Magic

Further thoughts on clothing and magic

Since my earlier post on clothing and magic, I've been doing some further thinking about it, and considering just how much the act of getting ready for the day can be incorporated into a purposeful ritual that allows a person to invoke a persona that enables him/her to go into the day's encounters and succeed. I've mentioned clothing of course, but even other acts such as putting on makeup, or deodorant, or shaving, tying hair back or otherwise prepping for the day can be construed as part of the magical act of creating the persona. Each action can be perceived as putting on part of the costume or ritual garb, which allows the person to assume the persona of a business person, entrepreneur, or whatever it is s/he needs to be in the moment.

For myself the various activities I do to get ready for my day have become ritualized. Putting on the business shirt and buttoning it, and then tucking it it into the business slacks and tying m hair back, before putting on the business coat and shoes and socks has become a ritual I use to put myself into the right mindset I need for public speaking, visiting with a client, and otherwise assuming the persona or godform of the successful entrepreneur. It's lead to some other results as well, which has been useful on other levels of my life.

Part of my fascination with this topic is born out of my recent decision to dive back into ceremonial magic further, albeit my own brand of ceremonial magic. If I can use my flair for outfits and fashion choices as magical act, it turns that into another tool and/or medium to exert my presence on a metaphysical front, as well as physical and mental front.

I'm even fascinated of late with the jewelry that one can wear. Putting a ring on can have symbolic importance, but having gotten some finger talons recently, it's been quite fascinating to not only feel a physical difference when wearing them, but to also note the change in mindset while wearing them. It speaks to a subtle shift that I think occurs far more often than many of us might realize, when it comes to what we wear and how it prepares us for social situations, but also how we can proactively utilize principles of magical invocation to create personas, which can adeptly navigate those social situations and create more favorable situations in the future.

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I'll actually be attending a talk by Thorn later this week at the Sekhem Maat lodge, on embracing the I am of selfhood, so this review is timely. Should be interesting.

Book Review: Kissing the Limitless by T. Thorn Coyle

This is one of those rare reviews where I would have to say that this book is an essential read for today's occultist. Taking a mystic's perspective to magic and it's integration into our lives, Coyle provides a model of attaining mindful awareness that isn't newagey and is something the occult culture sorely needs. She explores in depth the value of internal work and provides exercises that the reader can use to get in touch with his/her higher self. This book is a guide to internal work and what is refreshing about it is that it's written from a Western tradition of magical practice. Definitely put this book on your must read list this year.

five mystic sages out of five

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Ethics and magic Pt the one

I've recently started work on another co-written book project, since the project with Bill W is temporarily at a lull and I've been meaning to get started on this new project for a while anyway. This new project is an interesting one for me as it deals primarily with ethics and magic. I'm working on the first chapter and poring over the very few books I know of that deal with questions of ethics and magic (including your work Gerald) to any degree of length. It's rather odd to realize just how few books there are on ethics and magic, and to note as well that most of what I have come across is rooted from a Wiccan perspective on ethics. I've found a couple other works that deal with ethics and magic from other perspectives, but the majority of western occult texts mainly seem to deal with practical applications of magic, with little concern as to the ethical ramifications of said practices. Chaos magic tends to take a fuck off attitude to ethics and magic, and a lot of ceremonial magic seems to be far more concerned with pomp and pageantry than examining the ethical underpinnings of what's being done by who. Even where I have found some focus on ethics, it's been written in a rather vague way, which speaks to a decision to abstract the issues, as opposed to dealing with them concretely.  It confirms quite a bit to me, in terms of some of the concerns I have about the occult subculture and where it is or rather isn't going in terms of evolving.

Is there such a thing as ethical magic? That's a rhetorical question by the way. I actually think there is such a thing as ethical magic...but how to define it or explain what it is...well that's the subject of a co-written book I and Vince Stevens are working on. Stay tuned for more information, as I'm sure I'll be posting more details and considerations as I continue this work.

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Clothing magic

In Multi-Media Magic, I wrote about clothing and magic, but in a conversation with a friend, earlier tonight, I actually ended up talking a bit about my own approach to clothing in more depth. See I have specific outfits or clothing choices I make, when it comes to activating specific persona or role choices. For example, tonight Lupa and I went to a fet event at the conservatory. I was in a subby mood, so I got dressed in black harem pants and a black poets blouse, which perfectly evoked for that subby persona. If I'm in a toppish mood and feeling somewhat masculine, slashed up pants and a t-shirt will work or if I'm feeling more feminine in my gender choice, a mesh shirt, vest, and hakama pants will help.

Naturally I extend this kind of work outside of my fetish interests. When I meet with a client, I'm dressed in a business suit. I do make sure the pants are comfortable, and the shirt is colorful, and I always wear one of my trademark hats. I use the clothing to help me get into the role I need to perform. Something which really interested me is that my business persona changed as I added new apparel to it. The sports jacket, the black socks, etc, all created changes in the persona, to help it fit more into what I needed it to be.

Recently I bought a purple shirt and pants and that also has it's own association and role. In fact every outfit I have has specific purposes for creating and sustaining specific roles I need to be in. Each outfit is used to create a kind of space and place for the roles I want to inhabit. The clothing becomes ritual gear. When it is put on, I assume specific roles. The clothing acts as a trigger point, a way of assuming a specific mantle and preparing myself for specific types of interactions.

I've always treated clothing in that way. The clothes become the ritual costumes, by which I change myself into whatever I need to be for given situations.

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What do you think of...

when you think of magic? Is it some witchy person, complete with warts transforming people into frogs?

or some teenage kid wearing a pentagram and black so s/he can look cool?

or some hippie looking person who rants about the system?

Or are those just expressions of a subculture?

When I think of magic now, I don't really think of it in terms of subculutres, and I realize just how much thinking of it in those terms has previously limited my realization of what it could be...and it makes me wonder how, in an effort, to categorize and/or associate it with certain subcultures, we actually lose out on what it could be.

I haven't done a lot of rituals lately, or experiments. I've been continuing my meditation, but right now a lot of my magical work is focused in Malkuth, in making a lot happen right now with my business, and with some of my other passions...and it's not that ritual doesn't have a place...or that breaking out the ceremonial gear can't be useful, but it is realizing that magic can be found in any moment, in any person, in any circumstance. We only limit our perceptions of it when we try to categorize it.

