Bonding with the Land Part Two

The latest Radio show Next week's show will feature Laura Sherman the Chess Coach. We'll be focusing on what Chess coaching is, how it's used to imagine reality and the discipline it brings people. Not exactly an occult topic per se, but I think it will be illuminating. Plus I like to find spirituality in unusual places.

Bonding with the Land Part 2

Yesterday I got the Blue Dragon tattoo touched up and finalized. It was a two hour session.

As you can see the face has more detail and the tattoo is even bluer than it was before.

And here is the otherside.

Yesterday, getting tattooed was just as interesting as the first experience. I felt the spirit of the dragon come awake as the tattooing began. As I was inked I felt the dragon imbue more energy into the process, even as it drew on the pain I felt to connect it to me. I also used the same mental technique I used last time to not so much block the pain as not make it prevalent. For lack of better word, I felt the pain, but I also distanced myself from it. As the inking occurred I once again felt connection to the land, but this time it felt more like a sense of closure occurring. When the inking finished I felt the dragon slip back into the ink itself and I felt it settle very frmly into place...I also felt the connection to the land fit into me in a way that it hadn't quite before. It was a final fitting as it were. Afterwards, I felt uncharacteristically tired and a bit out of it for most of that day. I felt drained really...It wasn't the same as the first experience...it was the finalizing of that experience and that bit of waiting had I supposed built up and then was finally released.

Some thoughts on Linguistics and Magic, An interview with Sequential Tart, and Radio Show Reminder

Whew! That is one long title, isn't it? Interview With Sequential Tart

I was interviewed recently by Sequential Tart about Magic and the Self. I discuss some of my previously published works, but also some of my on-going work in identity and magic.

Some thoughts on Linguistics and Magic

I recently picked up Magic, Power, Language, Symbol by Patrick Dunn. I haven't cracked it open yet, but I'm looking forward to reading it, because one of my many interests in magical practice is the combination of it with Linguistics, as I've amply demonstrated in Space/Time Magic, Inner Alchemy, and Multi-Media Magic. It should come as no surprise to readers that my next book project will likely include something on language and identity in relationship to magic. The reason I'm not reading Dunn's book quite yet is that I'm currently reading a little book called Grammar for the Soul by Lawrence Weinstein. I'm already impressed by this book and the author has inspired me to read up on Benjamin Whorf's contributions to Linguistics. In this book, the author looks at how punctuation can be used to evoke emotional states of empowerment and personal change. A colon, for instance, can be used to get noticed by people. And you know...he's right so far. As I've read this book, I've found myself nodding in agreement and underlining passages...and thinking...I've seen this focus on punctuation in multimodality before, but never phrased in such an elegant way. What pleases me the most about this book is that the author looks at how the placement of words, phrases, and punctuation can make all the difference in the mood evoked by that word and punctation usage...it's not NLP, but it is a study of the power of the word.

I think linguistics is one of those disciplines that magicians should start studying on day one of their magical practice. Because so much magical practice revolves around the almighty word, it makes sense that we should focus on the discipline that already studies how the word is used. One of my favorite authors, William S. Burroughs experimented frequently with the power of the word and how it could be used to shape reality. My own experiments with words have always proven to be fruitful: I even evoked my wife into my life using a collage and have occasionally evoked other people as well. Now that's magic at work!

I've always felt that writing is one of the most powerful mediums of magic. It conveys more than information. It conveys emotion, virtual environments, memes, concepts, viruses and so much more...and it's something we can experiment with fairly easily once you know the rules.

Radio Show Reminder

My next show will be today, September 9th at 8Pm Pacific standard time.

Subject : Change your Re-Action to Action!

Summary: Sometimes, whether we intend to nor not, we sabotage ourselves with our reactions. A reaction is a pattern of belief or emotion that causes us to act in a particular way. In this show, I will show how you can change your limiting beliefs and reactions into actions that help you manifest your imagination into reality.

Listeners can call into the show at: (646) 652-2830

On the value of Inner Alchemy

I'm copy editing a book for Immanion Press called Whiskey, Tango, Foxtrot: A Troubleshooter's Guide to Magic by A'Miketh, and I'm really impressed by what I'm reading, because this guy has managed to explain some complex concepts in fairly approachable language, and more importantly he's cleared stated the value and need for doing external work before getting into all of the flashy external magical work. And I have a lot of respect for that. I was chatting with Bill Whitcomb earlier tonight about how change occurs in society, and we both agreed that change takes a long time to occur when it's done right, because the best way that change occurs is through changing the internal reality of yourself and modeling that change to others. It's not nearly as dramatic or active as trying to protest political rallies or trying to throw a revolution because you dislike what other people are doing. It's a much slower form or change...it takes time and some effort to create change in yourself that brings you to healthier patterns of behavior and communication.

But I would take that kind of change over the change of a revolution, because a revolution inevitably only replaces the previous oppressors with the people revolting against them. That is to say in a revolution the only thing that changes are the people in charge. What doesn't change is how those people treat other people, because for a revolution to usually be successful, it is violent...and that same violence twists the people who beget it, so that they become what they hate, because having overthrown a previous government, they quickly begin to fear that the same will happen to them. The French revolution and the Bolshevik revolution and revolutions in China (both in the early and mid twentieth century), and to a lesser extent the American revolution are good examples of this process, where change is promised and a government is overthrown and ultimately what replaces it is more of the oppression that the revolutionaries claimed they fought against. This incidentally is one of the reasons I'm skeptical about the so-called good intentions of the activists...I see them as just another form of political extremism and should that extremism replace what we currently have, I don't believe it will be any better than what it replaces.

