eats at you more than what you are showing. When I can't share with someone in my life what I'm going through I feel like that person is no longer really a connection. And when I feel that way...I feel lost with that person. It's the end of this month, the second month focused on compassion. I feel more compassionate toward myself than I used to and maybe even somewhat compassionate toward other people. And I feel less combative toward this emptiness in my life...and yet also find myself on quite the precipice with it. I was telling someone the other day how tired I feel right now...this emptiness work is hard, harder than the love working, and while the progress which has been made has been so worth it, there comes a point in time where what I really look forward to is simply letting go. I am letting go of so much, but the path to that letting go is full of barbed wire and hard realizations. My feet bleed and my emotions hurt...I hurt. And I have seven months more of this...but what those seven months could be...is anyone's guess. I'm learning, I'm living, and yes, I'm experiencing my emptiness and my issues with it. That's something right there I've never done.

Some insights into Taoist inner alchemy

I'm reading Qigong Meditation: Small circulation by Yang Jwing-Ming. I'm finding this book to be really useful in further refining my understanding of Taoist energy work, particularly on one issue which concerns the retention of semen. If you've read any of Mantak Chia's work, Chia argues that it's absolutely essential to retain the semen during sex in order to avoid losing your energy. I've never been fully satisfied by Chia's explanation, mainly because I haven't fully understood the correlation between the loss of semen and the loss of energy. However in Yang's book this correlation is explicitly explained in a manner, which explains what the issue is, and also adds a further step to the process of refinement. Yang explains that when the semen is full the hormones stimulate the brain and generate sexual desire, which in turn energizes the person...and that the goal of the inner alchemy is to actually transform the semen into Qi (or raw energy) Having sex too frequently can deplete the amount of semen available to convert into qi, while not having it too frequently actually slows down the production of semen...so it seems having a somewhat active sex life is actually important for the inner alchemical conversion process.

When the semen is turned into qui, it can then be used to nourish the body. In fact, what is called marrow washing is essentially a process of taking converted qi and using it to heal/regenerate the body.

The explanation offered does provide some insight into how Taoist inner alchemy works, and specifically what the function of semen is for the energy work being done by the male (though you rarely find much written in regards to the female). I'll be sure to update readers further as I continue reading and/or trying out the techniques in this book.

XAH

I am the darkness of your nightthe shadow to your light, the laughing fox who jaunts about is my guide into you.

I am your holiest of holies, your god and personal Daemon, I am the emptiness which engulfs you the passion that burns you the intensity which brings you to your knees at my feet worshipping I who can bring you to a place of transcendent spiritual ecstasy even as I devour your soul

In my nothingness is born your everything, in the wink of my eyes lies the shuddering span of your life. The fear you feel of facing yourself is the fear of the unknown that lies at the center of your being all and nothing, one in all, and all in one I am that I am that I breathe your name brings you life that I laugh makes you shudder

I am your daemon, your god your holiest of holies that which is beyond you yet that which you become 0 into 1 and 1 into infinity

I am Xah, your personal daemon, your guide into the Tao where everything and nothing transcend any reality all collapses into none to birth one the cycle eternal everything fits within everything the endless spider spiral of life and time is your gateway to endless silver strands of probability

I am Xah...your guide Come run with me...

Addendum to my post about the limitation of gods

Later in the epilogue one of the protagonists is told that Ahriman is pursuing them because he still needs to tell Ahriman his wish. He says he doesn't want anything Ahriman offers and Ahriman is astonished. And the key point to that...Any relationship is defined by the choices you make. A god only has power over you when you give that god power over you. Before then a god could suggest, tempt, etc., but in the end it is the choice of both parties to create a context for a relationship. It's another point worth considering when it comes to deities, and for that matter relationships in general.

Some thoughts on the limitations of gods

Warning...this post will likely be considered blasphemous if you are of the school of thought deities are all powerful, all knowing, and therefor infallible. That said, let's move on to the content... I recently finished the new Prince of Persia game and have been playing the downloadable add-on epilogue adventure and in both the main game and the epilogue there is a very interesting point raised about the power and intelligence of a deity. At one point, in the main game, one of the protagonist's wishes that there was an army helping them fight Ahriman, and the other protagonist says it's actually better that it's two of them, because an army of people would be more dangerous because they could be tempted by Ahriman. In fact, she goes on to explain that the real danger is that peopel would be tempted by Ahriman. Yes, this deity could tempt them, but the fact is, the choice is ultimately the person's and that makes that person very dangerous. Ahriman, in this game is simply the god of Darkness. In some ways he has less individuality and less choice than the humans he could tempt. He's dangerous, but his danger is limited by the context of the function he serves by being a god of darkness.

In the epilogue, the characters face a monster that Ahriman creates, and both note the lack of originality and the one character says that Ahriman is still weak and so is using forms he is familiar with, when creating monsters out of the corruption. But it also brings up an interesting question about the creativity or lack thereof that Ahriman displays. Ahriman is limited to some degree by the very role he has as a god of darkness and so what he can do is also accordingly limited.

In the Buddhist conceptions of deity, the gods, despite being powerful within the function that they fulfill, are less powerful than humans because they are defined by that function and even defined by the way humans relate to them. In the past, it has been pointed out to me that deities can grow and develop as a result of the relationship that they have with people, and I agree that this is true, but it is actually because of that relationship that they can grow and evolve...that the function of what they do can change. A god of darkness is kind of old hat in contemporary culture...but a god of darkness and several other functions is a god that has adapted to the times as a result of its interaction with people.