Some thoughts on Sex Magic

I got into an interesting discussion today with an acquaintance I met about sex magic. I was telling her about my approach to sex magic, in terms of how I identify myself when it comes to the polarity issue. In hetero sex magic, the masculine principle is usually perceived of as the active energy, while the female principles is usually perceived of as the passive energy. But I've never really agreed with that model, and my work with Babalon has only made it more apparent to me that the trad model of sex magic, in ceremonial magic, doesn't really work for me. When it comes to sex magic, and even sex in general, I tend to be a re-active principle, which is to say that my energy doesn't get active until it has something to re-act to, and even then I prefer that my energy be directed by my partner.

Or to put it a different way, instead of being the beast which carries Babalon, I am the beast ridden by Babalon...My energy responds to her and she directs it. And I'm comfortable with that as a sex magician.

But it didn't really, fully click until today that this was the case, because so much of what I've read has always insisted on the male principle being the active energy. And I wonder how many other male magicians, who practice sex magic, might respond if they realized that the masculine principle doesn't always need to be active, and sometimes just may not be at all.

An experiment in Magical Economic Activism

As you might recall, I'd written a post a little while back on here about economic activism. For a good definition of economic activism, see my article here. Of course, being me, I also wanted to turn this into a magical experiment, and so I have, along with some other people I work with on a regular basis. The working isn't fully finished, but tonight was a major step. Several weeks ago we agreed we'd focus on creating an entity that helps people with networking.  We then took sometime to list what the entity does and what it doesn't do.

Tonight, Bill W took over for the part of the experiment where we'd determine the name of the entity. We also spent a lot of time figuring out the elevator speech, essential for networking purposes. Once we'd done that, I invoked Purson, the goetic demon of divination to help with the working, while Cobalt and M also did their own workings to feed energy into the creation of the entity. Purson had me shuffling a tarot deck a lot of the time and ended up creating a divinatory enchantment for the networking entity that emphasized it's focus on making connections, providing a balance of power in the networking and other essential skills for successful networking.

While all that was happening, M did some I-Ching readings, and Bill W used a pendulum with mercury to first determine the number of syllables and names for the entity we were creating. Then he used the pendulum to determine the letters for the name. It was an interesting process to observe, and a bit different from how I've created entities, so I definitely felt like I learned quite a bit from watching him, but also want to actually learn how to do the technique, by doing it.

We did come up with a name for the entity, but we still have some more work to do in the creation process. Look for future updates here!

Review: Flow: The psychology of optimal experience by Mihaly Csikszentmihalyi

This book explains what optimal experiences are and how they relate to the psychology of happiness. This book also provides some intriguing definitions for consciousness, attention, and intention, which I think are useful in reconsidering how to purposely use such elements of our behavior to prompt flow. It's a good book overall, with the author providing some excellent examples of how people have used flow states to overcome adversity as well as create works of genius. It also presents some psychological theory which isn't rooted in Freud, Jung, or the eight circuit model, which is refreshing to read, and much needed in order to better appreciate psychology as a discipline and how that discipline can be related to one's spirituality.

If there's one area where this book suffers, it's that the author is sometimes too wordy and overly repetitious. While I enjoyed this book, there were times, I felt the author was repeating himself too much, in order to get a point across. That said, it's definitely worth picking up, to broaden your understanding of psychology and optimal states of experience. 4 out of 5 psychologists

Further work with Elephant

Today I finally got around to doing further work with Elephant. I hadn't meant to delay it, but between the emptiness working and also some focus on other projects, it took a little while, but elephant stayed persistent with me, and seeing as I was home for today, he insisted I do some work with him. I found him on a plain and he told me to follow him. I started to walk, and then was picked up by another elephant and put on its back. We rode to a place, where I saw elephants of the present and also the past...He wanted me to see the elephants that exist now, but also the ancestors and I aksed him why. He said, it might give me some perspective on elephant and on animals in general. He then asked why I'd never done much in the way of animal magic. I answered that it never really occurred to me and he seemed to nod and said, "That's a typical human response. Your so caught up in yourselves, you forget about us, yet you've had a link to me for all of your life, and never thought to explore it until now."

He's right. I haven't really explroed that link. I have a fascination with elephants, but I don't think I've ever done much in the way of fleshing that fascination out. He pointed out that my memory skills and my ability to always find my way to different places in part was a result of that link and that he could teach me how to consciously draw on elephant as a totem, as well as use those skills better, but if he was going to work with me, he wanted to know what I'd do in return. So he gave me two conditions.

  1. Spend some time learning about elephants, and what's happening with them in the world.
  2. Start working with him more regularly.

He also told me that what he could teach me had definite applications across a variety of areas in my life, which I can believe. It does get me thinking how easily we take animals for granted, however. I've never done much in the way of animal magic, despite being married to someoen who is an expert in it, because of my own very human-centric point of view.

Half my life

It's April. Each year, in April, I remember when I first learned about magic, learned that it was real, learned that people practiced it, believed in it, did something with it. I was sixteen at the time. I was a born again Christian who was dissatisfied with the answers I'd gotten to my spiritual questions, as well as the rabid intolerance displayed by the other born agains. And as always I'd turned to my fantasy books, to read about other worlds, other lives, and most importantly the magic. One day, in April, this one kid sat me down in the school library and told me a story about how he'd astral projected and fought a demon. He was trying to freak me out, because he noticed I read fantasy books. So he was really surprised when I calmly told him to bring me books to read about this subject. He blinked, a bit surprised and then told me he'd bring them the next day. And he did. He brought a couple pamphlets about astral projection and magic. I devoured them within a day or so, eager to try out the exercises and begin unlocking the mysteries of the universe and myself. He was surprised at how quickly, how eagerly I took to the material and that weekend took me to the local new age shop, where I bought my first couple of books and started down my long road of magical practice. We became friends, and I kept reading and practicing, desiring both to be the best possible magician I could be, and also wanting to attain a sense of power in my life that I'd never really had before then.

Over time my motivation for practicing magic has changed a lot. Instead of trying to attain power or be the best possible magician I can be, I find myself in a place where I explore the spiritual questions, landscapes, and realities of magic from an experimenter/mystic's perspective...seeking not so much for self-glorification, but rather for increased awareness and appreciation of the connection between myself and reality.

And over time I've experienced a lot of disillusionment about the occult community and the various posturings I see within it, as well as the rather desperate need to be counter cultural and rebellious for the sake of being it, instead of offering any real solutions or efforts toward genuine change. I've become very selective about who I associate with and who I share a lot of my deeper work with. I've also learned that the best magical order you can belong to is the one you create yourself, even as I've also learned that I can be more a team person as it were than I used to be, but I also still prefer a lot of my solitary practices. And I've learned that any measure of success is ultimately subjective, and that the process speaks a lot more to my spirituality than any of my results have ever done. I'm on a journey, and it speaks for itself.