I favor instead a revolution that comes from within a person...a fervent desire to change the self, to recognize that to change the world around us, we must first be willing to take responsibility for our own actions and thoughts. Instead of blaming others for the woes of the worlds, we should take responsibility for ourselves and what we can change...our attitudes about others, our actions toward the environment we live in and do it in a manner where we model how we want the world to change, but without trying to force that change down everyone's throat. I imagine that may sound idealistic, but in copy-editing this book and reading this person's thoughts on how to create a system of mindful awareness and internal change mechanisms in western practices of occultism, I see more than idealism...I see a methodology and practice that can make it happen, but ultimately requires a voluntary to make it occur. I turned to Taoist and Buddhist breathing and meditation techniques to develop a system for internal work that was also mixed with Western techniques for pathworking, but in reading some of Dunlap's ideas, I also see some hope for Western occultism developing some of those same internal practices without having to borrow as much from Eastern practices.

It seems to me that when a culture or society doesn't have a system of some sorts for developing reflective and consciousness awareness of emotions and reactions and triggers, it is very hard for that society to change. And really, for this kind of internal work to really bear results, you need everyone in society doing the work...not just some monks in a mountain hideaway. This is why I hope such practices will continue to become more prevalent in this culture...so that people can really be aware of what sets them off and work on deprogramming the bad triggers, while also figuring out who they really want to be and how they want to manifest that to each other and the world at large. I think if such practices were more prevalent there would be much less violence, much more cooperation, and also much more of a sense of connection to and with each other as well as an awareness of the responsibility we have to each other, to ourselves and to the environment we live in, aka, to the entirety of this Earth and universe.

Radio and Emotions

Yesterday I did my first radio show, You can listen to it here. I'll be doing another on Tuesday at 8 pm pacific time on how to dissolve blockages. Earlier today I was interviewed by Al Anderson for the Ascending Way show.  You can listen to the interview here.

I also sent off the finished version of Bill Whitcomb's The Magician's Reflection and the anthology The Pop Culture Grimoire: A Pop Culture Magic Anthology. So overall a busy day and I'm working on an article as well for a magazine.

I'm also reading (among other books) Emotions Revealed by Paul Ekman. You might recalled I mentioned Ekman's work with FAC - Facial Action Coding. So far I've found this book fascinating and engaging, not the least because the writing style is definitely not as dry as what is usually found in scientific writing. One point he makes is that we don't feel emotional about everything. I found this interesting, because it is rather easily to believe that one is always feeling emotion, and yet I know I experience times where about the only emotion I could be feeling would be consider calmness...I've never really thought though it was possible not to feel an emotion. I'm not sure if I agree with his conjecture and he does note that some scientists disagree with him, arguing instead that what we feel is too slight to register in an overt manner. It's something I'll have to mindfully observe.

He also identifies nine paths to generating emotion, though thus far he's only written about one, in which we sense that something is about to effect are sense of well-being. I'll be curious to see what the other routes are.

His work is fascinating and relevant to the internal work I've discussed as well as to the blending of neuroscience and magic. I consider emotions to be an integral component to magical workings, given how much they motivate our actions it stands to reason that they play a similar role in the practice of magic. They are a basic component to life, but an essential one as well.

I have a few more books to read, just a few...and then the research will be done.

The process of internal work

I think the hardest aspect of internal work is when you face the root of the issue that you're working on.. On one hand, you now know what you're really dealing with. On the other hand, you're also faced with the question of, "Now what?" I was thinking of that today as I walked around the local park, working through an issue that I've been struggling with the last couple of weeks. I generally find in doing internal work that there are four stages that occur. The first stage is a sudden realization that something is bothering you. You can't quite pinpoint what it is that's bothering you beyond dealing with the immediate experience that you're involved in. That immediate situation is really just a symptom of the actual problem. It definitely needs to be addressed, but chances are it's based on a behavior pattern that can really deep into the past. It's a reaction to the original core issue...but you don't know what that issue is yet...you can identify characteristics...I feel jealous about X or this made me angry, which comes in handy later on, but the symptom is just that...it's a symptom...it's pain's it's something sending a message that something is wrong. Once you've dealt with the symptom, you still have a ways to go.

Stage 2 is digging. You start comparing the characteristics of the latest situation with the characteristics of previous situations where you suspected you acted in a similar manner. For instance, if you found yourself competing with someone because you felt jealous, you would look in your past for related incidents with other people. By finding a relationship, you could then begin to trace the issue back to the root cause of it.

Stage 3 is discovery of the root cause, or if you will the root emotion. For instance, just because you feel jealousy in incidents where you compete with someone, you shouldn't assume that jealousy is the motivating emotion. Remember, it's a symptom, so while jealousy is an emotion in its own right, it may just be a symptom of what you're feeling at your core. Perhaps, for instance, you are competing and feeling jealous because you really want to feel acceptance from other people. Acceptance is definitely not the same emotion as jealousy, but it can inspire jealousy depending on how acceptance is obtained. Once you know what the root cause is, you're at the now what stage. You've identified the root problem, and you're consciously aware of it. Congratulations! But now you have to figure out what you will do with what you've discovered. This can be hard to figure out, because you're also facing what really motivates the behavior you want to change and facing that root cause can be a bit of a doozy.

Stage four is figuring out what you'll do now that you know what's motivating your behavior. You've got a few options:

A. Do nothing. This might seem like the easiest, but unless you are completely comfortable with the behavior and the consequences that result from it, this will come back and bite you in the ass until you decide to really make a change.

B. See a therapist. Working with a therapist can help you explore these issues safely with another person present. Also the therapist will to some degree hold you accountable to make a change. This option can be combined with option C

C. Utilize a form of mindful awareness to consciously monitor yourself. This is greatly enhanced by pathworking, meditation, energy work, or some other form of internal work. This can be done without option B, though I'll note this can be tough work and will challenge you because as you dissolve the issues, you also leave room for more subtle issues to rear their head. I recommend that if you choose to do only this option that you also make sure that you know you can stop and see a therapist at any time. Don't go deeper than you are comfortable with. I will note that using meditation and mindful awareness for the last three and a half years has definitely helped me dissolve a lot of unhealthy behaviors, but it's been intense work and sometimes fairly wearing. I know what keeps me focused on doing it is the awareness that as I continue to do this work, I am getting healthier and happier and I consciously know what informs my choices.