I think that there are some spiritual seekers that are too eager to give all power to the gods, while divesting themselves of the responsibility for their actions by saying: "My god made me do it." Undoubtedly they would look at what I wrote above and say I was being blasphemous to the spirits, that I would be punished for my affront by describing gods as beings that may not be all powerful and may in fact be defined and shaped by the relationships they have with humans and other beings. Yet, the simple fact of the matter is that everything is defined by relationships. A human being is definitely not all powerful...s/he has to live on a planet with a breathable atmosphere and other forms of live in order to sustain his/her own life...and that's just survival on the physical level. The emotional, mental, and yes spiritual level also necessitates relationships of some kind in order for a person to survive and indeed thrive.

Why wouldn't this principle apply to gods? In fact, I don't think gods are all powerful and I think they are limited by the function of what they do and how that is defined in the relationships they have with others. I think that when people put gods on a pedestal, they are divesting themselves of responsibility for their own actions, or using that god to justify their own attempts to have power over other people. This isn't to say that a relationship where a person feels subservient to a god isn't spiritual or right for that person...for clearly that can be a relationship that person needs. Nor is it wrong to feel a sense of awe or humbleness in working with a deity...but such relationships will ideally not involve abdication of responsibility. Rather, ideally the god will challenge the person to grow and use the spiritual lessons to help that person fully understand the nature of the service s/he has entered into in choosing to work with or worship that god.

All the same, I don't think treating a god as all powerful or all knowing is a wise idea. Recognize it's power and knowledge, but also recognize your own. Recognize the context of the relationship in order to better appreciate that relationship and learn and grow from it, while also helping the other end learn and grow as well.

The connection between Inner Alchemy and Social Responsibility

Latest article on Right where you are sitting now: A reprint of Developing an Internal Body Language. I've just finished reading Mencius and what really stands out to me about is an approach to the value of relationships and sustaining them, which I've only found in networking groups which focus on a collaborative approach to doing business. In this book, Mencius talks about turning vices into virtues by sharing them with other people. What an interesting principle! Essentially he argues that when we keep our pleasures to ourselves, then we have turned them into vices, being done solely for one's own pleasure and without any consideration of other people. By sharing a pleasure with others, we turn it from a vice into a virtue because we are using it to create and sustain relationships with others, and consequently taking care of each other, instead of just the self. Likewise, his focus on the heart, as a principle of connection and feeling which separates us from other beings is interesting because it again suggests that the value of being a human is not based on anything inherently human, so much as it is based on the relationships and connections we create, and how then to cultivate those relationships. These two principles are very humanistic, and I think rooted in compassion.

I've found over the years, as I've continued to meditate and work through the various societal and dysfunctional programming I have, that my awareness of others and relationship to those people has changed. I've become more socially responsible, for I recognize that I do have a responsibility to my fellow person, as well as to myself. I think that as a person unclutters his/her psyche that s/he ideally begins to recognize the connections to other people s/he has and begins to cultivate healthier connections focused on the benefit of all, as opposed to just the benefit of the self, or just a few people. Naturally the best connections occur between the people you know well, but even with people I don't know as well, I've come to recognize that I share much more in common with them, than what is different. The differences do matter, but the commonality of being a human being, of having needs, etc., outweighs those differences significantly in a socially responsible model for approaching the world. Inner alchemical work, by its nature emphasizes an awareness of the commonality all of us share, for in doing the work, the superficial layers fall away to reveal a person with the same ense of vulnerability and need that anyone else has...and if we can cultivate compassion for that, then we can reach out and help others, not out of a self-righteous sense of ego, but rather a humble, humanistic awareness of the commonality of the human experience we share.

Review of Mencius

I found Mencius to be an excellent book, which clarified and drew out a lot of the Confucianist principles found in the analects, with much lengthier explanations offered. In particular Mencius's focus on the Heart and also changing your vices into virtues by sharing them with other people is fascinating because it illustrates a different perspective on how to approach the world, while simultaneously advocating a humanistic approach, sorely needed in our current time. It's wroth revisiting this great classic, both as a way to evaluate our practices, and also to remind us that ultimately we need to value an approach that is humanistic as opposed to materialistic.

5 philosophers out of 5

The cards say it all

In a recent post, I talked about using a new deck for some of my space/time tarot work. Last night, I finally got around to using it for myself and working with the spider goddess of time again, though as a curious note, since I'm currently letting someone borrow the book, she wasn't as present, which suggests that the book itself is magical artifact or talisman for connecting with her. Anyway, I set up my usual circle and invoked my future as well as my space/time deities and XAH. As I mentioned I didn't feel the spider goddess as strongly, but her silver web was still present. I asked my future self for help in continuing to navigate the current economic situation. Then I shuffled the elemental hexagon cards for a while.

First three cards presented myself and my obstacles.Vanadium- the Seeker was definitely me...and how interesting that for the metaphysical world it's described as void. That certainly fits my emptiness working. The two cards above the seeker card were apt as well. The one on the right was Fluorine-paranoia and the one on the left was Nickel - cost of living. Certainly the current environment is one of paranoia in general...and that fear can be infectious. The cost of living is an issue as well, given my current economic circumstances.