And now...I've practiced magic for half of my life. My practices have changed a lot. They are much more varied and deeper and far more focused on contemporary approaches to practice, as well as other disciplines. But still, each year, in April, I can't help but smile and remember that sixteen year old who discovered magic was real and started out on a journey which has brought him far more spiritual and personal satisfaction than any other prior spiritual exploration had. I've changed a lot, grown in many different directions, but there's still that part of me filled with wonder and excitement about at last discovering that magic was real! And I'm glad, even with some of my disillusionment, I can still find him after all these years.

Integrating concepts into your life through your subconscious

One of the skills I've picked up over the years is one where I integrate magical concepts into my life on a practical basis by imprinting those concepts into my subconscious and then allowing those concepts to integrate into my life via my actions and life occurrences. Sounds really similar to sigils, right? The main difference however, is that instead of focusing on a specific desire, what I'm actually focusing on is a concept that isn't focused on a desire, so much as it's focused on attuning myself to a particular energy or force. William G. Gray wrote about this practice in Magickal Ritual Methods, describing how you could take a ceremonial tool and imprint that tool into your mind so that you would then understand and embody the conceptual force that the tool as a symbol represented.

I've taken that approach and used it lately to integrate the Chinese Element model and classical Planetary energy model into my life. For example, I've worked with the planetary energy of mercury through my networking. By integrating that planetary energy into my subconscious, I'm using it to influence my conscious decisions when it comes to attending networking events. This kind of integration allows me to work with these types of concepts and energies on a deeper level, while also gradually aligning them with my conscious mind, for when I can work with them more overtly. And how I do this? I have a table of correspondences tacked to my wall that I look at each day for a couple minutes in order to imprint those correspondences on my mind. I've found it useful for not just memorizing, but also integrating those correspondences/concepts into my life, so that I'm more open to their influence in my daily activities.

Hindsight

I was looking at one of my experimental journals, a written journal I keep, and saw it in a reading I did a year or more ago about a possible move to the East versus staying in Portland. I won't say much about the East coast reading beyond noting that what the reading showed me certainly would've come true, which was apparent when the reading was done, but in hindsight is even more apparent now. But looking at the reading for staying in PDX. The Death card was first...Transformation, recycling, going thorugh a cycle...yes that's exactly what I'm experiencing in my life, followed by creativity, action, compassion, and breakthrough...All of which are elements in my life right now, both in the emptiness working and in my business pursuits. And why really mention it? Because it fascinates me to see how much my life has changed as a result of my choice, in what I would think of as really positive changes overall. I took the harder path, in some ways, a path where some alchemical rotting needed to occur in order to bring about inner alchemical changes...and is still occurring...hard when you face your demons in all their glory, but so rewardinging for the changes that can occur. One reading came true...the other could've too...but in hindsight, having experienced some of the journey for this reading I found...I'm where I need to be, to progress on my spiritual path. And looking at the reading over a year later, I am struck by how it spoke so well to not just the present then, but also the present manifesting now. It's amazing what you can see and find in the patterns of yesterday which speaks to the weave of today.

Latest space/time Tarot Experiment

At Pantheacon, I had the good fortune to barter one of my books for a very intriguing Tarot deck, the Elemental Hexagons Deck. Tonight I broke the deck in with a space/time tarot ritual working for a friend of mine. I used the voyager deck to create the magical circle and invoked the future version of my friend into my hands so that he could shuffle the deck. I asked him to provide me information and/or magical work to help him with a situation in his life. The reading itself was interesting, but I won't post details as it is confidential information. What I will note however is how tactile and intuitive using the elemental hexagon deck is. I was able to easily intuit a pattern that made perfect sense for the information, but what I really liked is how the cards fit together. You basically attach one hexagon to another. It really helps make the relationships very apparent and seamless.

I'll be experimenting more with this deck for space/time workings, especially with the spider goddess of time, in the near future, so expect further posts, and some pictures in the near future!

Update on Mastermind experiments

I posted a while back about experimenting with the master mind concept in Napoleon Hill's Think and Grow Rich! And honestly it's been a bit of a flop. I've noted some synchronicities with people I did it with, but also a fair amount of inaccuracies and I'm not entirely sure how to refine the process to improve on the accuracy, though it's been suggested that not really knowing several people may have improved the efficacy for one person. Might be I think/analyze too damn much. Then again Napoleon Hill's approach to the astral version of the technique didn't involve connecting with real people, but simply imagining those people entering into his boardroom, which means he was interacting with his idealized version of those people...or perhaps with the subconscious aspects of those people, so there wasn't as much analysis or control in place. I'm not sure, but I think that could be the key to refining this process. I'll give it a try and see what comes of not actively trying to connect with real people, but instead simply working with my imagination and seeing if and how those people show up in that. The difference will be that I'm not actively trying to connect with the people at a set time, place, or for that matter expectations...this could be more effective as a passive technique.

Demons and social responsibility follow up

I've continued working with the five step process detailed in Feeding Your Demons. It's proven very helpful so far when I've had insecurities come up. It serves as an excellent complement to my Taoist breathing practices which are also focused on the dissolution of blockages. One issue that this process has helped me recognize is an awareness of focusing on how much time one spends with me as a way of recognizing my value. In recognizing this issue, it's helped me start reconsidering if that's a valid measurement of worth and also helped me further explore how to develop my own sense of worth more. I'm also writing about this process in my monthly report for the elemental working, so you'll see more information about it in two weeks. On magic and social responsibility, I've been delving further into Mencius and also just started reading Investment for Change, which examines the ethics of investing as a form of social responsibility. Mencius shares information that I find intriguing and useful for considering magic and social responsibility. One idea involves turning a vice into a virtue by sharing it with people. It argues that if you keep what you enjoy to yourself then it becomes a vice, because it's done primarily for selfish reasons, but if you share what you enjoy with others, the pleasure becomes a virtue because it is done with other people. In a sense, it also might be argued that by sharing what you enjoy with other people, you make it into a social activity where the activity can be enjoyed but also moderated by social boundaries and mores, whereas if you keep it to yourself, it may be done to excess and addiction. Also if you share your pleasure with others, perhaps you are helping to fulfill the needs those others have through the act of sharing. And how does that apply to magic? If magic is done primarily for self-gratification, is it a selfish act? If magic is shared with others as a means of empowering those others as well as yourself, does it then create social responsibility? While I don't think magic done for the self is always inherently selfish, I do think that exploring the concept of sharing magic with others is worth exploring in terms of fleshing out whether magic can have an aspect of social responsibility to it. The investment book I mentioned is focused on the idea of investing with an eye toward manifesting change into the world through your investments...while not inherently magic, it does fascinate me to explore finances in that way, and of course wealth magic provides an opportunity employ magic toward that purpose as well. Undoubtedly it is something I will explore further.