I am still doing a lot of internal work. The stages I described here, are pretty accurate to the kind of work I've been doing. Internal work isn't necessarily glamorous or something very overt. It doesn't require much in the way of magical tools, or sigils, but the payoff I think is that you are more conscious of your choices and can control yourself more readily...and the need to do magic to solve problems actually goes down because you're no longer acting out your unhealthy behaviors.

Upcoming Radio Interview with Al Anderson, a Book Review, and my own radio show

I'll be being interviewed on Thursday on the Ascending Way show via blogtalkradio. Details below Ridgewood, N.Y. -- September 1, 2008 -- Nationally renown and respected Author, Visual Artist, Magician, and Life Coach Taylor Ellwood, will appear on BlogTalkRadio's show ´Ascending Way http://blogtalkradio.com/Ascending-Way with host Al Anderson on Thursday September 4, 2008, at 2:00pm Eastern.  The Exclusive Interview will examine Taylor's outstanding contribution to the Metaphysical/Occult community and the world-wide pursuit of Ascension.   The live, Internet talk-radio show will stream from the Ascending Way program's host page: http://blogtalkradio.com/Ascending-Way .

Taylor Ellwood, describes himself as a writer, painter, collage artist, and magician. Most people who interact with him describe him as prolific, insightful, wise, generous, and powerful.  He and his wife Lupa, are an integral part of the Portland Spiritual & Magickal community.

As an author he has written the following books; ´Pop Culture Magick, ´Space/Time Magic, ´Inner Alchemy, and ´Multi-Media Magic.  He has also co-written; ´Creating Magical Entities (with David Michael Cunningham and Amanda Wagener) and ´Kink Magic (with Lupa). He has served as Editor of; ´Magick on the Edge: An Anthology of Experimental Magic, ´Manifesting Prosperity: A Wealth Magic Anthology, and various other books by solo authors.

Taylor has written numerous articles for magazines, websites, blogs and ezines, which have appeared in, Rending The Veil, Witchvox, Key 23, Key 64, Disinfo, Spiral Nature, newWitch, Konton Magazine, If...Journal, and many others.

As prolific as Taylor is, he still finds time to pursue the vocation of Counselor and Life Coach; certified in Whole Person Design Life Coaching. He provides services as a creativity and marketing coach, accessible through his website: http://www.imagineyourreality.com<

An archive will be available at the same link immediately following the show or listeners can subscribe to the archives via the RSS feed located on the host page.  Read more about the host on the Wizard Phaeron tab at http:AscensionHouse.org.

About Ascending Way

Ascending Way is an interactive, live Internet talk-radio show which focuses on Practitioners and Organizations of all descriptions who are committed to the Healing of the World and Humanity's Great Adventure of Ascension.  Host Al Anderson explores the Mission, Vision, History, Vocation, and future Plans of each guest and/or the organization which they represent. The Stream and Archives are available at http://blogtalkradio.com/Ascending-Way.

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Book Review: Nature and the Human Soul by Bill Plotkins

My wife Lupa really liked this book and I was curious myself to see what it was about. Nature and the Human soul examines nature and how it informs and otherwise nourishes the human soul. The author breaks up the human life into eight stages and relates a concept of nature to each stage of human development. The author's argument is that we need to cultivate an ecocentric relationship with nature and each other as opposed to a selfish egocentric relationship.

After reading this book, I will say that I have a renewed appreciation of nature and why it's important to have activities in one's life that involves doing something to foster a relationship with nature. I'm not talking about a walk in the park or even a hike in a forest either...I'm talking more along the lines of actively being a steward of nature. In this book, the author argues that we need to bring nature back into our cultural practices so that we can build spiritual and community practices that focus on the well-being of all, as opposed to the material well-being of humans. The author uses different stages of human development to show what can be done during each stage of development to build such practices.

One thing which works against the efficacy of this book is the lack of exercises. While the author makes an excellent argument for integrating into a person's spiritual and community practices, he doesn't offer much in the way of practical exercises to show how this can be done. The theory is in place, but the practice also needs to be instituted to really make the concepts in this book workable.

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I recently decided to start up my own radio show, through the medium of Blogtalk Radio and it's Called Imagine Your Reality radio (after my life coaching business). Below are details for the show

Imagine Your Reality Radio Show

When: Wednesday September 3, 2008 at 3pm-4pm Pacific Time

Topic: What is the connection between Imagination and Reality?

Summary: In this show we’ll explore the connection between imagination and reality as well as show you how consciousness awareness and intention can be used to direct your imagination and shape it into reality. The focus of this first show and subsequent shows will show how you can apply spiritual and psychological techniques to improve your life and business. Listeners are encouraged to call in to the show. It will be broadcasting on blogtalkradio which can be found at http://www.blogtalkradio.com. Here is my blogtalk radio profile page

Call in Number (646) 652-2830

Review of Eros and the Mysteries of Love: The Metaphysics of Sex by Julius Evola

Eros and the Mysteries of Love by Julius Evola I found this book fascinating to read, in part because I had to monitor my own reactions to some of his statements, and in part because as always Evola does such a thorough job of supporting his arguments that even when I disagree with him, I'm also filled with a sense of acknowledgment toward the work he was clearly doing. At the same time, this book mainly stayed in the theoretical and philosophical domains of the metaphysicals of sexual love, as opposed to focusing on the concept on any practical level.

My main knee jerking with this book has a lot to do with Evola's depiction of women and also his stance on polarity when it comes to sex magic. I think to some degree his belief in fascist ideology also comes through, but not to a large degree.

Evola does a fairly in-depth exploration of the metaphysics of love via a variety of fields, including psychology, Platonic and neo-platonic thoughts on love, as well as some of the occult perspectives on sex magic, including references to Crowley and Randolph's works. Throughout that exploration he weaves in his own thoughts and perceptions about the metaphysics of sexual love in a manner which clearly shows his stance as well as his arguments against other perspectives.