The next two cards are resources in myself to rely on right now, both for myself and my business. The card on the left, above Nickel is Hydrogen - Building blocks. It's an excellent reminder that I know how to build a business and also know how to use those building blocks effectively. Strontium was the card above flourine. Strontium is Luminescent Self and what it tells me is to use my meditation, my discipline practices, etc. to work with my fears, but not let them become paranoia...sit with the fear, but not fight it.

The next two cards presented external factors, people, etc. that could help me in this process. The card above Hydrogen is Silver, the moon goddess. I'm pretty sure this is a person and I'm pretty sure I know who this person is and how this person would relate to the cost of living and building blocks aspect, given some of the help she's already given me. Interesting to get confirmation on this person's presence and role not only as a helper, but also other ways she's manifested in my life.

The card above Strontium is Chlorine - Chaos in order, magic. On the superficial level its the reminder to use magic, but on a deeper level, could be more. Too early to tell, but if it's more then it's the vector of another person's path crossing mine...we shall see. Regardless it's a useful reminder that magic is always one of my most potent tools and actually points to the fact that it's time to work with Apophenia.

Final card, the outcome as it were is Argon or completion. A light bulb, but also a filament...Everything coming together to provide illumination, wealth..It is the trump card for the world. All things and none, everything and nothing, becoming complete...it's an interesting theme that continues to play itself out in a myriad of ways.

I'll be working with Apophenia next.

An interesting reading. Below's a picture of the reading:

Review: The Art of Memory by Frances Yates

This is pretty much an exhaustive coverage of the memory mansion technology, where a person creates a virtual space and symbols and associates information with each symbol. Yates traces the technique to pre-socratic Greece through Rome and the medieval and Renaissance era. There's some intriguing overlay with the occult history of Giordano Bruno. I'll admit, however, I was actually looking for what I hoped would be detailed information on how the memory technique is done. While Yates does provide some information, I didn't find this book to be as useful as I hoped. It's useful as a history about memory techniques, but not really for a description of those techniques.

4 out of 5 mnemonics.

Figured out how to refine the mastermind experiment

Tonight, at the local experiment group, one of the people had put together an experiment where we would synchronize our states of consciousness by doing a meditation together. The meditation was fairly simple. We basically just walked back through the entire day in the emditation, reliving what happened during the day. But what fascinated me about this work is that when we meditated together, in the same room (we did an intial round in other rooms), and we were instructed to connect to each other, we actually really felt each other. I felt a heavy tingling sensation on my body, moreso than I would feel if I was just meditating alone. I could feel my energy field mesh with the energy fields of the others. I felt synchronized...and later, in our discussion, I realized I'd felt this way before. I'd felt this way when doing a group activity with people...not to the same level or depth, but nonetheless the feeling was there.

And then I realized how to refine the mastermind experiment was to cut out the focus on consciously connecting with people. That likely what will make this work is having each person simply do an agreed upon meditation at the same time and using that commonality, with a programmed focus on subconsciously connecting with each other, as a way of actually circumventing the conscious mind's attempt analytically construct how people will act/react.

Essentially the meditation will create a baseline state of mind which is used to create sympathetic resonance with each person doing the meditation. Add a pathworking/narrative element (agreed on in advance) to help each person find the others, and use that as a way to create the master-mind group. Now I just need to test it out. I'll put something together and report back with hopefully a much better process in place for utilizing this technique.

Latest space/time Tarot Experiment

At Pantheacon, I had the good fortune to barter one of my books for a very intriguing Tarot deck, the Elemental Hexagons Deck. Tonight I broke the deck in with a space/time tarot ritual working for a friend of mine. I used the voyager deck to create the magical circle and invoked the future version of my friend into my hands so that he could shuffle the deck. I asked him to provide me information and/or magical work to help him with a situation in his life. The reading itself was interesting, but I won't post details as it is confidential information. What I will note however is how tactile and intuitive using the elemental hexagon deck is. I was able to easily intuit a pattern that made perfect sense for the information, but what I really liked is how the cards fit together. You basically attach one hexagon to another. It really helps make the relationships very apparent and seamless.

I'll be experimenting more with this deck for space/time workings, especially with the spider goddess of time, in the near future, so expect further posts, and some pictures in the near future!

Release of The Flowering Rod: Men and Their Role in Paganism by Kenny Klein

Immanion Press/Megalithica Books is pleased to announce the release of its newest nonfiction title, The Flowering Rod: Men and Their Role in Paganism by Kenny Klein! Much is made of women in neopaganism--but what about men? Where are the men's mysteries, and what is their role in modern paganism? These questions and more are addressed in The Flowering Rod: Men and Their Role in Paganism. Out of print and unavailable for almost two decades, this revised and updated edition covers everything from philosophical and theological issues, to ritual practice and elements of neopagan mystery religion, all focused on the male role. Klein, a talented and renowned musician in his own right, intersperses his appealing prose with both original and traditional verse appropriate to the subject matter.

Click here for ordering information--copies are available now!

Economic Activism as a form of Social Responsibility

Last night I was invited to speak at a Reality Sandwich event at Powell's books. I evidently spoke well enough that people actually wanted me to sign copies of the RS anthology about 2012, even though I had not written an essay for the book. One of the subjects I mentioned was economic activism and a book I recommended for people to read. Here's a book review of said book:

Book Review: Investing for Change by August Landier and Vinay B. Nair

This is a really intriguing book which looks at how investors can use their values to shape not only their stock portfolios, but the companys they invest in as well as explaining how this is a form of social activism. I found this book to be useful in terms of considering how I want to plan my investments to reflect my values as well as helping me be an agent of social change. This book shows that people who are middle class can be socially aware and use their financial influence to be a positive force for change. Different criterias of investing for change are included which examine the motivations of people for doing certain types of investments. Definitely worth reading if you want to use your finances to make a statement about your values.