There's a few other projects, but they are not in a coherent form just yet...

Social Responsibility and Magic

I've previously posted on here about magic as a social practice, but I've decided to expand on that further by examining the concept of social responsibility and whether magic has any role in it, or not. As far as I can tell this is not a question which has really been asked in occultism, beyond the Ethics of Thelema by Gerald Del Campo, which ultimately focuses on a religion and its approach to ethics. Given that I don't consider my practice of magic to be a religion, I'm not interested in approaching this argument in context to what a central figure wrote. Del Campo's discussion inevitably has to revolve around Crowley because he is the central figure of Thelema, but such a narrow focus ultimately doesn't examine magic and its relationship to social responsibility (nor, to be fair to Gerald, was that necessarily his intent).

The other reason I'm not interested in approaching this issue from a religious angle is that all too often moral and ethical authority is placed in the hands of some cosmic being, as opposed to residing in the hands of ourselves. By placing such authority in the hands of a deity that may or may not care about what happens, we abdicate our responsibilities to ourselves and each other, or worse come up with ways to conveniently invoke the name of the deity while flogging our personal values and beliefs on other people. The Far Right Conservative Christians are an example of what happens when people choose to conveniently displace any sense of personal responsibility into the hands of a deity while promoting what is ultimately a hateful and destructive agenda in the name of religion. It is harder, but much more important to place the responsibility of how we treat each other and this planet in our own hands.

I suppose one could argue that the ethics of magic is examined in the Wiccan rede, but I've never found that to be entirely satisfactory either and beyond stating that one shouldn't harm others in acts of magic, it doesn't seem to deal with the concept of social responsibility at all. Then again, I haven't even defined social responsibility, so let's focus on that for a bit.

I recently finished reading the Analects by Confucius and have just started reading The Mencius. Something which really impressed me about what I read is the concept of social responsibility toward your fellow person and indeed the overall society one lives in. Confucius calls social responsibility benevolence, but I'm going to refer to it as social responsibility. In the works I've read social responsibility involves having an obligation your family first and formost and from there other people who are connected to you. The more connected people are to you, the more obligation is involved. This sense of obligation also applies to statecraft in the sense that one has an obligation to be involved in statescraft.

I don't entirely agree with the Confucian model of social responsibility because it can be fairly elitist, but I do recognize one important aspect of it, which is the focus on taking care of the people you are connected to. However, I also see the possibility for some extensions in other directions.

The concept of social responsibility is something I've been thinking about and trying to act upon in my personal choices for quite a while. I think of social responsibility as a recognition that the welfare of the community is equally as important as the welfare of the individual, if not more so, for the simple fact that an individual has a much harder time living and surviving alone than if s/he has a community to draw upon (and also resources to offer the community). In other words, it is important that the person recognizes that s/he needs to be an active participant in the community s/he is a part of in order for both the community and the person to flourish.

An additional layer of social responsibility is the recognition that each person must be a responsible steward of this planet. This involves more than just recycling and cutting down on one's carbon imprint. It involves recognizing that the planet is a living being in its own right and we live in a symbiotic relationship with this planet as well as with all the other life forms existing in it. It involves making an active effort to connect with the land, similar as you would with the community you are a part of. Some of starhawk's work and the tradition of Reclaiming focuses on environmental work and one's obligation to the environment, and that can be a useful jumping off point for exploring environmental action and magic.

Part of what has motivated me to question the occult culture (and magic) and its significance or lack thereof in contemporary society and culture is that I've rarely felt that my spiritual practice has actually connected me to the people around me. It has been useful in getting me results, but it seems that the focus in Western Magic, at least, is primarily a me-ist focus...what can I get for myself, as opposed to what can I give of myself. While I certainly appreciate the effectiveness of results magic in terms of making some situations in my life easier to deal with, I've also, especially over the last five or so years, questioned how magic can be integrated into society, and whether magic can be incorporated into society as a method and practice of social responsibility.

The magical activity I've observed as having aspects of social responsibility  has inevitably focused on using magic to attack corporations or subversively undermine values of society that the magician doesn't agree with. I certainly think subversive magic has it's place and that utilizing magic in regards to protests of corporations or unjust wars is of value, but what stands out to me about those activities is that they seem mostly destructive and of course focused on the existing archetype of the magician as a rebel. I have not observed any constructive focus or practical application of magic as a force for social responsibility and the closest archetype I can find that might involve a positive role is that of the Shaman serving his/her community.

I think it is vitally important to determine if magic as a methodology can be used to promote social responsibility to ourselves, and to others...not a religion, but instead as a dialogue for how our interactions with spirit mesh with our interactions with the everyday realities of this world and with how we treat each other.

One direction to explore is the path of using internal work to cultivate an increased conscious awareness of one's actions and the effect those actions have on not just the self, but other people, and also the other lifeforms we are symbiotically connected to. While I don't believe that internal work can solve all of our problems, I will note that an increased awareness also leads to an increased focus on being socially responsible in one's actions and words. It certainly has for me...as five years ago I generally only cared about myself and how anything anyone did benefited me. Internal work is not just about becoming spiritually liberated or psychologically sound of mine. It is about recognizing the profound connection we have to each other and to all living things and the decision to step up and become actively responsible in how we choose to interact with all those living things. It is not merely a healing of childhood wounds, but an awareness that for true healing to occur, it cannot be limited to just the self, but must be extended through actions and words to what is around us.

But magic as a form of social responsibility must be taken further than just internal work. We need to ask how it can be applied practically to the world around us. Do we do a ritual to heal the Earth and if so what does that practically mean? How does that ritual change our consciousness and does that change only last while we do the ritual? How do we take magic and change the focus from me to we?

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I finished reading When Things Fall Apart by Pema Chodron. Although I've reviewed it before, I've never reviewed it on here, so below is a new review, fresh off from re-reading it.