I'd recommend checking this book out if you're interested in sex magic. I'll note that you may find yourself re-reading some passages. Evola is not an easy author to read. He can be fairly dense in his take on the subject matter. It is, however, worth your time to re-read the passages...I know I'll be reading this book again down the line because there is so much information he conveys in it.

Five out of five stars.

Pre-orders for Magician's Reflection by Bill Whitcomb now being taken

We're continuing to be very busy at Immanion Press/Megalithica Books We are quite pleased to announce that we are now taking preorders for the new, revised and updated edition of The Magician's Reflection by Bill Whitcomb! This sequel to his popular The Magician's Companion has been out of print for several years; however, it's due for release in late September (and should arrive just in time for esoZone, where the author will be a featured guest). In addition to revisions and updates, Bill has added some extra material that's never been published before. Not only is The Magician's Reflection an excellent source for symbols in magic, but it gives in-depth information on archetypes, as well as serving as a thorough, practical guide to creating your own symbol set. Click here to reserve a signed copy of this indispensable resource today! EDIT: Technoccult just put up an interview with Bill Whitcomb about psychotronics.

The next element is...

Even though I have two months to go to finish up the elemental love working, last night I got definite confirmation on what the next element will be. I'd actually been getting some hints before this, but last night brought it to the fore quite nicely. I find with this kind of work that you usually do get notice a couple months beforehand. It's really a transition period. You move out of one element and into the other. So what's the element I'll be working with come Mid October?

Zero, Emptiness, the void.

Last night My wife and I went to the Deacon X Fetish night. We danced some. At some point though as I looked around at all the beautiful goth people decked out in their various costumes, I felt no connection. I could hear in my mind the hungry ghosts of desire as I watched some people involved in kink scenes...how much I yearned for certain experiences, as well as regrets about certain choices, thinking for a moment I could've had that...I felt empty and with that emptiness came up all those hungry ghosts, all of those desires. I looked at the various people and I felt empty because whatever they were experiencing wasn't something I could have in that one moment. So I sat and I watched the people in their play and dance. And at some point the voices of those hungry ghosts quieted and I felt just emptiness, nothing else, and there was peace. I felt a great calmness enter me. I began doing the Taoist dissolving breath and meditated while I watched those people. I still felt no connection to them, but I felt a great emptiness, a great circle of zero and I was content. There was nothing and with nothing the potential for everything. I sat there for a while and meditated.

Working with emptiness next makes sense to me, because a lot of the love working has involved revealing that emptiness to me. With my interests in Buddhism and Taoism, it will be interesting to see where this takes me, but for now I've got another two months for the love work.

Right Where You are Sitting Now podcast interview with me

On Saturday I got interviewed by Ken and Paul of the Right Where you are Sitting Now podcast. We talked about definitions of magic, my books, and some social cultural aspects of the occult culture. Go here to listen to the show.

Elemental Love Work Month Ten

I have two more months left to the elemental love working. It kind of amazes me that in such a short, but also long time, my yearlong working with babalon and the element of love will be receding into the background to make way for the next element to be worked with. This month has been interesting in Three different ways.

1. I recently had an opportunity to choose to be honest about a situation...and I chose honesty. I have to admit, making that choice is when it comes to personal matters is not very easy for me. I've sometimes lied or concealed things to my later detriment, because there's that distinct voice within which says, better to keep this from someone then let them find out and see the real you. The real detriment of lying isn't even the broken trust of the other person, though that is definitely detrimental. It is the punishment one puts him/herself under every time the truth could come up...because make no mistake a liar does punish him/herself because no matter how well hidden a truth one person always knows it and that's the liar.

For me, honesty in love has been one of the hardest lessons to learn. I can easily point to my past and say that it was because of my past, what I learned early on, which was that lying sometimes ensured I didn't get caught, didn't get grounded, didn't get told I was a disappointment, and most importantly I didn't get hurt if I lied good enough. If I lied and no one else knew, they might even accept me...no it's not rational, and it may not make much sense, but it is a reaction that is writ deep within me, and so naturally is something that has come up time and again throughout these ten months, in various different forms and flavors. Coming to grips with the lie of lying, and really seeing how much the truth can set a person free is in someways the central theme of this year's lesson for me. And of course Babalon has been very insistent I learn this lesson, which completely makes sense, because she is a goddess of desire, and desire is only truely known when you can be true with yourself and others.

So earlier this month, an opportunity came up to be honest about some things and I decided to take it. It wasn't easy. There were a couple moments where I felt like it took everything I had to say a simple sentence. Yet the feeling afterwards, of relief, of release, of no longer keeping something in secret, of being able to really open was so empowering, so strong, so different from keeping something to myself. I felt liberated...and in one respect I felt as well that my word as a magician was strengthened. I believe both William G. Gray and Franz Bardon wrote something to the effect that the magician's power is only as strong as his word. The truth does set you free, from your fear, from your worry...but it takes a lot of work. I wish I could say that being honest is an easy thing for me...in most areas of my life it is...but love is deep...there's deep wounds and letting them heal takes work, takes trust...I'm learning that trust, learning how to trust myself so I can trust others. Trust and love start from within. Before you can have trust or love with someone else you really have to trust yourself and love yourself. For me, the sign that I'm changing is that while I still struggle with myself sometimes to tell someone else how I feel or about something I did that I know wasn't good to do, 9 out 10 times I succeed in telling that someone...and that one time it doesn't occur right away, it does happen, if a bit later down the line. It's an accomplishment for me to be at this point of honesty with myself. And yes sometimes I still lie...but it's less and less.

2. In a conversation with a friend I was told I'm trying too hard...specially trying too hard to be his friend, which accounted for his tenseness around me. I really appreciated his honesty with me and ended up agreeing that was the case, so I relaxed and that friendship is getting better. But in thinking about his comment, I can say it's been true in other situations as well. I've caught myself a few times this month trying too hard when it came to other matters. So I'm learning to relax more...try less, do easy...it's interesting and it's given me a better look at some of the ol' thought stream in my head, and what it is I tell myself sometimes. Not sure where this will go beyond just trying less, and relaxing more in my relationships with others and myself.