5 out of 5 investors

I see economic avticism as a from of social responsibility, the responsibility we need to feel to ourselves, each other, and this planet. As I've observed before, there is often a dysfunctional relationship with wealth/money in the counter culture movements and a lot of that is because of a tendency to demonize money as evil, without really recognizing the inherent problem with that perspective, which I'll simply say is an evasion of responsibility for our choices. While I don't economic activism alone is the answer, I do think it's a vital component and tool for us to use if we want to manifest positive change in the world. We will never escape from economics, so we need to start using money, etc., as a tool for change, if we want that change to occur.

I'll be writing more extensively on this subject and how it relates to wealth magic as well, in the future.

Specialness, Vulnerability, and Magic

Yesterday I had a conversation about the need to feel special and how that plays out in occult/pagan culture and also the feeling/role of vulnerability in magic. I don't really perceive myself or what I do as special perse. I think my practice of magic is an expression of my spirituality and curiosity. It's a methodology and process for asking questions and finding questions. Even the books and articles I write are an extension of that process, a desire to share information with like minded people. Granted, I enjoy presenting workshops and also writing books, but even that enjoyment is another expression of myself...it's not so much about feeling special as its about being true to my calling. And once I'm done presenting that workshop, I like just hanging out and talking for a while with people, like anyone else. Of course specialness can refer to otherness with magic, i.e. the otherworld...even that specialness is really not reserved for anyone...different faces, different archetypes, different beliefs can all lead to the otherworld. And the relationships we cultivate with that otherworld are like any other relationships, cultivated with care, effort, communication, love, etc.

As for vulnerability, a comment made was that there's a lot of fronting in magical culture, and not a lot of sharing of the process and mistakes and situations where someone does make a mistake...and I'm inclined to agree that for the most part this is the case. If I tell someone I'm working on a project, I don't want to just hear that they worked on something similar two years ago. I want to open up a dialogue between us, so I can learn what their process was and show them what my process is...and yes, be vulnerable, be willing to share the mistakes as well as the triumphs. I don't think this aspect of magical practice is shared as often as it could be, because too much focus is emphasized on showing how magically buff one is. But no matter how successful a person is at anything, that success is truly gained by making mistakes and learning from them. And if we can see that in action, then we can also appreciate magic as a holistic process, which shows us how to communicate with ourselves, each other, and the otherworld.

Update on Mastermind experiments

I posted a while back about experimenting with the master mind concept in Napoleon Hill's Think and Grow Rich! And honestly it's been a bit of a flop. I've noted some synchronicities with people I did it with, but also a fair amount of inaccuracies and I'm not entirely sure how to refine the process to improve on the accuracy, though it's been suggested that not really knowing several people may have improved the efficacy for one person. Might be I think/analyze too damn much. Then again Napoleon Hill's approach to the astral version of the technique didn't involve connecting with real people, but simply imagining those people entering into his boardroom, which means he was interacting with his idealized version of those people...or perhaps with the subconscious aspects of those people, so there wasn't as much analysis or control in place. I'm not sure, but I think that could be the key to refining this process. I'll give it a try and see what comes of not actively trying to connect with real people, but instead simply working with my imagination and seeing if and how those people show up in that. The difference will be that I'm not actively trying to connect with the people at a set time, place, or for that matter expectations...this could be more effective as a passive technique.

Elemental Emptiness Month 4: Compassion pt 1

1-15-09 I've spent the entire day sitting with several patterns of behavior which I've identified as behaviors where I'm engaged in dysfunctional behavior. One example is that while I think it is good to recognize qualities you want in a partner, taken to an extreme this can be its own form of objectification. Have I objectified people I've been interested in? Perhaps, in terms of looking for something specific to fill up the emptiness. That's a disservice to that person, because I'm not seeing the person. I'm seeing what I can get from him/her. The other dysfunctional behavior is a passive aggressive petty streak which manifests through petty comments and actions. I've asked myself, with this one, what the benefit is, and what I get is this wounded child wanting to make sure he doesn't get hurt, by pushing people away and/or seeing if they still want him. And what I feel is compassion. I don't want to judge this child or even his actions as 'good' or 'bad'. I don't want to try and make myself 'better'. I want to heal this child. I want to remove this hurt which spurs on so much of my actions which are hurtful to others and myself. Pema Chodron offers some words I've spent all day contemplating as I've sat with this emotion of pettiness and jealousy.

"What we reject out there is what we reject in ourselves...If we find ourselves unworkable and give up on ourselves, then we'll find others unworkable and give up on them. What we hate in ourselves, we'll hate in others. To the degree that we have compassion for ourselves, we will also have compassion for others. Having compassion starts and ends with having compassion for all those unwanted parts of ourselves, all those imperfection we don't even want to look at"

She also points out that blame is a way people protect their hearts...and I see that in my pettiness. Inevitably the reason I hear for my pettiness is, "This person did this to me or didn't measure up this way, etc." It's a whole variety of reasons that starts with This person did or did not. And it is a way to protect myself from facing that vulnerable wound in myself.