This is a book that will always challenge you and cause you to discover something new about yourself each time you read it. Having read it a second time, I found myself realizing new lessons which spoke to the heart and soul of my current situation and have no doubt that this book will be relevant again down the line for other situations. This isn't a book which offers concrete meditation techniques, but rather offers perspectives and reflection for you to consider as you meditate and indeed navigate everyday life.

5 out of 5 meditators

Random notes

I'm starting to learn about planetary magic. I've done some work with the planets years ago, but not enough to feel really informed about it. One of my magical brothers who has some background on planetary magic told me about some of his work and instructed me a bit about some of the correspondences. So I decided to take that learning and start applying it by spending some time with each planet. I'm going with the traditional seven for now, but could easily expand it further. A couple nights ago I spent some time with a friend and helped her create a servitor to find a roommate. When we started the process, she first constructed a magical circle/sphere and called the quarters and also above, below, and center, as well as the spirit of the house. I was really impressed by the spirit of the house and how clearly it came through. It has inspired me to continue working with the spirit of my magical room, but also to consider what I will do, when I eventually buy a home, to tune into the entity of the home. What also stood out to me is how different individual styles of magic can be. I never cast a circle when I do magical work (except when working with the Dehara). My reason for not casting a circle is that I have already constructed a very specific space for magical work and part of that space is my body. When I go to perform magic, my body is the circle. However, I definitely could feel the intention and energy that my friend put into her circle and I recognized again, how different methods of practicing magic are valid. Just because I don't do something, doesn't make it less valid or efficacious...and perhaps by occasionally doing what she did, I can also keep myself flexible in my approach to magical work.

Review of the Analects by Confucius

I found this to be a fascinating book because it presents a perspective on social morality and the obligations constructed around having a family and a duty to the society you live in. I'm not sure if the translation is as accurate as it could be and there were times where the subtlety of the subject matter escaped me, likely because I'm not from china nor do I really have an accurate understanding of the culture in Confucius's time, let alone present time. Still, I found this book fascinating because it presents a different perspective on social responsibility and morality toward the people we interact with. I highly recommend reading it as an opportunity to expand your horizons both culturally and for social responsibility.

4 out of 5

The Emptiness Working Month 3: Rage

Dec 17 We've just moved into the new place and I have online connection again. The last half week has been hard. We got moved out quickly and right after it snowed in Portland, which pretty much brings this city to a crashing halt. Mainly though, I've been dealing with rage, with anger, and this makes perfect sense to me in context to emptiness, because one of the first emotions I learned to repress was rage. I had to repress it, because I wasn't really allowed to express it to anyone. And although I eventually did learn to express it, how I've expressed it hasn't always been healthy. The repression of rage is, I think, what first lead me to emptiness. I pushed my rage down and in pushing it down I also pushed my other emotions down. So I became empty, because emptiness was safer than feeling emotions. And yet that very emptiness was so haunting that I cut myself physically to feel something...it was a catch 22. I wasn't even really feeling emptiness so much as I was feeling the blockages I created in order to survive on a day by day basis. But feeling those blockages was enough to make me feel emotionally dead and so I cut myself back then to feel. It took me a long time to overcome that addiction to cutting.

The last few days put me on edge because of moving. I felt uprooted. Plus I've been dealing with past memories and current emotions in regards to some of my family. So rage has been close to the surface. Yesterday I felt so ready to just snap and I took the day to just get away from people in general. Some alone time to feel emotions, think and work through stuff.

Not surprising some of my thoughts turned to what I'd written about in the last update about emptiness. I thought back to times where I've sometimes emotionally led someone on or been less than forthcoming about my emotions and how I felt and realized that everyone, to some degree or another does this. I still felt ashamed though, because I realized just how much I have done the same behaviors that I experienced the last couple of months. It just provides me more motivation to change that to more genuine and authentic communication, because even if that communication hurts at the time, it's better than the eventual hurt that occurs down the line, which is usually worse because a person feels led on. And truth to tell I've experienced both sides of that equation before, but it's only now that I honestly can say I recognize how hurtful it can be to lead someone on out of fear of displeasing or whatever else motivates the action and how hurt one can feel when one realizes s/he is lead on. It's that conscious awareness which allows a person to make a genuine change, because you also see the consequences of the actions and can recognize the effect on you and others.

Feeling the rage I've felt lately hasn't been as intimidating as it used to be. It's something I feel, but I've been developing better coping strategies for it. I don't need to repress it, nor do I need to lash out and so I can find a way to manage it and express it that involves more communication and less reaction.

Dec 18. My mom is visiting for a week. She actually came in last night. I spoke with her at some length about my emptiness working and the feelings I was working through in regards to her and my family in general. It was a productive talk and when I drove home, I started to cry. I just felt something loosen up with me and that wounded child gave vent to some emotions that I hadn't realized needed that release. I felt less burdened afterwards. I'll be curious as to the rest of this week and what it brings.

I also got further confirmation that my decision at the end of last month is a good one, i.e. to just hold back from getting too involved with anyone, and focus on the internal work. People come into your life for a reason, I tend to think. Sometimes that reason is to show you what you're missing right in front of you. or within you, in my case. There's a part of me tempted to bury myself into a project that already is involving a lot of my time. I know better than to busy myself to avoid feeling something...it's a classic route to emptiness, but better to feel the pain and let it go then repress it and find it comes back with a vengeance later on.

Dec 19 A lot to write this month. Today my mom was telling me a story about an aunt and I ended up remembering something similar about my step mom. And I felt a surge of rage go through me toward this person who I've not see in years. Later tonight, Lupa and I had an argument about some stuff planned out. I was angry with myself for not thinking of her and thought about that pattern of anger as it had manifested over the last couple of weeks. Where does this self-anger come from?

And I meditated tonight and traced it to the root which was, of course, my childhood...remembering how I'd try and do everything as perfect as possible to avoid getting punished or yelled at or shaken. And how when I didn't do it just right, I'd get angry at myself, as a way to show someone else, usually my step mom, that I knew I had done something wrong and was punishing myself (not that it ever stopped her from punishing me anyway). And that's the root of my self anger...an attempt to punish myself to avoid punishment from someone else and I felt anger at her all over again. I wanted to shake her, yell at her, tell her what a disappointment and failure she was...all the things I'd been told when I was a child. I wanted to make her feel powerless. I never realized just how much my self-anger, and all of my approaches to anger came from this individual, or how toxic she was in my life until today. And feeling that today...was good, but it also did have me thinking about something I told my therapist: I want to learn how to manage my anger better, so I don't explode, so I express it safely, so I speak to how I feel, but respect myself and everyone else in how I speak. So I learn how to not repress my anger any longer, but also release it in a way that is ultimately healthy for all involved. I can do this and yes this is part of my challenge with emptiness.