3. finally read this in a book. Sex and love are two different needs. You might think this would be obvious, but I don't know...so much focus in this culture on true love and what constitutes true love, including all the sex that is supposed to happen all the time. I'm not saying sex can't be something important to a relationship you have with someone, but sex and love aren't the same need. Sex can be an expression of love, but it can also be an expression of hate or lust, even sorrow (in one case I heard of). And sex is its own need, something which we need, but love is also its own need and again something we need. It's funny, but as I've done this love working and really faced what love seems to be for me, I've seen the difference in these needs more clearly. Yes I like both love and sex and want both in my life, but they are different. Sex doesn't always bring love with it and yes I've known this for a while, but reading that sex and love are different needs...it kinda hit me with a clue by four that helped me get this understanding in a different way that all my prior experiences never really showed me.

I won't say love is more valuable than sex or vise versa, but feeling that need for love is a different than needing sex and in retrospect sex definitely fills or hits a different area of the psyche than love...love is much more subtle, less obvious...it does something, but it also takes a lot more work than sex might.

So that's month ten for me...each month is really amazing...I've learned so much in each month, in each moment of vulnerability that working with this element has provided.

Upcoming Releases from Immanion Press

We here at Immanion Press/Megalithica Books have a couple of surprises! In addition to the imminent arrival of DIY Totemism: Your Personal Guide to Animal Totems, we managed to release two other books this month! Ecstatic Ritual by Brandy Williams is a classic text on practical sex magic that's back in print after nearly two decades. This revised new edition has expanded material, as well as an annotated bibliography and other features. Lupa and I had enjoyed the book as readers several years back, and now we're pleased to be a part of making it available again!

Additionally, a last-minute decision led to the release of the new edition of my Pop Culture Magick. Updated with more recent examples of pop culture, and re-edited to smooth out the writing, the content is still the same innovative ideas about integrating video games, RPGs and other geekery with magical practice. We do have a very small number of the first edition left that we're clearancing out at a discount, too, and you can find information on it at the page above.

Follow-up to my post about my disillusionment with the Occult Scene

I've been watching with some interest just how much traffic my post about my disillusionment with the occult scene has generated. It even got linked by Chas Clifton, a pagan blogger and academic. He summarized that post as, " Aleister Crowley's legacy still poses problems for occultists -- especially when they take Internet "life" as equivalent to a "scene." Unfortunately that summary misses the point of that post entirely. I can understand, however, why he might think this was an issue with Crowley's legacy (such as it is) given my previous posts about Crowley on this blog. However Crowley is just a symptom of the problem, albeit to my mind, one of the originating symptoms. My original issue with Crowley essentially boils down to this: If after seventy years since his death, Crowley still represents the pinnacle of occultism, then occultism as a discipline hasn't advanced at all, which then brings up the question as to why any of us even bother practicing magic at all, if all we're trying to do is emulate him. Mind you, I don't believe all of us are trying to emulate him, but my original issue with Crowley was spurred on by seeing this person talked about so much, with so very little attention seemingly given to other occult authors or other original perspectives that weren't necessarily overtly influenced by him, to the point that some of these occult authors are only, in recent times, being rediscovered (Franz Bardon particularly comes to mind, though I can think of a number of others).

But after re-reading some of Crowley's work, I came to realize that my issue with Crowley was just a symptom of a deeper problem. I could see that Crowley had some valid points to make, even if the end I felt that while what he wrote could be insightful, I still don't believe its as influential as some people would argue. Before I get into any arguments with people who disagree, I'll just accept that yes he obviously has a lot of influence on you and your practice of magic. However, in re-reading his work I still don't find it very illuminating or graceful or any of the other things you think about it (so let's agree to disagree about that).

But this brings me to the problem I now see Crowley as a symptom of. Crowley's image, his notoriety is to me symbolic of the problem I perceive with the occult scene. I honestly wonder if people would find his work as influential if he didn't also have that bad boy image that he has. In other words, I think that the image has overtaken the content. And given that there are no other occult authors that really have that kind of notoriety, a further question I find myself asking is, "If another occult author had that kind of notoriety, would people read his works in the same way...would the image influence how the content was perceived?" Now someone might say, "Hey it's not fair that you assume that Crowley's image influences my reading of his content." Yes it may not be fair, but it is a valid consideration to bear in mind. Does Crowley's image overtake, overshadow, and consequently influence how his work is read and/or practiced? Is Crowley the best role model of a magician that we have? Should he be a role model for us? But it doesn't end with Crowley. The problem here is how much is the occult scene invested in image opposed to content (and who decides what is image and what is content?)?

When I talk about the occult scene, I'm not just talking about Crowley and I'm certainly not just talking about the internet occult scene. The Zee list was an excellent example of what I considered to be part of this image problem I've talked about, because on the zee list what you really had occurring was a lot of chest beating and posturing over who was the uber occultist of them all. What didn't occur was a lot of sharing of ideas or experiments. Some of that occurred, but most of the time you had flame wars erupting...and to a lesser degree this also occurred on other e-lists. I can't say if it's occurred in recent times, because I'm not on any of the e-lists I used to be on. I stayed off them when I realized that any experiments or work I was going to do would probably be best shared with only a select group of people.

So dear reader, at this point, you might ask, "So why are you feeling disillusioned?" And my response: "Is occultism as a culture about image or content or is there a good balance for both?" I think of Generation Hex, the anthology edited by Jason Louv as an example of what I'm asking about. Because on one hand it represents a snapshot in the lives of certain people and their pursuit and practice of magic, and on the other hand it also represents a method for marketing the practice of magic as something cool people can do. It's a cultural text that offers us insight into why people decided magic was relevant to them as a practice and as way of connecting with other people, etc, but it's a statement of how magic could (should?) be perceived.