Today I just sat down and everytime I wanted to be petty, I asked myself, "What will this get you?"  And for each response I did my best to be compassionate with that part of myself, to be open to the wound that these actions and behaviors are really hiding. Instead of trying to fill my emptiness up, I want to try and face it, and face the wounds concealed deep within me. So I'll keep asking myself: What does this action do for you? And I'll hold my hand out to that wounded child until he takes hold of it and gives me and him a chance to grow and learn instead of continuing in a cycle of pain and hurt.

1-16-09 I'm continuing to practice conscious awareness of my inclination to distance and passive aggressiveness. Last night, I consciously chose to address what I was feeling at the time instead of acting it out through my actions. I did the same this morning, with an internal focus on being compassionately aware of my feelings and not judging myself for having them. That last part is important, because I think a lot of my passive aggressiveness has actually arisen out of judging myself for feeling certain emotions.

1-18-09 Pema Chodron says the following about being in the present moment: "We have to stop thinking that we can get away and settle down somewhere else. Instead, we could just relax - relax with exhaustion, indigestion, insomnia, irritation, delight, whatever." I've always been trying to escape, instead of relaxing into the moment. I've realized that a lot, especially this last month. There's this desire to get away from the emptiness, to avoid it, to somehow fill it up, or make it go away, instead of just relaxing with it. Today I just tried to relax and be present with the feeling. I still felt irritable and unsettled, but less so than I have this last month. I knew and know I can't escape it, so instead of trying to escape, I'm just sitting with my emptiness, and letting that experience speak for itself. And I'm learning something: To be gentle with myself, to be compassionate to this person who is me.

For so long, for most of my life, I have been my harshest foe, my harshest critique, the angriest person at myself...so hard, so harsh. Chodron says,

"Even after many years, many of us continue to practice harshly. We practice with guilt, as if we're going to be excommunicated if we don't do it right...Some of us can accept others right where they are a lot more easily than we can accept ourselves. We feel that compassion is reserved for someone else, and it never occurs to us to feel it for ourselves. My experience is that by practicing without 'shoulds' we we gradually discover our wakefulness and our confidence"

I have never been kind or compassionate to myself. Much of my self-improvement has been spurred on by a feeling of guilt, that I "should be someone better", or because I've wanted other people's approval or simply because I am supposed to be some type of person for this person I happen to be involved with. And inevitably with a standard set by other people's approval, I have been harsh with myself for not measuring up to what is ultimately an impossible standard. I can tell you lots of reasons, point to my past and everything that happened when I was so young, or to later events in my life, right up to yesterday or earlier today, but the reality of it, in this moment, is that for the first time in my life, I'm discovering what it feels like to be kind and compassionate to myself, in the moment, right now. Not a moment later, not some nebulous time in the future, but in this moment of infinite compassion and softness, without looking to other people for approval, for a standard, or for their expectations of who I should be. And most importantly without guilt, without some sense of obligation to fitting some image that someone else thinks I should fit. This sense of compassion, this feeling of gentle love and acceptance is for me and by me...not for anyone else, not because of anyone else, simply to be in this moment with my emptiness and to love myself regardless. And though I feel vulnerable and frail and just a bit afraid, I also feel empowered, capable, and confident of loving myself, being true to myself and perhaps, for the first, really getting to know my emptiness for what it has to offer and be, instead of trying to fill it up with everything I can distract myself with.

Tonight, I went to one of the fetish events Lupa and I like to go to. When I've gone there in the past, I've felt very empty and very much desired to fill it up with something. Tonight, I still felt empty, but much less so and instead of wanting to fill it up with something or someone I just let myself experience it without any sense of agitation. I actually enjoyed tonight a lot more because of that. I didn't feel desperate or unhappy or anything so much as happy to be in the moment and just appreciative of being where I was...with no need for it to be anything more.

January 22 Today I talked myself through a moment where I wanted to try and fulfill my emptiness. I was compassionate about it...not angry, not full of condemnation. I asked my questions such as: What will this fulfill for you? Who will this benefit and who will this hurt? Answering these questions through a dialogue helped me consider carefully that moment where I wanted to escape and ask myself if it was better to just sit with it and acknowledge it.

January 23 When a person succumbs to a weakness and afterwards reflects on it, the reasons that can be explored and learned from are quite insightful even as that person may be filled with a sense of shame about it. I was that person today. And while I was unhappy with myself, I decided not to berate myself, but sit with compassion and ask myself what motivated my actions, who it benefited, did I feel fulfilled or unsatisfied, and other questions. I'll admit, I didn't really feel satisfied. If anything I felt emptier after the experience and I realized that I'd used the experience to try and escape from my emptiness. But it wasn't just about escape. I uncovered a couple other issues as well that revolved around my desires and how I feel those are or are not met. It leaves me in a place that definitely causes me to think carefully about what it is I feel and what motivates me to act on that feeling as well as whether there are alternatives for acting on that feeling. I don't have easy answers right now, but I will note that as I continue to sit with my emptiness with compassion, it makes it much easier for me to communicate with my partner in a respectful and caring manner, instead of lashing out with my insecurities.