Dec 22nd I found myself thinking about a recent situation and the other person involved in that situation last night. A sense of helplessness filled me, because I realized I had no sense of control or ability to do anything about the situation, except to accept it, and no idea if there would be further interaction with this person at all. Later that night I started re-reading Pema Chodron's When Things Fall Apart, and the following passage spoke perfectly to how I feel today and felt last night:

"Instructions on mindfulness or emptiness or working with energy all points to the same thing: Being right on the spot nails us right to the point of time and space that we are in. When we stop there and don't act out, don't repress, don't blame it on anyone else, and also don't blame it on ourselves, then we meet with an open-ended question that has no conceptual answer. We also encounter our heart."

I do feel right on the spot. And though I feel helpless, I don't have blame for this person, for asserting boundaries that needed to be asserted. On the other hand, I can't really blame myself for feeling what I do, because it's how I feel. So instead I'm in this place where I'm encountering my heart, encountering the emptiness and encountering a place where the only control I have is to let go of any control at all. It's not an easy place to be.

Dec 25 Due to the Snowpocalpyse I was not able to drop my mom off to the airport today. Instead I saw her one last time for lunch yesterday. We both felt frustrated that we didn't get to see each other more. This visit went really well and for me ended up bringing some closure to some feelings of anger I've held onto for way to long. Being able to talk with her, and tell her about how I felt and listening to her was a release for me. Given that I'm working on anger and its relationship to emptiness her visit came at just the right time and left me feeling more at peace with her myself, a needed feeling right now with the rigors of this emptiness working. Especially in the beginning of the elemental, having these triumphs can make all the difference.

I also, today, decided to finish letting go of someone from my life. I'd mainly kept the connection out of a sense of guilty, which is hardly healthy for either of us. That's not a reason to stay connected, not for me, and so today I finally felt I could let that guilt and the lingering anger go. I wish peace upon that person and more importantly I wish peace upon myself. I don't need to continue to weigh myself down with the mistakes I made in that connection. I think the biggest lesson for me today about emptiness is that it is about letting go of whatever is holding you back...

Dec 27 Over the last couple of days I've continued to sit with my feelings about being in situations where I've felt romantically thwarted, and/or have romantically thwarted someone else. The shame I have felt in the latter case, because of my actions has been quite revealing to me. I ask, "Is this the action of an authentic person?" and the answer I receive is, "No." Given how I have felt lately, in response to the last couple of months, I feel some empathy for how I may have hurt other people in the past. Nonetheless, as I've continued to process these feelings I came across another passage from Pema Chodron which is helping me put these feelings into perspective:

"The very first noble truth of the Buddha points out that suffering is inevitable for human beings as long as we believe that things last - that they don't disintegrate, that they can be counted on to satisfy our hunger for security"

The attachment to an outcome is, I realize, what has caused me to feel these feelings. I've been so focused on the desired result, I forgot about the process. Yet having these feelings, this suffering, brings me back to the process, until I can learn to let go of that attachment to outcome and accept the moment as it manifests, with boundless potential and options waiting, if I am willing to be open to them. I'm still wrestling with my feelings about what's happened in the last couple months, but I do feel closer to releasing those feelings. They are attachment to a desired outcome which hadn't occurred. I can't make it occur as it is, so learning to let go could free me to experience it as it could be.

I'd said the other day that I was letting go of a connection with someone, but today I happened to look through old chat logs and felt such shame go through me again. Shame buried deep within me. That shame relates to my feelings of anger and also to some of what I've discussed above. I know feeling this shame is healthy for me, and that at some point I'll heal from what happened, but even a year later I feel haunted by what I did. Guess that's another reason to do this emptiness working.

12-28 Today I got some inspiration in the form of a friend who told me how she'd changed a particular behavior by tracing it back to the root of its expression in her body. I thought that was interesting and decided I might do something similar. As you might recall, last month's title was obsession and I thought I might look at that emotion today in my meditation. Tracing it back inevitably took me to to the feeling of abandonment, and my first memory. I am going to do some more intensive work with that memory to achieve a sense of closure with it, as well as the associated emotions that are rooted in it.

1-1-2009 My new years day involved me realizing that one way I've tried to fill my emptiness up has been through sexual activity. Not so much to enjoy sex, but to escape feeling empty. It explains some of my behavior when it comes to how I've handled people afterwards, the sometimes stringing along I've done has been a discomfort on my part with dealing with the reality of the person, as opposed to what I initially got, which was a temporary escape from feeling empty. When I realized just how much that feeling of emptiness has motivated my behaviors across a wide spectrum of activities, it was hard. Yet it's a good realization so long as I turn it into something more than just that.

1-5-2009: I've been spending the last few days meditating and working through my feelings about sex for escape vs sex for connection. There's definitely a difference for me in the acts. For escape isn't about anyone else than me, and mainly me using the sensations to get rid of the emptiness. Sex for connection is about letting the other person in, connecting and being with that person in that moment. Sex for escape doesn't leave much of a lasting impression...it doesn't have the same feeling as sex for connection, which does leave an impression. It's telling I've only realized this in the last few days though, because it's such a hidden part of the emptiness...the underbelly of my desire as it were.

In terms of emptiness and anger, I've lately been recognizing that my relationship with anger when I apply anger to myself has involved a lot of punishment, a tendency to turn the anger toward myself as a way of expiating my guilt. Yet that anger doesn't seem to serve a constructive purpose. The fact that I still feel guilty for what happened a year ago is a dysfunctional process in a way, though on the other hand I suppose it has motivated me to change. Still, at what point does the anger and guilt get let go of?

Today I asked someone, "Please be gentle with me." And thought sometime later, "I wonder if others thought that with me." Gentleness, for me, comes from compassion and awareness of suffering...The last couple of weeks of conscious awareness has made me want to be much more gentle with people.