And then too my disillusionment about occultism comes down to: "What does doing all of this stuff really do for me? How is this really changing my life?" I have no doubt magic has changed my life and changed it for the better, but in considering questions such as those, I also consider the role of occultism as a culture and as a practice in my life. Is the practice of magic just a practice that allows people to connect socially or culturally? Is the practice of magic an elaborate social schema for interaction with certain types of people? Or is there more? I can point to my own experiments and say yes there has been more than just a connection on social or cultural level. But when I look at occultism as a whole, as a culture, I'm asking, what are we practicing magic for? What is the purpose for practicing magic? How does this practice benefit us as individuals, as a cultural group, or humanity, or the Earth, or the universe? What is the significance, if anything...or is it just image in the end?

And to be clear I'm not commenting on the practices of others or your choice to be influenced by Crowley or whatever else as a way of dismissing it. To quote a tried and true maxim of chaos magic, "Whatever works for you" I'm really commenting on all of this for myself, as a way of looking at how I situate my practice of magic into my life, and into my interactions with the occult community and culture. I'm seeking answers to my questions, because those answers will really shape the direction my spiritual path goes into, as well as how and if I continue to take part in the occult community. Posting it here is the opportunity to articulate my feelings and concerns, to get some distance from them, to come back with a different perspective down the line. What answers I get, which could come from commentary that others offer, still are answers I have to find on my own. I suppose you could my disillusionment my spiritual mid life crisis. It's not necessarily a dark night of the soul, but it certainly is something to me...and that's just fine, because it means something is happening.

That identity thing again: Being a report on my latest projects

I've been saying for a while now that a lot of my work in magic focuses on identity. I haven't gone into a lot of detail, but that's because the pieces are getting sorted out and catalogued in my mind and this takes a while. But I recently started reading Nature and the Human Soul by Bill Plotkin and he strikes on some stuff that I've hit on before in Multi-Media Magic about identity. In MMM, I defined as the agreement between the person and the universe as to the person's place in the universe. Plotkins takes it further when he says that a thing's ultimate place is defined by the relationship the thing has with everything else. And I find myself agreeing with that...not just relationships with other people or even other animals, but the relationship a person has to the sense of self in those relationships, as well as to the place where s/he lives, to nature, to the plants, the air, the elements, etc. When I think about the elemental work of the last few years, the effect it's had on me, the effect it continues to have, I am struck by the realization that it and really all of my magical work has been a way of changing my identity, renegotiating the terms of the agreement with the universe so that my place is somewhere different from where it was, which is basically what I wrote about in this article. Reading Plotkin is a further confirmation that I'm on the right path with identity and it's role in metaphysics. Of course I've gotten other confrimations in the books on psychology and neuroscience I've been reading, but I like it when I get confirmation from a different perspective and in fact reading Plotkin's book is looking into a different perspective.

I'm also pleased because I'm nearly finished with the research of my identity project. I've been spending the last year reading and exploring this concept. I have a lot I'll need to put together and I do need to go back and reread a few books I haven't touched in a couple of years such as Wilson's Prometheus Rising, but it is coming together. What will be particualrly fascinating is explaining the different between the concept of consciousness and identity, because there is a definite difference...as well as explaining how all of this relates to concepts of space/time magic and inner alchemy.

You know the love work has been an exploration and renegotiation of identity for me. It started out with the relevation that there was some definite problems in my understanding of love and how it manifested itself in my life, as well as how to express my desires...and it's changed so much since then...and it is so fascinating to see this change in effect...not a change to get a material result or call up a demon/deity, but instead a very focused internal change that nonetheless shapes and changes how a person relates to everything he has connection to more profoundly than any sigilized result could...

Oh and I have several ideas of what my next elemental working will be...but I can't share yet, cause I need a bit of time to see if that's what I really need to work on, or if it's just fanciful thinking.

Different perspectives on Deity

While I've written extensively about my relationship with deity and the concept of service from a Buddhist perspective on this blog, it's not the only perspective I have about deity or how deities interact in our lives. Over the last sixteen years I've come up with a variety of different perspectives all of which are equally valid and true for my approach to deity. Perspective 1: The Buddhist/Taylor perspective - Gods are powerful, but also slaves to their power. They may have people who worship them, but ultimately the lessons the provide those people are focused on getting those people to grow past needing gods, so that the gods can stop being diety and ascend to Nirvana. As long as one person worships the gods, the gods are still enslaved to their power because that power is derived from the belief of that person. To westerners, this is a fairly blasphemous approach. It argues that any god, no matter how powerful, is ultimately a servant to the human's journey to reach nirvana. I personally find it appealing because it is such a different approach to the evangelical fundamentalist orthodoxy found in extreme versions of Christianity, and to a degree even in some pagan beliefs. I also think it's a useful exercise to implement this perspective sometimes in terms of viewing the gods in a way that is decidely foreign from how many of us in the West may be encultured to perceive them. Instead of viewing a deity as an omnipotent being who we have to obey or else suffer hideous consequences (whether it's hell for the Christian version, or some kind of curse according to different pagan versions), it can be useful to consider that a deity is actually there to teach us by the example it provides of being a slave to its own power, and to the attachment that the power can represent.

Perspective Two: Chaos Magic/Taylor Perspective - Deities, spirits, demons, etc., are psychological archetypes and imprints. They symbolically represent deep structures within us. We use the symbols to access those deep structures. I tend to favor this perspective the least. I find it useful in terms of reaching some of those deep concepts as well for entity creations, but I also think it's a perspective which all too easily leads to a solipsistic perspective of the universe.

Perspective Three: Derived from Fantasy books by Feist and Eddings/Taylor Perspective: Gods, demons, etc are beings we have relationships with. As we evolve and grow in those relationships, so too do the gods, spirits, etc grow. We are interconnected and need each other to help each other evolve. I've seen this perspective argued in fantasy books more so than anywhere else, but I actually tend to think there's some truth to the arguments. The gods fulfill certain roles, but also grow as times change, and humans grow by having a relationship with deities, where the deities challenge the humans. Both humans deities give something to each other by the relationship that is had.