1-24-09 tonight I felt incredibly vulnerable and insecure with Lupa. I basically felt like I had none of the usual walls or securities up with her. We were talking about some issues I've been working through in regards to sex and desire and she asked some questions which quickly took me to a place where I felt like I had none of my usual defenses in place to protect from her seeing apart of me I'm afraid to show anyone, namely the abused, lonely, wounded child. Her seeing this part of me without the usual shields up was very scary, as I was afraid of rejection, afraid that she'd not want to deal with this part of me. Afraid really of seeing the real me...the part that is weak, afraid of being alone, afraid of never having anyone, the part desperate for connection and willing to do whatever it might take to get that connection. Not the entirety, but certainly part of me. As we talked she suggested that perhaps my focus on attention was keeping me from sitting with the feeling of alone. Perhaps it is. Through all of this I felt incredibly vulnerable, incredibly open to this person and she would not let me hide or escape. She was compassionate, but she still stayed with me. It was an odd feeling to have someone want to be there. That part of me was so afraid of rejection, but also expecting it. And I recognize that a lot of this is past patterns, past beliefs, past experiences...but the past isn't the present and I'm ready to move on. This year's emptiness working is taking me deeper into the core of so much that has not worked in my life, but it's also freeing me of so much that has hurt me and others before.

A different angle on this, from Feeding your Demons by Tsultrim Allione: "The way to change things is to address the underlying issue, through feeding our demons what they actually need instead of what they seem to want. If we can get down to the fundamental need under the superficial desire, it usually involves love, compassion, and acceptance"

This is exactly what the issue is for me. I've focused on the want, but not dug underneath to find the need. Meeting a superficial want hasn't proven all that satisfying and why would it, when the need hasn't been addressed? I always feel unsatisfied when I meet a want...but whenever I have dug in and found the need, I can usually find some peace, because once the need is met, I'm no longer focused on directing energy toward it.

Jan 25, 2009 As I meditated today, I focused my awareness on a particularly troublesome knot I felt in my shoulder. As I began to undo the stress in the knot, unkinking the muscles, using energy work, I felt a sensation of fear go through me, about different situations in my life. I kept breathing and focusing on the knot, loosening it up. I realized that the fear was a release of that pent up energy and actually was glad to feel it, because then I could acknowledge it's influence on my actions.

1-26-09 There are days I struggle and feel like I am in an ocean, being buffeted by waves and waves of water, which threaten to suck me down and drown me and it takes all my strength to tenaciously cling to a board of wood that represents some kind of grounding in this working. It's harder still when you hear that someone you love is hurting because she sees you suffering. You want to tell her it will be okay, but on days like this I have trouble convincing myself it will be ok.

1-27-09 Something I can safely acknowledge is that I'm more aware of how I'm communicating and also aware that the important people in my life aren't going anywhere. Had a talk with my wife, which really clarified that for me in a way that was empowering..small victories can lead to big wins.

I also started a working with my magical partner, which involved invoking her into me and her invoking me into her. We've never met in person, but we know what each other looks like, which helped some...but what really stood out to me was that described me as having many holes in me. And really, emptiness does feel like a hole or many holes within me, so it made sense. It did make me think of William S. Burroughs talking about giving up the body when you go to the western lands, "It's full of holes, it's full of holes." I do feel like I'm full of holes...

1-30-09 In therapy today, one realization which came up was that when I feel angry at myself and express that anger toward others, I am punishing myself by driving those people away. I never thought of it that way until today, but it really makes sense. It's not applicable all the time, but sometimes I do feel anger toward myself and it does get expressed toward others and that does hurt me in the end, because then those people are driven away. My anger toward myself is for the failures and mistakes I've made...I've always been a perfectionist thanks to how I grew up and the impossible standards I was held to. I've learned to relax about the perfectionism (in certain ways), but I can be a harsh critic of myself. The past couple of weeks, in my effort to be compassionate with myself, I've tried to be less harsh and just sit with my moments of vulnerability and that's why I came to this realization today.

2-1-09 Some rough conversations the past day or so, plus a feeling of stress...When will you not be doing intense work on yourself? When I feel like I actually have a grasp on who I am. Internal work isn't easy and it never really comes to an end. That said, I do see the light at the end of the tunnel when it comes to various issues I'm working on. I've been embodying my internal issues as demons and using the 5 step process in the Feeding your Demons to work with those embodied issues. I feel that when I do that, I'm not really at the mercy of those issues...I can personify them and then work with them and they become less of an issue and more of a conversation. I realized today, for instance, that I get involved with lovers who have little time for me because that's a pattern I encountered early on, when I wanted positive attention from my family. I never got much of it, and always felt neglected (and was). Fast forward to the present and this pattern is played out with the people I get involved with. On some level, I recognize that and so go for people I know will not have lots of time. I then feel unsatisfied because those people don't have time for me, but I'm playing out that pattern in my life, even though it doesn't benefit me or the other person/people. Realizing that today helps me recognize what I need to work on/change within myself, in order to find some level of peace with my need for attention, but also attract the right people who can handle that need and desire for attention.

2-4-09 Feeling pretty good lately. The emptiness work continues and I've been doing a lot of core work with my feelings about abandonment. While I still have it rear up, I feel like I have a better handle on it now, with a better sense of assuredness. It helps that I'm continuing to meditate on a regular basis using the Demon Feeding technique. I feel more compassion toward myself, less anger. It's not completely gone, but for once I don't feel the need to punish myself.

2-5-09 A couple of nights ago, I felt incredibly vulnerable with someone. This person ended up helping me sit with that vulnerability, though it took sometime for me to really open up. It was scary, because I knew this person could see inside me. She made several observations which I knew were right on the mark, and I was able to admit she was right, but being seen in that way was both intimate and unnerving. I've always been a secretive person when it comes to my heart, but less so, because of this emptiness working. It's as if all the protections and defenses are being taken away...sometimes harshly, sometimes gently, but nonetheless they are taken away. I don't know if it's good or bad, or if it will leave me in a better place or a worse place. Yet as I continue this journey into emptiness and into who I am and who I want to be, I find that it leaves me feeling less conflicted than I have been. Sitting with myself in compassion, letting myself be vulnerable, and actively communicating in a direct manner leaves me feeling less hurt than I have been. And maybe my emptiness isn't the enemy I thought it was.