1-8-09 It seems that in one form or another a lesson that seems to be particularly hard for me to learn is one I'm experiencing in different forms and manifestations. The attachment I've felt toward a particular result has in one way or another painfully been exposed in terms of the unhealthy aspects of it. I continually find obstacles and in those obstacles painfully see myself and my weaknesses in ways I have never wanted to. Yet in seeing those weaknesses I am given a moment of perspective and clarity about them. Chodron says the following:

"Perhaps there is no solid obstacle except our own need to protect ourselves from being touched. Maybe the only enemy is that we don't  like the way reality is now and therefore wish it could go away fast. But what we find as practitioners is that nothing ever goes away until it has taught us what we need to know...It just keeps returning with new names, forms, and manifestations until we learn whatever it has to teach us about where we are separating ourselves from reality, how we are pulling back instead of opening up, closing down instead of allowing ourselves to experience fully whatever we encounter, without hesitating or retreating into ourselves." (Chodron 1997, p. 66 from When Things Fall Apart).

I read those words above and I realize rationally that this describes exactly what I've been struggling with for the last few months in terms of my relationship to emptiness, to other people, and to the habits I've utilized to try and fill myself up. Emotionally I want to rebel again those words and shrink away and yell and pout and whatever else. I recognize emotionally I am too attached. I've been reminded of that this very evening in a correspondence with someone. I can clearly see how much of this is an issue of control with myself, a control an attachment to something, and yet I feel helpless in the face of the suffering that this attachment has caused me. I cannot seem to let go of the attachment, even though it causes more suffering. Chodron also said "We are killing the moment by controlling our experience". To the magician in me this is antithetical, strange, and fearsome. to the human in me, this is something scary to experience, this realization of control and the suffering it causes. For whatever affirmation control seems to give me, I am nonetheless faced as well with the realization that clinging to a desired outcome has lead me to a lot of suffering and even when fulfilled, not nearly as much satisfaction as one might think it would provide. That is such a hard lesson for me to learn is frustrating in itself. I'm reminded of what a friend of mine has said, "I just want it to be over with." Yet what Chodron writes above is undeniable...it won't be "over with" until I learn whatever I need to learn from it...and I've seen this repeated with various lessons in my life. I'll get there eventually, when I actually get it.

When a person tells you that s/he understands your suffering, that person is sympathizing. Suffering is not something which is understood. It is experienced. And that experience shapes and sculpts a person in ways that can be considered alchemical. The dross is burned off, purged, and otherwise destroyed. The left over remnants are purified through the rotting putrefaction of the person's agony. The refinement into alchemical gold is a process which involves a lot of destruction for the rebirth of a new creation, which is refined by all the lessons learned in the process toward that creation. But the suffering is a heavy price to pay for that refinement. I may very well be a "better" person after all this work I do, but sometimes I wonder if the cost is really worth it, and today is one of those days. I can't say I've ever understood anyone else's suffering, but I have and am suffering and it is an experience I wouldn't wish on my worst enemy.

1-10-09 The other night I gave vent to grief over really what these last few months have been like for me. I just allowed myself to feel something I needed to release. I didn't want to be touched by anyone, I didn't want anyone to give sympathy. I just wanted to feel my anger and grief and suffering from the last few months. The next day I caught myself acting passive aggressive about some stuff and talked about it at length with my therapist. We seemed to agree that the passive aggressiveness boils down to issues of authority with women and not always feeling capable of expressing the need for boundaries or just needs in a way that is straightforward. It's something I've been working on this month and even before that, but it's good I'm recognizing that the root of my passive aggressive behaviors goes back to what happened with my boundaries never really being respected in my early years. Recognizing all of this gives me hope in terms of changing the behavior...it's something, though right now, not enough (which is so appropriate to emptiness)

On a different note, in reading the notes on the Star wars wiki about the emperor, and specifically how the emperor approaches anger, the emperor notes that a person must balance anger with intelligence, using the intelligence to control the expression of anger. And sure I see the sociopathic potential with that, but otoh, there's also something to be said for stepping back from a situation and feeling your anger and then intelligently discussing it. Likely not what he would mean...but I'm not a sith lord.

1-12-09 The quote below is from a character called Darth Plagueis from the Star Wars universe

Tell me what you regard as your greatest strength, so I will know how best to undermine you; tell me of your greatest fear, so I will know which I must force you to face; tell me what you cherish most, so I will know what to take from you; and tell me what you crave, so that I might deny you.

It is, I think, the embodiment of what I might consider the more demanding aspects of emptiness. This month, and the last two months has put me in a place where this quote is so accurate, because it has pushed me to my edge and forced me to really face my fears, while being denied my desires. It's fitting really that it's happened, and so fitting that the Emperor has taken such a prominent role in this working.Whenever something has occurred this month or the last couple, I've heard his gravelly voice, and felt his hands on my shoulder. He berates, admonishes, threatens, and occasionally praises me, telling me that I am being shaped by all of these experiences and learning not only the power of my emotions, but what it is really like to fully feel them. And of course he's teaching me something about how to work with the emotional energies in a way which I know will be helpful for a variety of experiments.  All the same reading those words now has really brought home the full force of this emptiness working. This is what I invoked into my life for the last three months and for the next nine months as well, at least to some degree. It isn't the entirety of emptiness, but it is a big part of it nonetheless.

I do feel Xah in the background. He's occasionally come up and reminded to go at my own pace and to respect the pace of others as well. He's teaching me, slowly but surely a lot about pace and what pace means when it comes to interactions with myself and others. His is a much more subtle undercurrent in this emptiness working. He leads me on, a mocking smile on his face, but also the occasional gentle prod.

1-13-09 Talked with a friend today about events that occurred last week. At one point he stopped me and said, "You're still holding so much anger in. Just let it out and vent." I realized he was right and just started yelling and venting about what had occurred and how angry I felt over feeling disempowered in the situation I'd been in. He said afterwards that he holds back sometimes as well because of the fire inside him, a fire he noticied in me as well. I am a fiery and passionate person and I do leash my anger around people I'm close to, even when I'm angry at those people, which speaks to the repression cycle. Yet today just venting and letting lose felt really good. It helped that the person I'm angry at wasn't there, but I wonder how healthy it is to hold back my expression of anger. The repression eventually leads to a volcanic eruption of anger, which certainly isn't helpful either. Finding a balance point would be helpful. At the beginning of this month, I recognized that rage was going to be the theme of this month and so much has played out in my interaction with this feeling. I feel simultaneously wiser about how I handle anger, and less empowered because I feel that anger and am in a way intimidated by feeling it and expressing it. Given how destructive anger is, I suppose some warieness is wise to feel, but part of me wonders if I'm just running from myself. Given that I wrote at the beginning of this month that I feel less intimidated by my anger, I feel humbled in realizing that this isn't really the case. The illusions we give ourselves are quickly destroyed in the face of this kind of work.