Those are the three main perspectives I have when it comes to deities...one and three are more prevalent than two...I don't really see a need to pick one perspective, because I think all three can be relevent at a given moment.

My disillusionment with the occult scene

My disillusionment with the occult scene started eight years ago. I remember the incident vividly. I was telling my mentor, a magician who was a member of TOPY about some ideas I had about pop culture and magic, when he stuffily told me that my ideas weren't real magic. I was pretty shocked to be honest. I'd never had anyone just up and tell me that (of course until I lived in State college, PA I hadn't really encountered too many occultists or pagans). I'd had a belief that occultists were open-minded people, always experimenting, always trying new ideas out. It was a fairly naive belief, in retrospect. In later years, on the zee list and other e-lists, I saw a lot of squabbling and flamewars occur. I saw people discourage other people's creativity and experiments. I took a year and a half off from the online occult scene for that reason, deciding to just do my own thing. Eventually when I did rejoin it, I'd founded my own e-lists for my own purposes and made sure I picked people who I could work with. I remember with some fondness my timemachines e-list which I ran for several years. The focus on space/time magic was exhilarating because people were focused on learning and experimenting. There was nothing remotely discouraging about the sharing of ideas, no attempts to put people down or tell them what they couldn't do. I always found that kind of atmosphere conducive to magical work.

The last few years have seen a lot of changes in my life, and with it a continuing growth of disillusionment about occultism and what it represents. Occasionally I feel that I'm an old-fashioned curmudgeon when I look at what I perceive as a culture of image, of marketing the occult world in a particular way that to me all too often seems to focus more on the act of rebellion and less on the potential of magic. Occasionally, I look around and wonder, "What happened?"But then I also ask myself, "How much of this disillusionment is just your expectations?"

And really in many ways that's what disillusionment boils down to. It is the refutation of your expectations, the realization that you have placed expectations on something or someone...and suddenly the scales fall away and what you see may not match up with the reality you imagined...and what you see about yourself and how you've looked at a situation through blinders may also be very revealing. Any subculture goes through changes and the occult subculture is no different. How a person adapts to those changes or doesn't determines how much participation that person might have in the community down the line

Over the last few months I've withdrawn myself from a lot of the occult community happenings. Some of that has been the elemental love working and the demands it's placed on me in terms of really digesting what I'm learning about love, and myself. Some of it has been evaluating what my place is in the occult community, what I have to offer it, and whether what I offer is of any real value to the subculture. Some of it has been exploring life in different directions and perceptions that until now I hadn't thought to travel in.

In recently challenging the sacred cow of Crowley on this blog, I found the opportunity to really look at what one of my issues with occultism has been, namely the focus on the image over the reality. Because if there's one thing that Crowley represents, it is the image of the occultist that he created in both his actions and words. In some ways that notoriety has played in his favor, but in other ways, I have to wonder if he'd look at it as such a beneficial thing. It doesn't matter beyond the fact that people need symbols and so will gravitate toward those symbols. Crowley has moved beyond the role of the magician and assumed the role of an icon and a symbol for occultism, in particular Thelema. In truth my recent posts about Crowley showed me that it is very hard, if not impossible to separate the icon of Crowley from Crowley's writing.

That same issue is spared for just about any other writer of the occult. Most writers of the occult never achieve the notoriety Crowley had. The focus on their works is less about the image and more about the reality of what they were trying to do. It's a subtle distinction, but an important one to make in considering where occultism as a subculture is going. It's one I've considered carefully the last few months as I've withdrawn from the occult scene (Beyond what I post here). Is occultism about the image, about the appearance of a certain style or operating a certain way, wearing certain clothes, uttering certain catch phrases, in short fitting into an idealized image of occultism? Or is occultism about what we do, how we do it, how it can be used to change lives, help each other grow, and learn about the inner workings of the universe?

I've been pondering these two questions for years...and in some ways my work with identity is informed by my ponderings about these two questions...because identity is informed both by what we do and how we are perceived by others and ourselves...the content and the image.

In taking a step back from the occult scene and considering the different questions I have mentioned here, I've also been considering my disillusionment...the role my expectations play in that disillusionment, but also the recognition of the questions I'm asking and the answers I'm steadily working toward. I have no answers...and yet I have the longing to connect with others in finding those answers. In working magically with two different people lately, intimately working with them, challenging and being challenged, I'm struck by just how good it can be to have people to work with, to talk with, to share with your spirituality, your journey, even as they share there own.  And maybe that's an answer itself to me...and a cause all its own for that disillusionment I've felt. It's all too easy after all to get wrapped up in your journey that you forget to look around and enjoy perceive the journey of others. And isn't that, in it's own way, a form of judgment, of valuing certain things, without appreciating what really is available to a person? Yes...it can be.

With some distance perspective changes, just as a subculture changes...what results then?

On the Art Of Return

The last three years have been quite busy for me, and there's aspects of my meditative practice that I minimized or ignored (at times while starting other practices), so I've engaged in a comprehensive effort to return to them. A lot of my work involved abdominal breathing and energy work, which required gradual build-up in order to realize (with deep abdominal breathing your entire breathing changes).  So my first goal was to merely repeat my previous works and build back up the way I had before.

And after a few months, my breathing work wasn't going so well -  I stalled out and didn't make any progress.

This was frustrating and curious to me at the same time.  I'd done this before, but suddenly I had no progress despite having done some deep breathwork for years.  How could I now be stumped?

After a lot of analysis, work, and quite a few other methods, I came to the rather simple conclusion that it wasn't working because, having achieved some deeper states of breathing, my attempts to repeat it didn't work because I was in a different state of mind.

• I'd had experiences from my past breath work that set different expectations - expectations I didn't have the last time.
• Some of the exercises i was using were frankly unnecessary - I was restraining myself from deeper practice by deliberately forcing shallower practices that I could frankly leapfrog.

In short, I was a different person, with different experiences and a different state of mind.  The proper "prescription" was not repeating my past work, but finding how to approach it in a way that worked for who I'd become.  I knew how to ride the bike, so training wheels were just a distraction.