2-6-09 When is a mistake let go of? When does something done in the past get relegated to the past? I discussed that some today with my therapist. It's easy for people to sit and judge someone, even when those people have no business judging that person, especially when they never bother to ask the person being judged about his/her reasons for making a decision. It's easy to sit and judge and take sides, but the consequences of taking a side isn't always as pretty to deal with. I've been thinking about that as I continue to work through my anger toward myself, but also toward others.

When is something let go of? It's a question I've asked myself a lot, as I learn to let go of my guilt and and similarly toxic feelings about the past. At some point guilt which is felt becomes toxic, for even though it can be a motivating reason to change, it can also hold you back from reaching out to others. When do you let go, and say to the other person I'm ready to let go of my anger, my resentment for what happened. I'm ready to let go of what I did and what you did.

I'm ready to let go now. I'm ready to move on and leave the past where it belongs, while actually living and embracing this moment, this present, right now.

Longing leads to emptiness as well. The longing for an embrace, a touch, a kiss, a heated glance, or softly whispered words, or written text...a connection made, sustained, possibly lost, possibly found. When I find myself thinking of someone, am I really missing that person or just the way that person makes me feel, or a combination of both? We mistake longing for love, the passion of the first encounter, the rush of NRE for love, but what is love? When is love really felt? And when do we just delude ourselves into believing we are in love because of how someone makes us feel? In longing, I find the familiar awareness of emptiness...longing, longing, longing, longing...where will it lead to in the end, but emptiness, and through that everything...

In doing this emptiness work, I am focused, driven, obsessed with emptiness. My therapist said she's rarely seen someone so focused on a particular issue for so long. This is the core though...the core wound, the definer of my dysfunction...so I am driven by my desire to work with it, to face it, to really, and truly express and explore it, even if all that discomfits others. We don't have a healthy relationship with emptiness in the West. We are taught to fear it, hide from it, bury it, and otherwise escape from it. There is no escape, so I might as well embrace it.

B. K. Frantzis says of emptiness:

Everything will seem to be without content. Ordinarily, we experience both external and internal objects in the world as having shape, size, and some kind of content. Everything has an inherent identification or meaning that the world can grasp. As emptiness is accessed through meditation, however, your spirit starts increasingly to transform the energies of your perceptions of solid objects and stored mental images...as you start perceiving every tangible thing as nothing, you discover that nothingness simultaneously becomes full of universal consciousness, which is potentially able to become anything. There is no difference between everything being nothing and nothing being everything. your ongoing awareness spans the tremendous spiritual dichotomy between emptiness and fullness/form.

Everything and nothing, 0 and 1, all things and none. This is the path of emptiness, the path I am walking on.

2-7-09 How liberating it is to let go of a feeling that you've held for too long. My body had a physical reaction after I took care of something I needed to do. Even now, it feels looser, less tense, in the stomach and there is a lightness in my chest, I haven't felt in far too long. I need to not let circumstances or other peoples' fears stop me from communicating something that needs to be said. It's too toxic to hold it in, and it helps no one.

2-10-09 I've been sitting with my anger and the expressions of it a lot this month, without trying to act them out in the obvious route. Sometimes I've succeeded and sometimes not. Earlier I was a bit defensive with my wife over a choice I made recently. I stopped myself and said, "What are you really reacting to." And then told her. A lot of this month, in regards to compassion has been learning to let go of anger, but also let anger let go of me. Sometimes anger has held so tightly to me, because I've held so tightly to it and yet holding on so tight has been so hurtful for myself and others involved. Letting anger go and letting anger let go of me has been strange because it is so tight, and then suddenly it's not. I'm left with compassion, relaxation, a loosening of blockage into flow. I have felt physical blockages that were so tense just release this month because I've stopped holding on so tight. My belly feels more relaxed, less tense...it's something new.

2-12-09 Tonight it was suggested to me that I learn to love myself more. After this month, I think that could be possible. I've felt a lot more compassion toward myself, less anger, less struggle, less conflict. This emptiness working is stabilizing some. I'm still learning to sit with my emptiness and accept it for what it is, instead of trying to fill it up or run frm it. And acceptance has lead to soemthing of a more peaceful place. Love myself more...love myself period. Maybe. I certainly like myself more than I used to, so loving myself could be possible. I think I'll keep sitting with compassion and see where it gets me.

Releasing negativity by using negativity

Yesterday I was feeling very frustrated and negative about some situations occurring in my life. I felt like I had no control, or like anything in my favor. I realized that I was in a bad enough mood that I'd probably end up feeling this way the rest of the day unless I did something, but I couldn't just bottle up my frustration or unhappiness. I needed to have an outlet for it, but I needed the outlet to be one where I could actually experience the negativity and then release it. I decided to watch Falling Down. It's movie where a guy snaps because he's unemployable and he can't see his kid. He basically ends up committing a series of crimes based on his perception of what is wrong with the world he's dealing with. I watched that movie, because I needed, for just a bit, to be that person...not in real life, but by participating through viewing the movie. I needed to be that person who was feeling so negative, so lost, so unhappy that he'd go and do what he was doing in the movie. And so whiel I watched that movie, I let myself really feel my own negativity and unhappiness over my current financial situation and job hunting, and a variety of other things.