1-14-09 Sometimes surrender is the best option to take. I have been fighting my feelings of emptiness all my life. this month has embodied that fight with the rage and helplessness I have felt. I was told today that instead of trying to fill my emptiness up, that I should see if that desire to fill it up is the dysfunction. I suppose it's as clear a message as any this last month. Stop trying to distract yourself. Give in, surrender, submit. That is simultaneously the hardest and easiest act to do. I've tried filling up the emptiness. Now I'm just going to give in...surrender, and see what happens. Let go of attachment to what you think you want...or maybe just recognize how much that attachment leads to suffering and ask yourself if it's worth it. I'm told if you can't find it within, you won't find it without. Pretty words, but it doesn't solve anything for me. It's easy to offer such words, but the action is mine to take, and giving up, surrendering runs counter to so much of how I lived my life. But if life is a conflict that hurts so much, trying something new can actually be worth it. So...I'm giving up...I just don't know what I'm giving up...how terrifying. See you next month.

Why it's important to keep a record of your work

I've been archiving some of my past entries on my livejournal to a private archive I use to keep track of my experiments. What stands out to me is just how sloppy I was a few years ago in keeping tracking of some of my experiments...that and also the fact that I have a lot of experimental work I need to develop further than where it currently is at. It's very important to keep a record of the work you are doing. I wish my earlier records were more comprehensive than they are...I'm fortunate that I have a paper record as a backup in the work I'm currently archiving. However, there's still a few missing details and those details count for a lot.

In many magical books the admonishment of keeping a journal is offered out so that you can keep track of your results and process. I can't stress enough just how valuable that advice is, because no matter what you read in a book, it's what you write about your own processes which really informs the efficacy of your work, and speaks also to your discipline or lack thereof.

The connection between internal work and external reality

Today I got to meet Paul Levy, who kindly enough gave me a copy of his book The Madness of George W. Bush: A Reflection of our collective psychosis. It was a real pleasure to meet Paul...it's clear we are on similar journeys of internal exploration and change. His work with the concept of the awakening dream is really interesting. We both agreed that to see change occur in the external world, we had to change the consensus reality on the internal level and doing that involved a lot of work with meditation, but also with cultivating conscious awareness of our actions and the effect those actions have as well as actively working with the shadow self instead of repressing it. Later today, one of my magical brothers made a post about how people criticized his concern for political issues as a distraction from doing internal work. He rightly noted that doing internal work necessarily should impact the relationship a person has with the external world. That, I might add, includes one's concern and activism with politics. I'll also just say I have the utmost admiration for this person and the charitable and activist work he does. He's one of my role models, actually.

Although I've only skimmed Levy's work, he makes an interesting point when he argues that Bush is a dysfunctional archetypal manifestation of the collective consciousness. His actions and words are representative of the overall psychosis that infects all of us, and yet is representative of the shadow work we all need to do, in order to not let someone like him come into power. He notes similar parallels with Hitler and the Germaqn people manifesting a person who embodied the dysfunctions of the time in his actions and words. Now, frankly I feel that doing internal work is important in terms of changing not only one's own internal landscape, but also the collective consciousness at large...but for that change to really be felt action has to occur in the external. In fact, if you are doing it right, you will find that your internal reality aligns you with the external reality that you not only need to experience, but also that which needs to experience you.

We are connected. The internal work is not divorced from the external work. They are a continuum of interaction. So when someone is doing political activism don't presume to tell him he's not doing his internal work. For all you know that's his external manifestation of that internal work.

My New Years Ritual

Each year, at the beginning of the regular new year, I have a ritual I do. I create a sigil collage with my goals for the year. I first draw sigils on it. Then I'll anoint it with the appropriate body fluids to imbue it with my personal power. I then start cutting up newspapers and magazines and create random messages out of what I cu, all while listening to my personal saint of magic: William S. Burroughs. I do this each year...it's a personal ritual, it's my way of connecting with the spirit of they year to come, and also my way of grounding the past. Review of Sex, Sleep, Eat, Drink, Dream By Jennifer Ackerman

This is a really intriguing book that examines how the physiology of the body changes throughout an entire day. The reader learns a lot more about the different cycles that the body undergoes, which dependent on the time of day as well as how to make his or her habits work around and with the cycle of the body to produce healthier benefits.

What I found particularly fascinating was the detailed look at different parts and functions of the body such as digestion and sleep. As I read this book, I came to appreciate the miracle of my body even more, as well as how I can consciously work with it in order maximize the life I'm living. I definitely think that this book offers a lot of exploration for people who wish to work with their bodies on a conscious level.

5 out of 5.

The latest issue of Rending the Veil is now available, featuring articles, by myself, Lupa, Cat Vincent, and other talented writers.

Blending my practices

As I continue to evolve my personal magical practice, something which really stands out to me is that the practices and techniques I've learned from various paradigms and belief systems are inevitably becoming blended together. Tonight, for example, I met up with a brother in magic and we discussed ceremonial magic and evocation, Taoist and Tibetan Buddhist meditation techniques, and pathworking methods. We then experimented with my Tesser-act board (which is based on chaos magic) for doing evocation and incorporated some the dissolving techniques we discussed to end with a pathworking. This all worked quite seamlessly together, even though, or perhaps because it was a blending of different esoteric traditions that nonetheless could be of aid to the overall work we did together. While I recognize the importance of being able to distinguish one tradition from another or one methodology from another, I also think it's important to know when to look for complementary connections in those traditions or methodologies in order to fully benefit from them. The effectiveness of a person's practices is dictated to some degree by how that person utilizies the resources s/he has access to. So for me, being able to blend western ceremonial practices with chaos magic and Taoist Dissolving techiques is an effective process. For others it might not be, but from my own observations it does seem that sometimes the main reason a person doesn't blend one practice with another boils down to an issue of being perceived as an eclectic or fluffy practitioner. It's as if each tradition, discipline, etc., should be kept separate in order for the practice to have authenticity. I recognize that doing an eclectic practice for Eclecticism's sake isn't necessarily a good idea and that it's important to study and practice a discipline, tradition, methodology, etc., in and of itself, in order to really understand and appreciate those practices, but I also think there is a place and time for where a person can blend different practices and techniques together in order to benefit from that blend. The effectiveness of that blend will show itself through the mastery of the traditions that the blend originates from. In other words, you need to have a well -rounded foundation in order to pull off a blend of different practices successfully, but the blending of those practices can lead to innovation and experimentation, which in turn can lead people toward learning new skills and methods for helping themselves and others. It's one reason I experiment with magic.