Despite our hope for regular practice, our meditative and magical practices are interrupted at points.  However as we leap back to them, we have to keep in mind that once we achieve certain skills and have certain experiences, the paths that led us there may not be entirely the ones we have to take again.

Why internal work is so important

Yesterday I got to meet someone in person that has been doing a lot of internal work. I've been following her blog quite a bit and it was a real pleasure to talk with her about her practices as well as comparing some notes. She made an interesting comment, "I'm doing this work because now that I know what's inside my mind, I have to do it" That's paraphrased actually, but essentially she acknowledged that once she was aware of different issues it became her responsibility to deal with those issues. I agree. I feel a similar feeling of responsibility with my own issues.  Once the ignorance is stripped away I can't not act on those issues. And that's why internal work is so essential to a magical path. It's not as glamorous or splashy as doing sigil work or some form of ceremonial magic or something similarly more focused on external reality, but internal work is what allows us to develop an appreciation of our place in this universe as well as our responsibility to it...and of course the internal work is linked to the external reality. The more you straighten yourself the less need you may find for doing some of the flashier forms of magic.

Over the last few years I've embarked on a journey of internal work which has progressively taken me both deeper into myself and deeper into the awareness of others around me as well as the environment. I've consciously come face to face with a lot of toxic behaviors. And I've managed to work through a lot of those behaviors. I still am working through others (the year long love work being an example of dealing with my toxic behavior patterns regarding love and sex). It's not easy work. Sometimes I've wanted to quit or hated what I've seen about myself and yet as I continue on this journey I feel more empowered each day by my choice to stay on it, by my acceptance to consciously change my life instead of acting out the same old patterns with the same results.

To me it's striking to consider who I was four or five years ago and who I am now. The differences are profound. Four/five years ago I was undisciplined, much quicker to anger and more inclined to hold a grudge and it really never benefitted me to do any of that. It usually just created more problems. And now, while I still have some ways to go with some areas of my life, I overall feel much more stable, clam, and focused. Life is getting better and less chaotic. And I don't feel nearly as uncontrolled as I used to because I've found the strength within myself to recognize my patterns and make changes for the better. Without that internal work, I have to admit I don't know where I would be.

Elemental Love Work: Some musings on self-hatred

From John Welwood's Perfect Love, Imperfect Relationships, "There would be no hatred of others without hatred of self. If we truly felt good about ourselves, we would have no interest in wasting precious life energy resenting or attacking anyone. The urge to blame others arises only out of feeling bad about ourselves, which originally developed out of not feeling truly seen or honored by other people. Self-hatred is the hidden underbelly of all the violence and nastiness in the world"

And

"Trying to be good can never result in a secure sense of inner value because this very effort presupposes that we are not good enough and thus only reinforces our self-hatred. This sense of unworthiness also makes it hard to let love in, even when it is available. Not loving ourselves makes it hard to let others really love us. This frustrates those who are there for us, causing them to withdraw and leave"

Some interesting thoughts on self-hatred. I think there's some validity here. As I've come to change my relationship with love and consequently my realtionships with others around me, I've been able to see how much many of my actions toward others has been motivated by a dislike of myself. While I don't think being self-obsessive about it is a solution, I do know that recognizing what motivates your choices does contribute to the quality of life you can live. To be seen by others or honored by others, first you need to see yourself and honor yourself. Good and bad fall away in that awareness...it becomes something more primal, more direct...something you feel...the emptiness at the core of the self in my case.

I mentioned to my wife today that I've been growing more selective about who is in my life and what I'm doing in my life...That selectiveness, far from being a judgement of other people, is actually a statement of love to myself, a recognition of what really nurtures me and provides me the challenge of growth. Some of my love work has really challenged me to find what invigorates and excites me, and I recognize that the enjoyment I take from the activities I'm doing is part of loving myself and valuing myself. It's also a recognition of what I value for myself as an identity.  In choosing to look at my selectiveness in this way, it allows me to judge less, and focus more on living and loving.

Working with love as an element of my spirituality has easily shown me just how important it is to not divorce my spirituality from the other expressions of my life. In unifying those expressions, I can start to let go of the frustration the self hatred, the other feelings which are really an investment of emotional energy in things I have little control over. In choosing to live and love my life, I'm consciously choosing how to manifest my life and steering it toward what will satisfy me, instead of keeping myself in the detritus of my dissatisfaction

Elemental Love work: Grievance

I'm reading Perfect Love: Imperfect Relationships by John Welwood as part of my love work. One concept he discusses in this book is Grievance, which is an inability to let go of how people hurt you, but also a means of empowerment, of feeling righteous and better than those same people. It was actually quite timely when I read this because I was feeling fairly greivous last night about a couple of matters, and after reading the chapter on grievance I recognized what I was feeling for what it was.  While feeling Grievous I did feel empowered if only in the sense that in my bitter complaints I could justify my being right over whoever I felt was wrong, and yet afterwards as I read that chapter I realized I'd been pretty unfair and judged those people fairly harshly, and without really being able to say I knew them. So last night has given me a lot to consider about what I was feeling grievous about and what kind of internal work I can do to help me process and let go of it. Something else I realized is just how good it can be to have someone to speak with about this stuff. Lupa and I had a long discussion about first the grievous feelings I felt and then who we considered close friends. It was an illuminating conversation that helped me appreciate her because of how much more empowered I felt being able to really be vulnerable and speak of and to the emotions that underly the greivous feeling I was initially experiencing. The true power of love, it seems to me, is to be able to be vulnerable and open, to really see yourself as well as being seen by someone else.

When I think about my history with grievance, I have to say that I have held onto grievances longer than it was worth doing so. I've managed slowly but surely to let go of some of them, which is a victory for me, but there are still some I've held onto and it's really a covering for the actual wound that the grievance is scabbed over. Still, even managing to let of some of those grievances is a step in the right direction. Now knowing more about grievance, I have some direction for my internal work...and perhaps will get better at releasing grievance as a result.