I used the negativity of the movie to evoke the negativity within me, so I could feel it and then release it. It didn't solve anything for me, but it did put me into a better headspace where I could start looking for solutions to my situation that didn't necessarily involve conventional routes, but does provide me something to utilize that will hopefully result.

I released my negativity by allowing it to be embodied and projected in my choice to observe, and on some level, participate in the movie I watched. Negativity experienced vicariously, instead of acted on...Negativity released so I could focus on positive solutions.

Connecting to my shadow self

Tonight I was taken on a pathworking to find some resources to help me work with my emptiness. Throughout this pathworking I used the Taoist water breathing meditation, which helped put me in a deep head space.  The priestess who took me on this journey is someone I trust, who really knows her stuff and knows how to take a person into a deep space. Once she had me in the proper frame of mind, she had me do a pathworking where I was in a cavern and the cavern was full of the energy of abandonment. I got sucked into water and had to hold my breath for a time, then a green spot of light and oxygen. I swam to a place where I found this younger version of myself. This younger version of myself told me how I could heal the feeling of abandonment, the holes within me. He lead me to an altar and gave me some energy and an item...a scroll, with instructions. Then pink and purple energy was out into the holes, right down to the roots and my younger self glowed with energy and directed where the incoming energy went. He told me that he was my shadow self and that the emptiness could be an ally, if I was letting to let it be an ally. He told me he'd be my guide for some of that work, and that I could access him at anytime if I wanted to continue journeying further. I then was lead to the entrance of the cave and then came back into conscious awareness of the physical space I was in. The priestess and I talked for a bit and she provided some temporary shields to help me continue the healing in a protected space. We closed the circle down and afterwords chatted for a bit. I felt really comfortable working with this person in a spiritual way, partially because we've worked together some before, but also bcause she was willing to take me into some deep places and did so in an excellent manner with the necessary aftercare also provided.

Thoughts on energy work

Very recently I had an experience with energy work which really amazed me, because of how subtle it was and yet how how powerful as well. It was a case of someone taking over an interaction and showing me how I was actually over-extending myself instead of allowing myself to flow into the moment. This person showed me this a few different ways and each time I was amazed because I realized how much, even now, I sometimes put too much energy into an interaction and end up unbalancing myself.

I've actually started re-reading Relax into Your Being by B. K. Frantzis, and it seems like a good time to re-read and re-mind myself of the principle of flowing into energy. I've recognized before the value of flowing into a situation, but even so it's easy to forget sometimes in little ways. I enjoyed the reminder because it did show me some areas I can improve on with my energy work and also intimacy. Learning is always an experience to be cherished.

I think what I really learned last night is that sometimes to really experience the energy of a given moment, you've got to let go of your preconceptions and desire to control and just be...and let that speak for itself.

Review of Feeding Your Demons by Tsultrim Allione.

This is probably one of the most elegant and useful processes I've found for doing internal work. She bases it off of the Chod ritual done in the Tibetan Bardo and Buddhist systems of work, but makes it sufficiently culture free so that anyone could use the technique and get the concepts behind using the technique. Additionally the technique is broken down into a five step process, which is easy to do and definitely produces results, while also continuing to build upon the internal work you may already be doing. Pick this book up, because it will definitely put a new twist on your dysfunctions, and also help you move past them.

5 out of 5 demons

Demons and social responsibility follow up

I've continued working with the five step process detailed in Feeding Your Demons. It's proven very helpful so far when I've had insecurities come up. It serves as an excellent complement to my Taoist breathing practices which are also focused on the dissolution of blockages. One issue that this process has helped me recognize is an awareness of focusing on how much time one spends with me as a way of recognizing my value. In recognizing this issue, it's helped me start reconsidering if that's a valid measurement of worth and also helped me further explore how to develop my own sense of worth more. I'm also writing about this process in my monthly report for the elemental working, so you'll see more information about it in two weeks. On magic and social responsibility, I've been delving further into Mencius and also just started reading Investment for Change, which examines the ethics of investing as a form of social responsibility. Mencius shares information that I find intriguing and useful for considering magic and social responsibility. One idea involves turning a vice into a virtue by sharing it with people. It argues that if you keep what you enjoy to yourself then it becomes a vice, because it's done primarily for selfish reasons, but if you share what you enjoy with others, the pleasure becomes a virtue because it is done with other people. In a sense, it also might be argued that by sharing what you enjoy with other people, you make it into a social activity where the activity can be enjoyed but also moderated by social boundaries and mores, whereas if you keep it to yourself, it may be done to excess and addiction. Also if you share your pleasure with others, perhaps you are helping to fulfill the needs those others have through the act of sharing. And how does that apply to magic? If magic is done primarily for self-gratification, is it a selfish act? If magic is shared with others as a means of empowering those others as well as yourself, does it then create social responsibility? While I don't think magic done for the self is always inherently selfish, I do think that exploring the concept of sharing magic with others is worth exploring in terms of fleshing out whether magic can have an aspect of social responsibility to it. The investment book I mentioned is focused on the idea of investing with an eye toward manifesting change into the world through your investments...while not inherently magic, it does fascinate me to explore finances in that way, and of course wealth magic provides an opportunity employ magic toward that purpose as well. Undoubtedly it is something I will explore further.

There's a few other projects, but they are not in a coherent form just yet...